SRI #MADHWAVIJAYAHA - DASHAMAHA SARGAHA SHLOKA 44 and 45 (56) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ದಶಮ ಸರ್ಗ 44 ಮತ್ತು 45ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (56)

 SRI #MADHWAVIJAYAHA - DASHAMAHA SARGAHA SHLOKA 44 and 45 (56)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ದಶಮ ಸರ್ಗ 44 ಮತ್ತು 45ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (56)

ವಿತತತಮತಮೋsಹಂ ಸಾಧ್ಯಯಂತ್ಯಾ ನಿತಾಂತಂ ಸದಸಿ ಸದಸಿ ರೇಜೇ ವ್ಯಾಖ್ಯಯಾ ವ್ಯಾಸಶಿಷ್ಯಃ|

ಸಕಲಸಮಯಿಹಸ್ತಾಂಭೋಜಬಂಧಾಭಿನಂದೀ ಶರದಿ ಶರದಿ ಚಂದ್ರಶ್ಚಂದ್ರಿಕಾಸಂಪದೇವ||44||

VitatatamatamO(s)ham sADhyayantyA nitAntam sadasi sadasi rEjE vyAKhyayA vyAsashiShyaha|

SakalasamayihastAmBhOjabanDhABhinandee sharadi sharadi chandrashchandrikAsampadEva||44||

वितततमतमॊsहं साध्ययन्त्या नितान्तं सदसि सदसि रॆजॆ व्याख्यया व्यासशिष्यः।

सकलसमयिहस्ताम्भॊजबन्धाभिनन्दी शरदि शरदि चन्द्रश्चन्द्रिकासम्पदॆव॥४४॥

SUMMARY: Sri Madhwacharyaru, disciple of Sri Vedavyasaru, shone in the spiritual congregations with his spiritual discourses that were comprehensively eradicating the darkness of lack of knowledge, by getting respectfully complimented, honorably congratulated, devoutly surrendered by the debators of other schools of philosophy, like the Moon shines with his pleasant light during every Sharadritu.

This stanza deftly brings to fore the exemplary, astounding and all round knowledge of Sri Madhwacharyaru. He was able to summarily, critically evaluate other schools of thought and authoritatively assert the Madhwa Mata or the Dwaita Mata. The antagonists used to gleefully accept defeat, acknowledge the Dwaita philosophy of Hari Sarvottamatva and Vayu Jeevottamatva and saluting him with great passion, pleasure, compassion and submission.

The glory of his interpretation, clarification and sensible, logical presentation has been likened to the Moon Light.

     

ಜನನಂ ಸಮಯೇ ಸಮಯೇ ಜಗತಃ ಪ್ರಥಿತೇ ಸಮಯೇ ಸಮಯೇದಮಿತೇ|

ಸನಿರಾಸಮಯೇsಸಮಯೇ ಸ್ಥಿತಿಯುಕ್ಸ್ವವಭಾಸಮಯೇsಸಮಯೇಷ್ಟಧಿಯಾ||45||

Jananam samayE samayE jagataha praThitE samayE samayEdamitE|

SanirAsamayE(s)samayE sThiyukswavaBhAsamayE(s)ShTaDhiyA||45||

जननं समयॆ समयॆ जगतः प्रथितॆ समयॆ समयॆदमितॆ।

सनिरासमयॆsसमयॆ स्थितियुक्स्ववभासमयॆsष्टधिया॥४५॥

SUMMARY: “The complete destruction, preservation, accompanied by the creation that takes place from time to time, is accomplished by the incomparable pledge of Parabrahma Vishnu, who is, significantly, the addressee of every syllable, word and speech, all the Vedas and Shastras, who is closely residing near every animate being, who is not at all bound by the time-specific, time-determined destruction and identified by a form that can only be sensed or perceived through knowledge.”

The gist of the various spiritual discourses has been explained in the next four stanzas by Sri Narayana Panditacharyaru.

Lord Vishnu is the addressee of all the Vedas and Shastras, Scriptures. He is Omnipresent and is not bound by the four types of destruction. His body or persona or personality is made up of knowledge and nothing else. He creates, preserves and destroys everything with sheer desire or pledge or will.

The philosophy explained in this stanza seems to be simple, outwardly. However, it has evoked different interpretations, explanations and description due to the depth, subtlity and criticality.       

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