(Sri #Jagannathadasa virachita) SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

(Sri #Jagannathadasa virachita)
SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Aniruddha and other forms in Principles and so on/ತತ್ತ್ವಗಳಲ್ಲಿ ಅನಿರುದ್ಧಾದಿ ರೂಪಗಳು

168.      ಚತುರವಿಂಶತಿತತ್ತ್ವದೊಳು ಶ್ರೀ-

            ಪತಿಯೆ ಅನಿರುದ್ಧಾದಿ ರೂಪದಿ

            ವಿತತನಾಗಿರ್ದಖಿಳಜೀವರ ಸಂಹನನದೊಳಗೆ|

            ಪ್ರತತಿಯಂದದಿ ಸುತ್ತಿ ಸುತ್ತುತ

            ಪಿತೃಗಳಿಗೆ ತರ್ಪಕನೆನಿಸಿಕೊಂ

            ಡತುಳಮಹಿಮನು ಷಣ್ಣವತಿನಾಮದಲಿ ನೆಲೆಸಿಹನು||22||

            ChaturavimshatitattwadoLu shree-

            Patiye AnirudDhAdi rUpadi

            vitatanAgirdaKhiLajeerava samhananadoLage|

            Pratatiyandadi sutti suttuta

            pitrugaLige tarpakanenisikon-

            DatuLamahimanu ShaNNavatinAmadali nelesihanu||22||

SUMMARY: Thus, consort of Sree (Lakshmi) Sri Hari occupies all the beings in Aniruddha and other forms through the spiritual maxims, tenets and principles; he swerves inside the bodies like creeper and as Tarpaka in the souls of ancestors, the Lord of infinite greatness (Atulamahima) exists in the universe in as many as ninety-six forms.

Sri Jagannatha Dasaru has explained in this stanza that the Rice Balls and offer of oblations during annual ceremony for ancestors are received by the Lord and gives the ancestors absolute satisfaction. It is mentioned in Scriptures that the ancestors stay in a separate world called Pitru Loka with a portion of their soul (Amsha) and the rest descends to Earth through rebirth, which, depending upon the Karma, varies from person to person and this process is called as cycle of birth and death. Moksha or Mukti means relief from this cycle of birth and death.

Number of forms of Sri Hari in spiritual tenets/ತತ್ತ್ವ ಹಾಗೂ ಅವುಗಳ ಅಭಿಮಾನಿಗಳಲ್ಲಿ ಶ್ರೀ ಹರಿಯ ರೂಪಗಳ ಸಂಖ್ಯೆ

169.      ಚತುರವಿಂಶತಿತತ್ತ್ವದೊಳು ತ-

            ತ್ಪತಿಗಳೆನಿಸುವ ಬ್ರಹ್ಮಮುಖ ದೇ-

            ವತೆಗಳೊಳು ಹನ್ನೊಂದು ನೂರೈವತ್ತೆರಡು ರೂಪ|

            ವಿತತನಾಗಿದ್ದೆಲ್ಲ ಜೀವರ

            ಜತನ ಮಾಡುವಗೋಸುಗ ಜಗ-

            ತ್ಪತಿಗೆ ಏನಾದರು ಪ್ರಯೋಜನವಿಲ್ಲ ಇದರಿಂದ||23||

            ChaturavimshatitattwadoLu ta-

            tpatigaLenisuva BrahmamuKha dE-

            vategaLoLu hannondu nUraivatteraDu rUpa|

            VitatanAgiddella jeevara

            Jatana mADuvagOsuga jaga-

            Tpatige yEnAdaru prayOjanavilla yidarinda||23||

SUMMARY: Lord Sri Hari, with the sole purpose of protecting all the beings (both animate and inanimate), Lord Sri Hari exists in all of them in one thousand one hundred and fifty-two forms in the twenty-four spiritual tenets and the in-charge deites such as Brahma and others. However, there is no benefit from all these acts for the Lord of this Universe.

Scholars like Sri Kamalapati Dasaru interpret the number differently and arrive at different numbers.

Shakti and other eleven forms of Sri Hari in eleven organs/

ಏಕಾದಶೇಂದ್ರಿಯಗಳಲ್ಲಿ ಶ್ರೀಹರಿಯ ಶಕ್ತಿ ಮೊದಲಾದ ಏಕಾದಶರೂಪಗಳು

170.      ಇಂದಿರಾಧವ ಶಕ್ತಿ ಮೊದಲಾ-

            ದೊಂದಧಿಕ ದಶರೂಪದಿಂದಲಿ

            ಪೊಂದಿಹನು ಸಕಲೇಂದ್ರಿಯಗಳಲಿ ಪುರುಷನಾಮಕನು|

            ಸುಂದರಪ್ರದ ಪೂರ್ಣಜ್ಞಾನಾ-

            ನಂದಮಯ ಚಿದ್ದೇಹದೊಳು ತಾ

            ಒಂದರಕ್ಷಣವಗಲದಲೆ ಪರಮಾಪ್ತನಾಗಿಪ್ಪ||24||

            IndirADhava Shakti modalA-

            dondaDhika dasharUpadindali

            pondihanu sakalEndriyagaLali puruShanAmakanu|

            Sundaraprada pUrNajnAnA-

            Nandamaya chiddEhadoLu tA

            vondarakShaNavagaladale paramAptanAgippa||24||

SUMMARY: Husband of Goddess Indira, Sri Hari, dwells in eleven organs in eleven forms. Being the benefactor of charm and beauty, Sri Hari, who is called as Purusha, is an embodiment of bliss or complete mirth and knowledge. Existing in the tiny body, Sri Hari is most intimate as he does not stay off even for one moment from the earthly beings.

The eleven forms are Shakti, Partishtha, Samvit, Sphurti, Pravrutti, Kala, Vidya, Mati, Niyati, Maya and Kaala. These are common nouns and hence do not warrant translation.

Tantrasara descripbes:

TattvAKhyAm kAlamAyE cha niyatirmatirEva cha|

VidyA kalA pravruttishcha dwAtrimshattattvasangrahaha||

SPhUrtihi samvit pratiShThA cha shaktirityaparANi cha|

MahAlakShmeeswarUpANi hyEkAdasha vidO viduhu|

ViShNOrapi hi rUpANi tannAmnaikAdashaiva tu||

तत्त्वैख्यां कालमायॆ च नियतिर्मतिरॆव च।

विद्या कला प्रवृत्तिश्च द्वात्रिंशत्तत्त्वसन्ग्रहः॥

स्फूर्तिः सम्वित् प्रतिष्ठा च शक्तिरित्यपराणि च।

महालक्ष्मीस्वरूपाणि ह्यॆकादश विदॊ विदुः।

विष्णॊरपि हि रूपाणि तन्नाम्नैकादशैव तु॥तन्त्रसारसन्ग्रहः (३/१४४, १४५)॥

Shakti means mind; PratiShThA=ear; Samvit=eyes; SPhUrti = skin; Pravrutti = tongue; Kalaa = nose; VidyA = face; Mati = palm; Niyati = feet; MayA = anus; Kaala = kidney and PuruSha = Body Shape.

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