ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ ಸಂಧಿ 15 – ಶ್ವಾಸ ಸಂಧಿ
Sri #Jagannathadasa Virachita Sri
#Harikathamrutasara
UNIT
15 SHWASA SANDHI / ABOUT BREATHING
451. ಇನಿತುಪಾಸನೆ ಸರ್ವಜೀವರೊ-
ಳನಿಲದೇವನು ಮಾಡುತಿರೆ ಚಿಂ-
ತನೆಯ ಮಾಡದೆ ಕಂಡ ನೀರೊಳು ಮುಳುಗಿ ನಿತ್ಯದಲಿ|
ಮನೆಯೊಳಗೆ ಕೃಷ್ಣಾಜಿನಾದ್ಯಾ-
ಸನದಿ ಕುಳಿತು ವಿಶಿಷ್ಟಬಹುಸ-
ಜ್ಜನನೆನಿಸಿ ಜಪಮಣಿಗಳೆಣಿಸಿದರೇನು ಬೇಸರದೆ||8||
451. (Transliteration)
InitupAsane sarvajeevaro-
LaniladEvanu mADutire chin-
taneya mADade danDa neeroLu muLugi nityadali|
maneyoLage kruShNAjinAdyA-
sanadi kuLitu vishiShTahabusa-
jjananenisi japamaNigaLisidarEnu bEsarade||8||
SUMMARY: With Sri Vayudevaru worshipping the Lord,
what is the use of taking a dip in whatever water body that one comes across,
by sitting everyday in the house on the antelope’s skin (processed skin – Krishnajina)
and such other seats, and counting the holy beeds without getting bored to
pretend that he is a special soul, a great virtuous person, but without
remembering or realising that Lord Vayudevaru within him is worshipping the
Lord Hari.
This stanza emphasises that
everyone should realise that Lord Vayu is doing the Hamsajapa or the meditation
in every being, incessantly and realisation of this fact is essential while
offering worship and prayers to Lord Vishnu. Otherwise, all prayers and worship
are meaningless and futile.
452. ಓದನೋದಕವೆರಡು ತೇಜದೊ-
ಳೈದುವವು ಲಯ ತದಭಿಮಾನಿಗ-
ಳಾದ ಶಿವ ಪವನರು ರಮಾಧೀನತ್ವವೈದುವರು|
ಈ ದಿವಿಜರೊಡಗೂಡಿ ಶ್ರೀ ಮಧು-
ಸೂದನನ ಐದುವಳು ಎಂದರಿ-
ದಾದರದಲನ್ನೋದಕವ ಕೊಡುತುಣುತ ಸುಖಿಸುತಿರು||9||
452. (Transliteration)
VOdanOdakaveraDu tEjado-
Laiduvavu laya tadabhimAniga-
LAda Shiva pavanaru ramAdheenatwavaiduvaru|
Yee divijaroDagUDi shree madhu-
sUdanana aiduvalu yendari-
dAdaradalannOdakava koDutuNuta sukhisutiru||9||
SUMMARY: Rice and Water both
dissolve into Tejas or divine spirit. But, Lord Shiva and Vayu, who are their
power possessers, are under the influential power of Goddess Mahalakshmi. Along
with these deities, Mahalakshmi bows into the power of Lord Madhusudana. With
the knowledge of these facts, enjoy life by serving rice and water to others
and consuming them too.
Lord Rudra is the favouring
deity or Abhimai Devata for rice and Lord Vayu is the favouring deity or the
Abhimani Devata for water. Ramadevi is the favouring Goddess for the Tejas or
the divine spirit. Both Lord Rudra and Lord Vayu are under the mystic power of
radiation of Mahalakshmi, who is under the radiant power of Lord Vishnu. Thus,
the rice we eat and wter we drink digest in the fire within the stomach,
transcend to Lord Hari in the form of divine spirit or Tejas.
453. ಜಾಲಿತೊಪ್ಪಲಜಾವಿಗಳು ಮೆ-
ದ್ದಾಲಯದಿ ಸ್ವೇಚ್ಛಾನುಸಾರದಿ
ಪಾಲಗರೆವಂದದಲಿ ಲಕ್ಷೀರಮಣ ತನ್ನವರ|
ಕೀಳುಕರ್ಮವ ಸ್ವೀಕರಿಸಿ ತ-
ನ್ನಾಲಯದೊಳಿಟ್ಟವರ ಪೊರೆವ ಕೃ-
ಪಾಳು ಕಾಮದ ಕೈರವದಳ ಶ್ಯಾಮ
ಶ್ರೀರಾಮ||10||
453. (Transliteration)
JAlitoppalajAvigaLu me-
ddAlayadi swEchChAnusAradi
pAlagarevandadali LakShmeeramaNa tannavara|
keeLukarmava sweekarisi ta-
nnAlayadoLiTTavara poreva kru-
pALu kAmada kairavadaLa shyAma SreerAma||10||
SUMMARY: Like the sheep and
goats eat whatever green leaves they get and then produce milk in their
shelters, beloved of Goddess Lakshmi, Sri Hari receives trivial acts of his
devotees and shelters them in his Vaikuntha and protects them. He is none other
than the kindest, doner of all desires, a person with blue complexion
reminiscent of the blue petals of Lotus, the king of Goddess Lakshmi, Sri
Ramachandra only.
The Lord receives all the
deeds and thoughts of beings, excuses their sins and crimes, accepts
salutations even if presented with negligence and protects his devotees without
any discrimination.
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