SRI #MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 38 (54)
ಶ್ರೀ #ಮಧ್ವವಿಜಯ –ಅಷ್ಟಮ ಸರ್ಗ 38ನೇ ಶ್ಲೋಕದ ಅರ್ಥವಿವರಣೆ
(54)
Incarnations
as Dattatreya and Kumara/ಶ್ರೀಹರಿಯ ದತ್ತಾತ್ರೇಯ ಹಾಗೂ ಕುಮರ ರೂಪಗಳು
ಸುಜನಾಯ ದತ್ತಪದ ಆತ್ಮಶುದ್ಧಿದಃ
ಸುಕುಮಾರರೂಪ್ಯಭವದೇಷ ಶಾಶ್ವತಃ|
ಅನಸೂಯಯಾ ಶುಚಿಮನೀಷಯಾ ಧೃತಃ ಪರಮಾದರೇಣ
ಮುನಿಪುಂಗವೋಢಯಾ||38||
SujanAya
Dattapada AatmashudDhidaha sukumArarUpyaBhavadESha shAshwataha|
AnasUyayA
shuchimaneeShayA Dhrutaha paramAdarENa munipungavODhayA||38||
सुजनाय दत्तपद आत्मशुद्धिदः सुकुमाररूप्यभवदॆष शाश्वतः।
अनसूयया शुचिमनीषया धृतः परमादरॆण मुनिपुंगवॊढया॥३८॥
SUMMARY (1): Sri Narayana, who purifies the heart and mind of the
righteous, wore a charming infant’s form called Datta after the pure-hearted
wife of Sage Atri, AnasUya, appealed to him with great devotion. (Incarnation
of Dattatreya)
SUMMERY (2): When the sages and Rishis shed their jealousy, inculcated pure
knowledge and offered prayers with blemishless, unsuspicious and coherent
devotion, eternal God Sri Narayana wore the form of Kumara to grant salvation
and ultimate realisation to the righteous.
The word Anasuya is essentially the name of the wife of Sage Atri, whose
son transformed into Dattatreya, following an appeal by Anasuya. Anasuya can be
divided as ‘an+asuya’ which means ‘without jealosy’, which is one of the
essential traits to be inculcated by sages for attaining salvation.
There is a misconception, according to scholars, that the form of Sri
Dattatreya is a testimony for the fact that Sri Vishnu, Sri Brahma and Sri
Maheshwara are one and the same. Dattatreya is a complete incarnation of Sri
Vishnu, which, in spiritual parlor, is known as Yogapravartaka form. The
purpose of theincarnations of Sri Dattatreya as well as Sri Kumara, which is
manifested in Sanatkumara and others, is the promotion of spirituality and
spiritual knowledge, culture and tradition. Sage Atri had two more sons namely
Moon and Durvasa. In the Moon, a portion of the spiritual attributes of Lord
Brahma are said to be existing. Sage Durvasa is an incarnation of Lord Rudra.
In Bharata Tatparya Nirnaya the following stanza clarifies or confirms the
above interpretation:
SanatkumAranAmA tu Brahmacharyavapurharihi|
SanatkumAramaparam Brahmaputram vivESha yaha|
Sa mAm yOgyEtarAtkAmAtpatu vishvEshvaro Harihi||Bharata Tatparya NirNaya
6/7/17||
सनत्कुमारनामा तु ब्रह्मचर्यवपुर्हरिः।
सनत्कुमारमपरं ब्रह्मपुत्रं विवॆश यः॥
स मां यॊग्यॆतरात्कामात्पातु विश्वॆश्वरॊ हरिः॥भारत तात्पर्य
निर्णय ६/७/१७॥
The forms of Rishabha and Hamsa will be described in the
next stanza/episode.
Please
read, comment and share. SDN
No comments:
Post a Comment