SRI #MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 36 (54)
ಶ್ರೀ #ಮಧ್ವವಿಜಯ –ಅಷ್ಟಮ ಸರ್ಗ 36ನೇ ಶ್ಲೋಕದ ಅರ್ಥವಿವರಣೆ
(54)
Forms of
Yajna and Kapila of Sri Hari/ಶ್ರೀ ಹರಿಯ
ಯಜ್ಞರೂಪ ಮತ್ತು ಕಪಿಲ ರೂಪ
ಸುತಪೋರುಚೇರಯಮಪಾಪಕರ್ದಮಾನ್ನನು
ಮಾನವೀತನಯತಾಮುಪೇಯಿವಾನ್|
ಸಮಯೇನ ಭೂರಿನಿಜಭಕ್ತಿಪೂರಿತಾನ್
ಸಮಜೀಜನತ್ ಸುಮನಸಃ ಸ ದೇವರಾಟ್||36||
SutapOruchErayamapApakardamAnnanu
mAnaveetanayatAmupEyivAn|
SamayEna
BhUrinijaBhaktipUritAn samajeejanat sumanasaha sa dEvarAT||36||
सुतपॊरुचॆरयमपापकर्दमान्ननु मानवीतनयतामुपॆयिवान्।
समयॆन भूरिनिजभक्तिपूरितान् समजीजनत् सुमनसः स दॆवराट्॥३६॥
SUMMARY (1) : This Sri Narayana took birth as the son of Akooti, daughter
of Swayambhu Manu, from Ruchi, a Parajapati, who was distinguished for the
manner and dedication with which he did penance. His name was Yajna. Later, he
stayed as Devendra and gave birth to several deities, who were all his
devotees. This is called Yajnavatara.
SUMMARY (2): Emperor of Gods Sri Narayana took birth as Kapila, a son of
Devahooti, daughter of Swayambhu Manu, from Kardapa Prajapati, who had great
passion for doing penance and was righteous. In his incarnation as Sage Kapila,
Sri Narayana created the Sankhya school of philosophy and by preaching it among
the deities, he transformed the deities, gods and goddesses into his devotees.
The Yajna incarnation of Sri Hari propounded EesvAsyOpanishat and Kapila is
the propounder of Sankhya Siddhant.
There are two forms of Kapila. One is Vishnukapila and another Rishikapila.
Sri Vishnukapila is an incarnation of Sri Hari and proponent of Sankhya
Siddhant. Sri Vishnukapila preached his Sankhya Shastra among gods, goddesses
and deities. Rishikapila is the originator of Sankhya school of thought (not
philosophy), which is against Vedas and Scriptures.
KapilO VAsudEvAKhyastantram sAnKhyam jagAda ha।
BrahmAdiBhyashcha dEvEBhyO
BhrugwAdiBhyastaThaiva cha||
TaThaivAsurayE sarvavEdArThaparibruhmitam|
SarvavEdavirudDham cha KapilO(s)nyO jagAda
ha|
SAnKhyamAsurayE(s)nyasmai
kutarkaparibruhmitam||Bharata Tatparya Nirnaya 1/3/10||
कपिलॊ वासुदॆवाख्यस्तन्त्रं सान्ख्यं जगाद ह।
ब्रह्मादिभ्यश्च दॆवॆभ्यॊ भृग्वादिभ्यस्तथैव च॥
तथैवासुरयॆ सर्ववॆदार्थपरिबृंहितम्।
सर्ववॆदविरुद्धं च कपिलॊsन्यॊ जगाद ह।
सांख्यमासुरयॆsन्यस्मै कुतर्कपरिबृंहितम्॥भारत
तात्पर्य निर्णय १/३/१०॥
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