Sri Madhwavijaya Fifteenth Sarga (140) ಶ್ರೀ ಮಧ್ವವಿಜಯ – 15ನೇ ಸರ್ಗ (140).
Sarvavinnirmitam sarvam kAdAchitkatwahEtutaha|
Na yadEvam nO tadEvam yathA(s)tmEteeshwarAnumA||12||
ಸರ್ವವಿನ್ನಿರ್ಮಿತಂ ಸರ್ವಂ ಕಾದಾಚಿತ್ಕತ್ವಹೇತುತಃ|
ನ ಯದೇವಂ ನೋ ತದೇವಂ ಯಥಾsತ್ಮೇತೀಶ್ವರಾನುಮಾ||12||
सर्वविन्निर्मितं सर्वं कादाचित्कत्वहॆतुतः।
न यदॆवं नॊ तदॆवं यथाsत्मॆतीश्वरानुमा॥12॥
SUMMARY: The entire Universe has been created by the Omniscient Almighty. Since it is temporal, subject to decay and extinction, whatever is not created by the Omniscient is not temporal, like the soul. This is the proof of the existence of the Almighty.
The Universe is not like the Soul. The Soul is permanent and the Universe is temporary and both are created by the Lord and hence the existence of Lord needs no further proof.
The Lord has no specific shape or form. This does not mean that he has no shape. He appears in any form, anywhere and at any time. He is invisible. There is none in this Universe who can be matched or compared with the Lord, the Omnipotent, Omnciscient and Omnipresent. He is beyond imagination and at the same time he is not an illusion. Without a clear conviction and devotion, he cannot be invoked and seen.
BalAya sarvAnumAnAm vEdAha syuryairapAlitAha|
KAmAdEtAha pravartantE kAminya iva bhartrubhihi||13||
ಬಲಾಯ ಸರ್ವಾನುಮಾನಾಂ ವೇದಾಃ ಸ್ಯುರ್ಯೈರಪಾಲಿತಾಃ|
ಕಾಮಾದೇತಾಃ ಪ್ರವರ್ತಂತೇ ಕಾಮಿನ್ಯ ಇವ ಭರ್ತೃಭಿಃ||13||
बलाय सर्वानुमानां वॆदाः स्युर्यैरपालिताः।
कामादॆताः प्रवर्तन्तॆ कामिन्य इव भर्तृभिः॥13॥
SUMMARY: Vedas are just tools to purport any kind of speculation, illusion, suspicion and hypotheses. Suspicions that are not based on these Vedas are like a liberal minded wife discarded by her husband and such suspicions roam about with utter frailty.
Any inference or statement that cannot be accepted or denied by drawing references from Vedas should be considered as trash, illogical. All imaginary questions, suspicions, doubts about any aspect of life and beyond life find mention in the Vedas. Even if some aspect of life deserves to be denied, the reason or otherwise for such denial originates from Vedas. This is one of the messages of Brahmasutra called Kaamaachcha naanumaanaapEksha.
KAraNam pariNAmi syAdbrahma nO chEtanatwataha|
Chaitravat kim punarvighnabradhnAdyA bAlashanktAha||14||
ಕಾರಣಂ ಪರಿಣಾಮಿ ಸ್ಯಾದ್ಬ್ರಹ್ಮ ನೋ ಚೇತನತ್ವತಃ|
ಚೈತ್ರವತ್ ಕಿಂ ಪುನರ್ವಿಘ್ನಬ್ರಧ್ನಾದ್ಯಾ ಬಾಲಶಂಕಿತಾಃ||14||
कारणं परिणामि स्याद्ब्रह्म नॊ चॆतनत्वतः।
चैत्रवत् किं पुनर्विघ्नब्रध्नाद्या बालशन्किताः॥14॥
SUMMARY: As Brahma is a spirit, he can never be the result or output of a reason or a cause. An output of any reason can never be presumed or rated as spirit.
This is the denial of the vague assumption or reasoning of scholars like Bhaskara that Brahma is the Creator of the Universe. The truth is that Brahma is the outcome of the will of the Lord and hence Brahma cannot be perceived as the Lord.
Conversely, the Spirit alone can become the output of reason. It is Non-Spirit or Achetana. Brahma is Chetana or the creation of the Lord.
Na Vishwakrut pashupatihi shruyamANAguNatwataha|
Chaitravat kim punarvighnabradhnAdyA bAlashankitAha||15||
ನನು ವಿಶ್ವಕೃತ್ ಪಶುಪತಿಃ ಶ್ರೂಯಮಾಣಾಗುಣತ್ವತಃ|
ಚೈತ್ರವತ್ ಕಿಂ ಪುನರ್ವಿಘ್ನಬ್ರಧ್ನಾದ್ಯಾ ಬಾಲಶಂಕಿತಾಃ||15||
ननु विश्वकृत् पशुपतिः श्रूयमाणागुणत्वतः।
चैत्रवत् किं पुनर्विघ्नब्रध्नाद्या बालशन्किताः॥15॥
SUMMARY: Pashupati Shiv cannot be Cause of Creation or Creator. This is because he is Chaitravat and his drawabacks or deficiencies have been mentioned. Further, like bigots suspect, Ganapati, Sun and others cannot be apprehended to be the Cause of Creation.
Shortcomings like anger, impatience etc., have been attributed to Lord Shiva and other deities in the Shruties and hence they cannot be considered to be Cause of Creation or Creators, as such.
ItyAdishrutisAmarthyAt pAratantryam janirmrutihi|
ParAdheenaprAptirajnatwam pralayE(s)bhavaha|
PrateeyantE sadOpatwAnnEshaha pashupatistataha||AnuvyAkhyAna 2/2/37||
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