SRI #MADHWAVIJAYAHA - NAVAMAHA SARGAHA SHLOKAs 40 AND 41 (55)
ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ನವಮ ಸರ್ಗ 40 ಮತ್ತು 41ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (55) - A
There
are quite a few references for the consecration of an idol of Sri Krishna at
Udupi by Sri Madhwaru. A few of them are being submitted for the knowledge of
the knowledgeable readers.
Sri
Vadirajaru states in his Teerthaprabandha:
ದ್ವಾರಾವತೀಂ ಸಕಲಭಾಗ್ಯವತೀಮುಪೇಕ್ಷ್ಯ
ಗೋಪಾಲಬಾಲಲಲನಾಕರಪೂಜನಂ ಚ|
ವಾರ್ಧಿಂ ವಧೂಗೃಹಮುಪೇತ್ಯ ಸ ಮಧ್ವನಾಥೋ
ಯತ್ರಾಸ್ತಿ ತದ್ರಜತಪೀಠಪುರಂ ಗರೀಯಃ||9||
DwArAvateem
sakalaBhAgyavateemupEkShya
GopAlabAlalalanAkarapUjanam
cha|
VArDhim
vaDhUgruhamupEtya sa MaDhwanAThO
YatrAsti
tadrajatapeeThapuram gareeyaha||9||
द्वारावतीं सकलभाग्यवतीमुपॆक्ष्य गॊपालबालललनाकरपूजनं च।
वार्धिं वधूगृहमतीत्य स मध्वनाथॊ यत्रास्ति तद्रजतपीठपुरं गरीयः॥
SUMMARY: Lord Sri
Krishna left his pompous and glorious royal abode in Dwaraka, sacrificed the
worship that the Gopikas were devoutly offering him every day and crossed the
Ocean, which was the maternal home of his beloved wife Rama Devi, only to reach
his most beloved devotee Sri Madhwacharyaru, who was then present in Rajatapeethapura or the present Udupi. Thus,
Udupi has a special spiritual significance.
ರೂಪ್ಯಾತ್ಮಕಸ್ಯ ಭವತಸ್ತುಲನಾಂ ನ ಭೇಜುಃ
ಕ್ಷೇತ್ರಾಣಿ ಭಾರತಮಹೀರಚಿತಾನ್ಯಮೂನಿ|
ಈಶಾಚಲಂ ಚ ಜಯಸೀಶ್ವರಮಾತ್ರವಾಸಂ
ಶ್ರೀಮಧ್ವಹಸ್ತಕಮಲಾರ್ಚಿತಕೃಷ್ಣಮೂರ್ತ್ಯಾ||10||
RUpyAtmakasya
BhavatastulanAm na BhEjuhu
KShEtrANi
BhAratamaheerachitAnyamUni|
EeshAchalam cha
jayaseeshwaramAtravAsam
SrimadhwahastakamalArchitakriShNamUrtyA||10||
रूप्यात्मकस्य भवतस्तुलनां न भॆजुः क्षॆत्राणि भारतमहीरचितान्यमूनि।
ईशाचलं च जयसीश्वरमात्रवासं श्रीमध्वहस्तकमलार्चितकृष्णमूर्त्या॥१०॥
SUMMARY: Oh
renowned Rupyapeethapura, none of the innumerable holy places across India,
which are shining like silver, have been able to match you; due to the presence
of the idol of Lord Krishna, which has been worshipped by the lotus hands of
Sri Madhwacharyaru, you have set aside the greatness of Mount Kailas, which is
the holy abode of Lord Rudra.
Several years
ago, a Kshatriya king called Ramabhoja was plowing a piece of land in the
present day Udupi with a yoke. At that time, a king cobra came under the yoke
and died suddenly. The king was highly worried as he thought that he had
committed a serious crime by killing the cobra. Lord Parashurama then consoled
the king by stating that the cobra that had died was in fact a demon, who was
roaming about there in the form of a serpent and therefore there was no need
for the king to be worried. The king was not fully satisfied with the
explanation. As suggested by Lord Parashurama, the king got four silver Peethas
or divine seats, installed them in four directions and consecrated four idols
of serpent on each Peetha and worshipped them. Lord Parashurama later told that
at the end of Yuga, he would himself manifest there and that the place be known
as Rajatapeethapura, where Rajata means silver and Peetha is the spiritual
seat.
ನಿರ್ಮಥ್ಯೋಗ್ರಭವಾರ್ಣವೇ ನಿಜಮನೋ(s)ಭೀಷ್ಟಂ ದಿಶಾಮೀತಿ ಯಃ
ಸಮ್ಯಗ್ ಜ್ಞಾಪಯಿತುಂ ಕರೇಣ ವಿಲಸನ್ಮಂಥಾನಮನ್ಯೇನ ಚ|
ರಮ್ಯಂ ದಾಮ ದಧನ್ಮಹೇಶರಜತಗ್ರಾಮಶ್ರಿಯೋ(s)ಲಂಕೃತಿಃ
ಕರ್ಮಂದೀಶ್ವರಭಕ್ತಿಬಂಧನವಶಃ ಪ್ರೀತೋ(s)ಸ್ತು ಕೃಷ್ಣಃ
ಪ್ರಭುಃ||11||
NirmaThyOgraBhavArNavE
nijamanO(s)BheeShTam dishAmeeti yaha
Samyag jnApayitum
karENa vilasnmanThAnamanyEna cha|
Ramyam dAma
daDhanmahEsharajagrAmashriyO(s)lankrutihi
KarmandeeshwaraBhaktibanDhanavashaha
preetO(s)stu KriShNaha
praBhuhu||11||
यत्रास्ति निर्मथ्यॊग्रभवार्णवॆ निजमनॊsभीष्टं दिशामिति यः
सम्यग् ज्ञापयितुं करॆण विलसन्मन्थानमन्यॆन च।
रम्यं दाम दधन्महॆशरजतग्रामश्रियॊsलन्कृतिः
कर्मन्दीश्वरभक्तिबन्धनवशः प्रीतॊsस्तु कृष्णः प्रभुः॥११॥
SUMMARY: May Lord
Sri Krishna, who is beholding in one hand a churner that viciously churns and
eradicates the misfortune of all his devotees and is having a rope in another
hand a rope to be used in the churning, who is the emblem of honor and
adoration to Shivalli, a village where Lord Eshwara is living, and that Lord
Krishna who acts like a servant with his devotees, be pleased with my prayers.
Lord Krishna
consecrated by Sri Madhwacharyaru in Udupi is having a churner in his right
hand and a rope that is used in churning in his left hand. The Churning by Lord
Krishna is compared to the Churning of Karmas and the resultant butter is
bestowing of boons by the Lord, who is always ready to relieve his devotees
from all sorts of misfortune and hardships. With the arrival of Lord Krishna at
Udupi, the silver lining and the shine that Kailas Parvat held due to the
presence of Lord Eshwara there, has shifted to Udupi, says Sri Vadirajaru in
this stanza.
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