(Sri #Jagannathadasa virachita)
SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ
SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ
Non-dualistic
thoughts about the duality of emotions, material and deeds/
ಭಾವಾದ್ವೈತ, ದ್ರವ್ಯಾದ್ವೈತ ಮತ್ತು ಕ್ರಿಯಾದ್ವೈತಗಳಿಂಬ
ಅದ್ವೈತತ್ರಯಗಳ ಚಿಂತನೆ
117. ಭಾವ, ದ್ರವ್ಯ, ಕ್ರಿಯೆಗಳೆನಿಸುವ
ಈ
ವಿಧಾದ್ವೈತ ತ್ರಯಂಗಳ
ಭಾವಿಸುತ
ಸದ್ಭಕ್ತಿಯಲಿ ಸರ್ವತ್ರ ಮರೆಯದಲೆ|
ತಾವಕನು
ತಾನೆಂದು ಪ್ರತಿದಿನ
ಸೇವಿಸುವ
ಭಕ್ತರಿಗೆ ತನ್ನನು
ಈವ
ಕಾವ ಕೃಪಾಳು ಕರಿವರಗೊಲಿದ ತೆರದಂತೆ||11||
BhAva dravya kriyegaLenisuva
Yee viDhAdvaita kriyegaLenisuva
BhAvisuta sadBhaktiyali sarvatra
mareyadale|
TAvakanu tAnendu pratidina
sEvisuva Bhaktarige tannanu
Yeeva kAva krupALu karivaragolida
teradante||11||
SUMMARY: Non-duality
of emotions, material and action, the three types of non-duality, should be
pondered over continuously with devotion and dedication, everywhere. Like Sri
Hari submitted himself to Gajendra (to save the tusker from the deadly clutches
of crocodile), he will sacrifice his own self to anyone offering prayers to him
with the conviction that “I am yours”, every day.
Like
the thin threads form the cloth, the physique is formed from the five elements.
Cause and consequences are not totally independent from each other. Still, the
five elements are separate and independent entities. If one realizes that this
unity in diversity or the single entity of physical form and the five
independent elements are dependent on the Lord, it is called non-duality of
emotion or Bhava Advait.
KAryakAraNavastvaikyadarshanam
paTatantuvat|
AvastutvAdvikalpasya
BhAvAdvaitam taduchyatE||
भद्र कार्यकारणवस्त्वैक्यदर्शनं पटतन्तुवत्।
अवस्तुत्वाद्विकल्पस्य भावाद्वैतं तदुच्यतॆ॥
Since all the actions originating
from the mind, speech and circumstances are expressed from Sri Hari, who is
seen as an image, and that he alone is independent. The human should think that
all his actions are in the sole, unquestionable and inescapable control of Sri
Hari. This submission is known as non-duality of action or Kriyaadvaita.
YadbrahmaNi pare sAkShAt
sarvakarmasamarpaNam|
ManOvAktanuBhihi pArTha kriyAdvaitam
taduchyatE||
यद्ब्र्ह्मणि परॆ साक्षात् सर्वकर्मसमर्पणम्।
मनॊवातनुभिः पार्थ क्रियाद्वैतम् तदुच्यतॆ॥
The material gains or happiness
that come along with relatives, wife, children and others is believed to be
attached, compassionate and beloved to the self. When one thinks or realizes that
all other beings around have same access to similar material happiness and that
happiness in the universe is nothing but the grace of Sri Hari and thereby
enjoys solemn balance of mind, it is called the non-duality of materialistic
happiness. This is explained in the following Shloka:
AatmajAyAsutAdeenAmanyEShAm
sarvadEhinAm|
YatswArThakAmayOraikyam
dravyAdwaitam taduchyatE||
The principle or the principal
philosophy of treating life or soul or Atma and the Almighty or the Paramatma
as one and the same is the primary contention of Advaita or non-duality, which
is unethical and inappropriate. The three non-duality conception such as
emotional non-duality, action non-duality and non-duality of material happiness
as explained above is sensible and sustainable. Attributing non-duality among
different incarnations and forms of Sri Hari is equally sustainable and proven.
However, non-duality between soul and the soul-provider or Atma and Paramatma
is deplorable. This is what has been cryptically explained in this stanza by
Sri Jagannatha Dasaru. All these factors have explained in detail in the
seventh Canto of Bhagavata, though different schools of thought have tacitly tried
to interpret them differently.
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