Wednesday, 11 November 2020

(Sri #Jagannathadasa virachita) SRI #HARIKATHAMRUTASARA/PanchatanmAtrA Sandhi ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ/ಪಂಚತನ್ಮಾತ್ರಾ ಸಂಧಿ

(Sri #Jagannathadasa virachita)
SRI #HARIKATHAMRUTASARA/PanchatanmAtrA Sandhi
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ/ಪಂಚತನ್ಮಾತ್ರಾ ಸಂಧಿ

209.      ಮಣಿಗಳೊಳಗಿಹ ಸೂತ್ರದಂದದಿ

                ಪ್ರಣವಪಾದ್ಯನು ಚೇತನಾಚೇ-

                ತನ ಜಗತ್ತಿನೊಳನುದಿನದಿ ಆಡುವನು ಸುಖಪೂರ್ಣ|

                ದಣುವಿಕೆಯು ಇವಗಿಲ್ಲ ಬಹು ಕಾ-

                ರುಣಿಕನಂತಾನಂತಜೀವರ

                ಗಣದೊಳಗೆ ಏಕಾಂಶರೂಪದಿ ನಿಂತು ನೇಮಿಸುವ||28||

            MaNigaLoLagiha sUtradandadi

            praNavapAdyanu chEtanAchE-

            tana jagattinoLanudinadi aaDuvanu suKhapUrNa|

            DaNuvikeyu ivagilla bahu kA-

            ruNikanantAnantajeevara

            gaNadoLage yEkAmsharUpadi nintu nEmisuva||28||

SUMMARY: Like the cord that passes through the beads, Lord Sri Hari, who is the addressee of the paradigm, happily stays in animate and inanimate objects, every day, and roams about in this universe. He never gets tired. Being very kind, always, he exists in all the infinite and innumerable beings and objects in different forms and monitors them.

In Gita, Lord Krishna avers:

“Mayi sarvamidam prOtam sUtrE maNigaNA iva”

मयि सर्वमिदम् प्रॊतं सूत्रॆ मणिगणा इव”

What is baffling is that Lord Hari is never tired. He is always vibrant, spirited and active.

Smruti puts it across thus:

VAsanAdvAsudEvO(s)si vAsitam tE jagattrayam|

SarvaBhUtanivAsO(s)si VAsudEva namO(s)stu tE||

वासानाद्वासुदॆवॊsसि वासितं तॆ जगत्त्रयम्।

सर्वभूतनिवासॊsसि वासुदॆव नमॊsस्तु तॆ॥

 

210.     ಜೀವಜೀವರ ಭೇದ ಜಡಜಡ

                ಜೀವಜಡ ಜಡಜೀವರಿಂದಲಿ

                ಶ್ರೀವರನು ಅತ್ಯಂತಭಿನ್ನ ವಿಲಕ್ಷಣನು ಲಕ್ಷ್ಮೀ|

                ಮೂವರಿಂದಲಿ ಪದ್ಮಜಾಂಡದಿ

                ತಾ ವಿಲಕ್ಷಣವೆನಿಸುತಿಪ್ಪಳು

                ಸಾವಧಿಕಸಮಶೂನ್ಯಳೆಂದರಿತೀರ್ವರನು ಭಜಿಸು||29||

            Jeevajeevara BhEda jaDajaDa

            jeevajaDa jaDajeerarindali

            sreevaranu atyantaBhinna vilakShaNanu LakShmee|

            MUvarindali padmajAnDadi

            tA vilakShaNavenisutippaLu

            sAvaDhikasamashUnyaLendariteervaranu Bhajisu||29||

SUMMARY: There are differences among living beings; there are differences among inanimate or non-living objects and there are differences between living and non-living or inanimate beings; however, being entirely different from animate and inanimate things, Sri Hari, the husband of Sri Lakshmi Devi, is altogether a different phenomenon. Sri Lakshmi Devi remains in this universe by being different from animate and inanimate things as well as different from Sri Hari. Further, Sri Hari stays above her. Submit prayers unto both with the clear knowledge that there is no similarity or even beings in this universe.

In all there are five discriminate things in this universe. However, Sri Hari is always indiscriminate. He does not differentiate at all. For him, all are equal, eternally. The word ‘equality\ has a deeper sense. Another significant fact is that Sri Lakshmi is different from all animate and inanimate things. She is also different from Sri Hari because no one is remotely equal to Sri Hari in this universe and not even Sri Lakshmi is equal to him. However, she is above all animate and inanimate things; she is above all deities and she is only next to Sri Hari. Everyone should pray her with this knowledge and awareness.

211.      ಆದಿತೇಯರು ತಿಳಿಯದಿಹ ಗುಣ

                ವೇದಮಾನಿಗಳೆಂದೆನಿಪ ವಾ-

                ಣ್ಯಾದಿಗಳು ಬಲ್ಲರಿವರರಿಯದಗಾಧಗುಣಗಳನು|

                ವೇಧ ಬಲ್ಲನು ಬೊಮ್ಮನರಿಯದ-

                ಗಾಧಗುಣಗಳ ಲಕುಮಿ ಬಲ್ಲಳು

                ಶ್ರೀಧರೊಬ್ಬನುಪಾಸ್ಯ ಸದ್ಗುಣಪೂರ್ಣ ಹರಿ ಎನ್ನು||30||

SUMMARY: Deities equal to Goddess Saraswati, the consort of Lord Brahma, who are integral with Vedas, know more qualities of Sri Hari, compared to other deities. Qualities of Sri Hari that are beyond the perception of these deities (Saraswati and others) are known to Lord Brahma. Qualities that are beyond the apprehension of Brahma are known to Goddess Mahalakshmi. Therefore, Sri Hari alone is the Supreme Lord. He is the embodiment of infinite qualities of kindness, magnanimity and so on and everyone should be aware that he is the Supreme Lord and deserves to be worshipped with this special awareness.

“Aaditeyaru” means children of Aditi or the deities.  

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