(Sri #Jagannathadasa virachita) SRI #HARIKATHAMRUTASARA/PanchatanmAtrA Sandhi ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ/ಪಂಚತನ್ಮಾತ್ರಾ ಸಂಧಿ

 (Sri #Jagannathadasa virachita)

SRI #HARIKATHAMRUTASARA/PanchatanmAtrA Sandhi
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ/ಪಂಚತನ್ಮಾತ್ರಾ ಸಂಧಿ

201.     ಕಾಲ ಕರ್ಮ ಗುಣ ಸ್ವಭಾವಗ-           

            ಳಾಲಯದಿ ತಾನಾಗಿ ಲಕ್ಷ್ಮೀ-

            ಲೋಲ ತತ್ತದ್ರೂಪ ನಾಮದಿ ಕರೆಸುತೊಳಗಿರ್ದು|

            ಲೀಲೆಯಿಂದಲಿ ಸರ್ವಜೀವರ

            ಪಾಲಿಸುವ ಸಂಹರಿಸಿ ಸೃಷ್ಟಿಪ

            ಮೂಲ ಕಾರಣ ಪ್ರಕೃತಿ ಗುಣ ಕಾರ್ಯಗಳ ಮನೆಮಾಡಿ||20||

            Kala karma guNa swaBhAvaga-

            LAlayadi tAnAgi LakShmee

            lOla tattadrUpa nAmadi karesutoLagirdu|

            Leeleyindali sarvajeevara

            pAlisuva sahmarisi sRuShTipa

            mUla kAraNa prakruti guNa kAryagaLa manemADi||20||

SUMMARY: In the four places of Time, Action (Karma), Character and Attitude, beloved of Sri Lakshmi, Lord Sri Hari exists and gets called by the names of respective places, wears respective forms and protects, preserves, destroys and creates the living beings with effortless pleasure. Being the origin, he does everything by staying in the five elements, which are manifested in nature and its characters.

This subject has been variously described in Mahabharata BruhadBhAShya, Gita Tatparya and AitareyaBhAShya, besides Sri Vishnusahasranama.

202.      ತಿಲಜ ವರ್ತಿಗಳನುಸರಿಸಿ ಪ್ರ-

            ಜ್ವಲಿಸಿ ದೀಪಗಳಾಲಯದಿ ಕ-

            ತ್ತಲೆಯ ಭಂಗಿಸಿ ತತ್ಪದಾರ್ಥವ ತೋರುವಂದದಲಿ|

            ಜಲರುಹೇಕ್ಷಣ ತನ್ನವರ ಮನ-

            ದೊಳಗೆ ಭಕ್ತಿ ಜ್ಞಾನ ಕರ್ಮಕೆ

            ಒಲಿದು ಪೊಳೆವುತ ತೋರುವನು ಗುಣರೂಪಕ್ರೀಯಗಳ||21||

            Tilaja vartigaLanusarisi pra-

            Jwalisi deepagaLAlayadi ka-

            Ttaleya Bhangisi tatpadArThava rOruvandadali|

            JalaruhEkShaNa tannavara mana-

            doLage Bhakti jnAna karmake

            volidu poLevuta tOruvanu guNarUpakreeyagaLa||21||

SUMMARY: Like the oil lamp follow the oil and the wicks, lights up the house, clears the darkness and makes the objects visible, Pundareekaksha Sri Hari shines in the heart and minds of his intimate devotees, gets impressed by their devotion, knowledge and deeds and exhibits his character, charm and actions.

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203.      ಆವದೇಹವ ಕೊಡಲಿ ಹರಿ ಮ-

            ತ್ತಾವಲೋಕದಲಿಡಲಿ ತಾ ಮ-

            ತ್ತಾವ ಕಾಲದಲಿರಲಿ ಆವಾವಸ್ಥೆಗಳು ಬರಲಿ|

            ಈವಿಧದಿ ಜಡಚೇತನದೊಳು ಪ-

            ರಾವರೇಶನ ರೂಪಗುಣಗಳ

            ಭಾವಿಸುತ ಸುಜ್ಞಾನಭಕುತಿಯ ಬೇ|ಡು ಕೊಂಡಾಡು||22||

            AavadEhava koDali Hari ma-

            ttAvalOkadaliDali tA ma-

            ttAva kAladalirali AvAvasThegaLu barali|

            YeeviDhadi jaDachEtanadoLu pa-

            rAvarEshana rUpaguNagaLa

            BhAvisuta sujnAnaBhakutiya bEDu konDADu||22||

SUMMARY: Whatever body he may give, whichever Loka (world) he may keep you and whichever time we may be in, whatever unpleasant conditions we may be in, one should think of these types of beautiful shape and characters with which Paravaresha Lord Sri Hari exists in this manner in all animate beings and inanimate objects, appeal to him to provide you with knowledge and devotion and praise him.

The word Paravaresha means Lord of Lords, including Brahma, Rudra and Indra.

204.       ಒಂದರೊಳಗೊಂದೊಂದು ಬೆರೆದಿಹ

            ಇಂದಿರೇಶನ ರೂಪಗಳ ಮನ-

            ಬಂದ ತೆರದಲಿ ಚಿಂತಿಸಿದಕನುಮಾನವಿನಿತಿಲ್ಲ|

            ಸಿಂಧುರಾಜನೊಳಂಬರಾಲಯ

            ಬಂದಿಸಲು ಪ್ರತಿತಂತುಗಳೊಳುದ-

            ಬಿಂದು ವ್ಯಾಪಿಸಿದಂತೆ ಇರುತಿಪ್ಪನು ಚರಾಚರದಿ||23||

            VondaroLagondondu berediha

            IndirEshana rUpagaLa mana-

            Banda teradali chintisidanumAnavinitilla|

            SinDhurAjanoLambarAlaya

            banDhisalu pratitantugaLoLuda-

            bindu vyApisidante irutippanu charAcharadi||23||

SUMMARY: The shapes of the husband of Indira, Lord Sri Hari, are intertwined like one shape in another shape and another shape within that shape. There is no worry in imagining these shapes and forms of Lord Hari whimsically. There can be least doubt or suspicion that like if the sky is imagined as a tent house and it is dipped in the sea, the water drops spread in each and every point of each and every single fabric or thread, Lord Sri Hari has occupied and is living in every animate beings and inanimate objects.

It is a common factor that when a cloth is immersed in water, every single thread gets wet and the water pervades every single spot in each and every thread. Similarly, Sri Hari is in the tiniest of dust particle as much as he is in any gigantic or sprawling object or location. Sri Hari exists in some form or the other in the subtlest of dust.

This Omnipresence has been demonstrated and displayed emphatically, clearly and beyond an iota of suspicion by Lord Krishna when he revealed his Vishwarupa to Arjuna.

YaThaiva KrishNakEshasya KruShNasya BrahmatA(s)KhilA|

DarshitA chaivam ParThAya nissemAha shaktayO(s)sya hi||

यथैव कृष्णकॆशस्य कृष्णस्य ब्रह्मताsखिला।

दर्शिता चैव पार्थाय निस्सीमाः शक्तयॊsस्य हि॥

The word “NisseemAha” means beyond all boundaries or earthly limitations.      

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