(Sri #Jagannathadasa virachita)
SRI #HARIKATHAMRUTASARA/PanchatanmAtrA Sandhi
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ/ಪಂಚತನ್ಮಾತ್ರಾ ಸಂಧಿ
205. ಒಂದು
ರೂಪದೊಳೊಂದವಯವದೊ-
ಳೊಂದು ರೋಮದೊಳೊಂದು ದೇಶದಿ
ಪೊಂದಿ ಇಪ್ಪವಜಾಂಡನಂತಾನಂತಕೋಟಿಗಳು|
ಹಿಂದೆ ಮಾರ್ಕಂಡೇಯ ಕಾಣನೆ
ಒಂದೆ ರೂಪದಿ ಸೃಷ್ಟಿಪ್ರಳಯವ
ಇಂದಿರೇಶನೊಳೇನಿದಚ್ಚರಿ ಅಪ್ರಮೇಯ ಸದಾ||24||
Vondu rUpadoLondavayavado-
Londu rOmadoLondu
dEshadi
Pondi
ippavajAnDanantAnantakOTigaLu|
Hinde mArkanDEya kANane
Vonde rUpadi
sruShTipraLayava
indirEshanoLEnidachchari
apramEya sadA||24||
SUMMARY: Crores of infinite
Brahmandas (universes) are existing in every single form of Sri Hari, every
single organ of Sri Hari, every single hair and every minute spot or place.
Some ages ago, did Markandeya not see both creation and destruction (Pralaya or
Great Deluge) in only one form of Sri Hari? Is it at all surprising about Sri
Hari, the husband of Goddess Lakshmi? He is beyond any metaphor or description
or comparison.
Sri Hari is known as “Akhilandakoti Brahmanda Nayaka”, which has been
deftly described in this stanza.
“YEkamanDam bahutwEna pratyEkam rOmakUpagam|
BrahmA(s)pashyat taThA(ss)tmAnam HarEstEShu pruThak pruThak||”
Iti BrahmAnDE – BhAgavatatAtparya(3/12/40) (Ref. Dr. Sri Vyasanakere
Prabhanjanacharaya’s publication of “Sri Harikathamrutasara” p.252)
ऎकमन्डं बहुत्वॆन प्रत्यॆकं रॊमकूपगम्।
ब्रह्माsपश्यत् तथाssत्मानं हरॆस्तॆषु
पृथक् पृथक्॥इति ब्रह्माण्डॆ॥ — भागवततात्पर्य (३/१२/४०) उल्लॆखः श्री डा॥ प्रभन्जनाचार्यॆण
प्रकटितः “श्री हरिकथामृतसार”)
Markandeya was a Maharishi. He was the son of Makandu Muni, a descendant
of the dynasty of Bhrugu Rishi, the Manasa Putra of Lord Brahma, born in the
era of Swayambhuva Manu (Swayambhuva Manvantara). Markandeya Rishi did penance,
impressed Lord Shiva and secured a very long life spanning 14 Kalpas. Dhumorne was
the wife of Markandeya Maharishi. Later, Markandeya Rishi impressed Lord Vishnu
with penance and requested Sri Hari to display his mystic powers. Lord Sri Hari
obliged and showed his mystic powers of creation, preservation, protection and
destruction. Markandeya Muni met Pandavas during their forest exile and
narrated several stories from epics.
The word “Aprameya” has great significance. It means Sri Hari is beyond
description, comparison and definition.
206. ಒಂದನಂತಾನಂತರೂಪಗ-
ಳೊಂದು ರೂಪದೊಳಿಹವು ಲೋಕಗ-
ಳೊಂದು ರೂಪದಿ ಸೃಷ್ಟಿ ಸ್ಥಿತಿ ಮೊದಲಾದ ವ್ಯಾಪಾರ|
ಒಂದೆ ಕಾಲದಿ ಮಾಡಿ ತಿಳಿಸದೆ
ಸಂದಣಿಸಿಕೊಂಡಿಪ್ಪ ಜಗದೊಳು
ನಂದನಂದನ ರಣದೊಳಿಂದ್ರಾತ್ಮಜಗೆ ತೋರಿಸನೆ||25||
VondanantAnantarUpaga-
Londu rUpadoLihavu
lOkaga-
Londu rUpadi sruShTi
sThiti modalAda vyApAra|
Vonde kAladi mADi
tiLisade
sandaNisikonDippa
jagadoLu
nandanandana
raNadoLindrAtmajage tOrisane||25||
SUMMARY: Each and every form of Sri Hari has infinite forms. All those
multiple forms are within him too. With one of his several forms, Sri Hari accomplishes
all the tasks of creation, preservation etc., ia a moment and without getting
noticed or known by anyone, Sri Hari covers the entire universe with his
presence. Did Lord Krishna, the pleasure of Nanda, not reveal that mystic form
called “Vishwarupa” to Arjuna, an incarnation of Indra, in the battlefield?
The forms of Sri Hari are innumerable or unending. Moreover, each and
every such form is infinite in terms of number of forms and good qualities.
Tantra Bhagavata explains this aspect:
“PratyEkashO guNAnAm tu nihseematwamudeeryatE|
TadAnantyam tu guNatastE chAnantA hi sanKhyayA|
AtO(s)nantaguNO ViShNurguNatO(s)nanta yEva cha||”
“प्रत्यॆकशॊ गुणानां तु निःसीमत्वमुदीर्यतॆ।
तदानन्त्यं तु गुणतस्तॆ चानन्ता हि
सन्ख्यया।
अतॊsनन्तगुणॊ विष्णुर्गुणतॊsनन्त ऎव च॥“
इति तन्त्रभागवतॆ॥
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