(Sri #Jagannathadasa virachita) SRI #HARIKATHAMRUTASARA/PanchatanmAtrA Sandhi ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

 (Sri #Jagannathadasa virachita)

SRI #HARIKATHAMRUTASARA/PanchatanmAtrA Sandhi
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

CHAPTER 8 MATRUKA SANDHI/ಎಂಟನೇ ಸಂಧಿ, ಮಾತೃಕಾ ಸಂಧಿ

           

216.      ಕಪಿಲ ಚಾರ್ವಂಗಾದಿರೂಪದಿ

            ವಪುಗಳೊಳು ಹಸ್ತಗಳ ಸಂಧಿಯೊ-

            ಳಪರಿಮಿತಕರ್ಮಗಳ ಮಾಡುತಲಿಪ್ಪ ದಿನದಿನದಿ|

            ಕೃಪಣವತ್ಸಲ ಪಾರ್ಶ್ವದೊಳು ಪರ

            ಸುಫಲಿ ಎನಿಸುವ ಗುದ ಉಪಸ್ಥದಿ

            ವಿಪುಳ ಬಲಿ ಭಗ ಮನುವೆನಿಸಿ ತುಂದಿಯೊಳಗಿರುತಿಹನು||2||

            Kapila chArvangAdirUpadi

            vapugaLoLu hastagaLa sanDhiyo-

            LaparimitakarmagaLa mADutalippa dinadinadi|

            KrupaNavatsala pArshwadoLu para

            suPhali yenisuva guda upasThadi

            vipuLa bali Bhaga manuvenisi tundiyoLagirutihanu||2||

SUMMARY: Assuming the form of Kapila, Charvanga and others, Sri Hari exists in the joints of fingers of the body and keeps doing innumerable actions, every day. Being the most kind towards the destitute or desperate, he stays on both the sides of the body in the name of Para and Phali. In the anus and the sexual organ, he exists in the form and name of Bali and Bhaga; in the belly, the grandest Lord exists in the form of Manu.

217.      ಐದು ಮೇಲೊಂದಧಿಕದಳವು-

            ಳ್ಳೈದು ಪದ್ಮವು ನಾಭಿಮೂಲದಿ

            ಐದು ಮೂರ್ತಿಗಳಿಹವು ಅನಿರುದ್ಧಾದಿ ನಾಮದಲಿ|

            ಐದಿಸುತ ಗರ್ಭವನು ಜೀವರ-

            ನಾದಿಕರ್ಮ ಪ್ರಕೃತಿಗುಣಗಳ

            ಹಾದಿ ತಪ್ಪಲಿಗೊಡದೆ ವ್ಯಾಪಾರಗಳ ಮಾಡುತಿಹ||3||

            Aidu mElondaDhikadaLavu-

            LLaidu mUrtigaLihavu anurdDhAdi nAmadali|

            Aidisuta garBhavanu jeevara-

            nAdikarma prakRutiguNagaLa

            hAdi tappaligoDade vyApAragaLa mADutiha||4||

SUMMARY: There are five Lotus flowers with six petals each at the edge of the naval. In those flowers, there are forms namely Aniruddha and others. Interconnecting the wombs among living beings, ensuring that their past deeds, characters and conduct do not tread wrong paths, he transacts several activities.

Tantrasarasangraha explains:

MUlADhAram samAraBhya twAmUrDhAnamrujusThitA|

MaDhyE suShumnA vijnEyA vajrikA(ss)ryA prakAshinee||

VaidyutA BrahmanADeeti saiva panchapraBhEdinee|

pruShThavAmAgradakShAntarBhEdAstE cha kramENa tu||

Harirneelaha sitaha pingO lOhitAshchAtra kEshavaha|

PradyumnAdiswarUpENa DhyEyaha sidDhimaBheepsatA||

TrikONavahnau cha ShaDasravAyau

dvistAvadatraravivruttashashitrivahnau|

vruttE viDhAvapi vichintyamidam dashArDha

rUpam sitam tadaKhilam hrudayAtparasTham||Tantrasarasangraha 4/150-152, 154||

मूलाधारं समारभ्य त्वामूर्धानम्रुजुस्थिता।

मध्यॆ सुषुम्ना विग्नॆया वज्रिकाssर्या प्रकाशिनी॥

वैम्यता ब्रह्मनाडीति सैव पन्चप्रभॆदिनी।

पृष्ठवामाग्रदक्षान्तर्भॆदास्तॆ च क्रमॆण तु॥

हरिर्नीलः सितः पिन्गॊ लॊहितश्चात्र कॆशवः।

प्रद्युम्नादिस्वरूपॆण ध्यॆयः सिद्धिमभीप्सता॥

त्रिकॊणवह्नौ च षडकस्त षडस्रवायौ

द्विस्तावदत्ररविरृत्तशशित्रिवह्नौ।

वृत्तॆ विधावपि विचिन्त्यमिदं दशार्थ

रूपं सितं तदखिलं हृदयात्परस्थं॥तन्त्रसारसंग्रह् ४/१५०-१५२, १५४॥

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