SRI #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA”
ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ”
Mathura III – Vrindavana/ಮಥುರಾ III – ವೃಂದಾವನ
ಯತ್ಕುಂಜಾ ಮುರವೈರಿಸಂಗತವಧೂವಿಕ್ರೀಡನೈರ್ವಾಸಿತಾಃ
ಯತ್ಸಂಜಾತಸುರದ್ರುಮೌಘಮಹಸಾ
ವಿದ್ಯೋತಿತಾಶಾಮುಖಮ್|
ಯತ್ಪಾಥಃ ಸುರಸಿಂಧುಸಿಂಧುಮಹಿತಂ
ಯತ್ರಾಖಿಲೈರ್ಲಕ್ಷಿತಂ
ಶ್ರುತ್ಯಂತಾಂತರಿತಂ ಮಹಃಪರಮಹೋ
ವೃಂದಾವನಂ ಪಾವನಮ್||34||
YatkunjA muravairisangatavaDhUvikreeDanairvAsitAha
yatsanjAtasuradrumauGhamahasA vidyOtitAtAshAmuKham|
YatpAThaha surasinDhusiDhumahitam yatrAKhilairlakShitam
shruyantAntaritam mahahaparamahO vrindAvanam
pAvanam||34||
मुखं
यत्कुंजा मुरवैरिसंगतवधूविक्रीडनैर्वासिताः यत्संजातसुरद्रुमौघमहसा
विद्यॊतिताशामुखम्।
यत्पाथः
सुरसिंधुसिंधुमहितं यत्राखिलैर्लक्षितं श्रुत्यंतांतरितं महःपरमहॊ वृंदावनं
पावनम्॥३४॥
SUMMARY:
The creeper-houses in Vrindavana have become fragrant because of their
association with Lord Sri Krishna; during the incarnation of Lord Hari as Sri
Krishna, Vrindavana was making the face of all directions sparkle due to the
presence of celestial and golden flowers like Mandara, Parijata and others; the
water in Vrindavana is more venerable, compared to Devaganga and the Sea. It
was in this very Vrindavana where the Brahma-like radiation called Sri Krishna,
who has been described as invisible by Upanishads, was seen physically by
women, children and the cattle. The greatness of this Vrindavana is thus
awesome. Therefore this Vrindavana is very holy, says Sri Vadirajaru in this
stanza.
Sri
Vadirajaru will describe Ayodhya, which is close by to Mathura, in the next
stanza.
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