(Sri
#Jagannathadasa virachita)
SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ
SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ
Fruits of invoking the form of Sri Vasudeva in the body/ತನುವಿನಲ್ಲಿ
ಶ್ರೀ ವಾಸುದೇವಾದಿ ರೂಪಗಳ ಚಿಂತನೆಯ ಫಲ
163. ತನುವಿಶಿಷ್ಟದಿ
ಇಪ್ಪ ನಾರಾ-
ಯಣನು ಕಟಿಪಾದಾಂತ ಸಂಕರು-
ಷಣನು ಶಿರಜಘನಾಂತವಾಗಿಹ ವಾಸುದೇವಾಖ್ಯ|
ಅನಿಮಿಷೇಶನಿರುದ್ಧ ಪ್ರದ್ಯು-
ಮ್ನನು ಎಡದಿ ಬಲಭಾಗದಲಿ ಚಿಂ-
ತನೆಯ ಮಾಳ್ಪರಿಗುಂಟೆ ಮೈಲಿಗೆ ವಿಧಿನಿಷೇಧಗಳು||17||
TanuvishiShTadi yippa
NArA-
yaNanu kaTipAdAnta
sankaru-
ShaNanu
shirajaGhanAntavAgiha VAsudEvAKhya|
AnimiShEshanirudDha
Pradyu-
Mnanu yeDadi
balaBhAgadali chin-
Taneya mALparigunTe
mailige viDhiniShEDhagaLu||17||
SUMMARY: Sri Narayana occupies the entire body; SanakruShaNa occupies
the portion of the body from waist to feet; Sri Vasudeva exists in the portion
from head to waist; AnirudDha and Pradyumna stay in the left side and right
side, respectively. Anyone thinking in this manner is free from insanity and
other spiritual restrictions.
Thoughts on these lines and having a firm faith that the Lord is in our
body in different parts wearing different forms simply purify the heart and
mind. When the heart and mind are pure, unassuming and unsuspicious, there is
no need for anyone to follow restricted, orthodox life, no need to go on
pilgrimage, no need to adopt strict and specific principles in life.
164. Padmanabha and other
forms of Sri Hari exist in hands or palms, countenance etc.,\
ಪಾಣಿ, ವದನಾದಿಗಳಲ್ಲಿ
ಶ್ರೀಹರಿಯ ಪದ್ಮನಾಭಾದಿ ರೂಪಗಳು
ಪದ್ಮನಾಭನು ಪಾಣಿಯೊಳಗಿಹ
ವದನದಲಿ ಹೃಷಿಕೇಶ ನಾಸಿಕ-
ಸದನದಲಿ ಶ್ರೀಧರನು ಜಿಹ್ವೆಯೊಳಿಪ್ಪ ವಾಮನನು|
ಮೃದುಲ ತ್ವಗ್ದೇಶದಿ ತ್ರಿವಿಕ್ರಮ
ಮಧುವಿರೋಧಿಯು ಲೋಚನದಿ ಕ-
ರ್ಣದಲಿ ಇಪ್ಪನು ವಿಷ್ಣುನಾಮಕ ಶ್ರವಣನೆಂದೆನಿಸಿ||18||
PadmanABhanu
pANiyoLagiha
Vadanadali HruShikEsha
nAsika-
Sadanadali shreeDharanu
jihveyoLippa VAmananu|
Mrudula twagdEshadi
Trivikrama
maDhuvirODhiyu lOchanadi
ka-
rNadali yippanu
ViShNunAmaka shravaNanendenisi||18||
SUMMARY: Sri Padmanabha resides in the hands; Sri HruShikEsha resides in
the mouth; SreeDhara is in the nose; Sri Vamana is in the tongue; Sri
Trivikrama is in the soft skin; Lord Madhusudhana exists in the eyes; Sri
Vishnu exists in the ears under the name of Sri Shravana.
SutraBhaShya explains this aspect clearly:
ShirO NArAyaNaha pakShO dakShiNaha savya yEva cha|
PradyumnAnirudDhashcha sandEhO VAsudEvakaha||
NArAyaNO(s)Tha sandOhO VAsudEvaha shirO(s)pi vA|
PuchCham SankarShaNaha prOktam yEka yEva tu panchaDhA||
AngAngitvEna BhagavAn kreeDatE PuruShOttamaha||Sutrabhashya||
शिरॊ नारायणः पक्षॊ दक्षिणः ऎव च।
प्रद्युम्नश्चानिरुद्धश्च सन्दॆहॊ वासुदॆवकः॥
नारायणॊsथ सन्दॊहॊ वासुदॆवः शिरॊsपि वा।
पुच्छं सन्कर्षणःप्रॊक्त ऎक ऎवतु पन्चधा।।
अन्गान्गित्वॆन भगवान् क्रीडतॆ पुरुषॊत्तमह॥सूत्रभाष्य
१/१/१५॥
Govinda
and other forms in mind, ego and other invisible things/
ಮೃದುಲ ಮನಸ್ಸು, ಅಹಂಕಾರ, ಮಹತ್
ಹಾಗೂ ಅವ್ಯಕ್ತತತ್ತ್ವಗಳಲ್ಲಿ ಗೋವಿಂದಾದಿ ರೂಪಗಳು
165. ಮನದೊಳಿಹ
ಗೋವಿಂದ ಮಾಧವ
ಧನಿಪಸಖತತ್ತ್ವದೊಳು
ನಾರಾ-
ಯಣ ಮಹತ್ತತ್ತ್ವದೊಳು ಅವ್ಯಕ್ತದೊಳು ಕೇಶವನು|
ಇನಿತು ರೂಪವ ದೇಹದೊಳು ಚಿಂ-
ತನೆಯ ಗೈವ ಮಹಾತ್ಮರಿಳಿಯೊಳು
ಮನುಜರವರಲ್ಲಮರರೇ ಸರಿ ಹರಿಕೃಪಾಬಲದಿ||19||
ManadoLiha Govinda
MADhavava
DhanipasaKhatattwadoLu
NArA-
yaNa mahattattwadoLu avyaktadoLu
KEshavanu|
yinitu rUpava dEhadoLu chin
taneya gaiva mahAtmariLeyoLu
manujaravarallamararE
sari harikrupAbaladi||19||
SUMMARY: Those great people, who think, with the grace and power of Lord
Hari, that Lord Govinda is in the mind, Narayana in the Supreme Knowledge
(Mahattatva), Keshava in the invisible principles (Avyaktatattva) are not human
beings existing on earth but celestial beings indeed.
It is a common phenomenon that none on earth can ever entertain such
broad thoughts. Those who do so are not ordinary human beings but deities born
on earth for some strange reasons.
Dhanapa means Kubera and Dhanapasakha refers to the intimate friend of
Kubera, i.e. Lord Shiva.
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