SRI #MADHWAVIJAYAHA - NAVAMAHA SARGAHA SHLOKAs 40 AND 41 (55) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ನವಮ ಸರ್ಗ 40 ಮತ್ತು 41ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (55) - B

SRI #MADHWAVIJAYAHA - NAVAMAHA SARGAHA SHLOKAs 40 AND 41 (55)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ನವಮ ಸರ್ಗ 40 ಮತ್ತು 41ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (55) - B

A few more references to this instance are worth citing and worth remembering.

Sri Satyatirtharu mentions in his “Madhwa Vilasa”:

QUOTE: NAvA(s)gatAm DwArakAyAstAm KrishNapratimAm mudA|

               NeetvApratiShThAmakarOd viDhivrajatAsanE|

               PUjAdiviBhavam chAsau kArayAmAsa sAnujaha||

Madhwa Vilasa 3/26/7 – UNQUOTE

नावाsगतां द्वारकायास्तं कृष्णप्रतिमां मुदा।

नीत्वाप्रतिष्टमकरॊद् विधिव्रजतासनॆ।

पूजाविभवं चासौ कारयामास सानुजः॥श्री सत्यतीर्थ विरचित मध्वविलास – ३/२६/७॥

There is another significant information provided by Sri Vadirajaru in his Madhwanama, published by the University of Mysore. More importantly, this information is given in Kannada by Sri Vadirajaru.

ಅಕಳಂಕಚರಿತ ಶ್ರೀಹರಿ ಬಂದು ಹಡಗದಲಿ ಶಿಖಿಸುತನ್ ಬೆಸೆದಿರೆ ನಿಂತಿತಲ್ಲೇ|

ಸಕಲಜ್ಞಮುನಿ ತನ್ನ ಪತಿಯು ಬಂದಿಹನೆಂದು ಸುಖತೀರ್ಥಗುರುಕರದಿ ವಸನ ಬೀಸೆ||

ಆ ವಾಯುಸುತ ಹಡಗ ದಡಕೆ ತರಲು ಆ ವಾಯುಸುತನಂಘ್ರಿ ಕಂಡ ಧನಪ|

ನಂದತೀರಥಗೋಪೀಚಂದನದ ಕರಣಿಗಳ ಮುದದಿ ಮೂರೆನಗಿತ್ತು ನಡಿ ಎಂದನು||

ಮೂರನೇ ಕರಣಿಯಲಿ ಮೂಜಗದ ಜನಕನಿರೆ ಚಾರು ಉಡುಪಿಗೆ ತಂದು ವಿವರಗೈಸೆ|

ಮೂವತ್ತು ಜನ ಕೂಡಿ ಸುಪ್ರತೀಕವನೆ ತರಲಾರದಲೆ ಕೈಮುಗಿದು ಶರಣುಗೈಯ್ಯೆ||

AkaLankacharita Shrihari bandu haDagadali shiKhisutanu besedire nintitallE|

Sakalajnamuni tanna patiyu bandihanendu suKhateertha gurukaradi vasana beese||

Aa VAuisita JaDaga daDale tara;I Aa VAyusutananGhri kanDa Dhanapa|

NandateeraThagOpeechaMdanada karaNigaLa mudadi mUrenagittu naDi yendanu||

MUranE karaNiyali mUjagada janakanire chAru UDupige tandu vivaragaise|

MUvattu jana kUDi suprateekavane taralAradale kaimugidu sharaNugaiyye||

The gist of all these writings is almost same. In his work titled “Madehwakathasudarpana”, Sri Bhagavatashyamacharya, in his “JayeendrOdaya”, Sri Karikehalli Srinivasacharya, Sri Vadirajaru in his “Avataratrayasuvvali”, Sri Chalari Acharyaru have elaborated this information.

It is stated in Puranas that the original statue of Lord Krisha was in the Saligrama Shile or stone and it was self-manifested reminiscent of the infant Krishna, as requested by Devaki Devi and it was later sculpted by Vishwakarma under the instructions of Sri Krishna and as desired by Rukmini Devi. This is further substantiated by Sri Raghuvarya Tirtharu in his Prameyamalika (Anumadhwavijaya). Sri Raghuvarya Tirtharu also mentions that Lord Varuna personally appeared in front of Sri Madhwaru and handed over the statue of Sri Krishna to him.  

Please visit https://www.facebook.com/dwarakanath.shimoga

Please read, comment and share. SDN