SRI MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 4 TO 6 (54)
ಶ್ರೀ ಮಧ್ವವಿಜಯ – ಸಪ್ತಮ ಸರ್ಗ ಶ್ಲೋಕ
4ರಿಂದ 6ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)
Sri
Madhwacharya listens to the discourse on all Scriptures/ಶ್ರೀ ಮಧ್ವರು ಸಕಲಶಾಸ್ತ್ರಗಳನ್ನು
ಶ್ರವಣಮಾಡಿದುದು
ಇತಿಹಾಸಸುಂದರಪುರಾಣಸೂತ್ರಸತ್ಪ್ರಿಯಪಂಚರಾತ್ರನಿಜಭಾವಸಂಯುತಮ್|
ಅಶೃಣೋದನಂತಹೃದನಂತತೋ(s)ಚಿರಾತ್
ಪರಮಾರ್ಥಮಪ್ಯಗಣಿತಾಗಮಾವಲೇಃ||4||
ItihAsasundarapurANasUtrasatpriyapancharAtranijaBhAvasamyutam|
AshruNOdanantahrudanantatO(s)chirAt
paramArThamapyagaNitAgamAvalEhe||4||
SUMMARY: Within a
very short span of time, Sri Madhwacharyaru, who possesses unlimited knowledge
about everything, heard the explanations rendered by the “infinity-named” Sri
Vedavyasaru about beautiful history, Puranas, BrahmasUtra, PancharAtra, which
is most loved by spiritually awakened people, the infinite heaps of Vedas and
other Scriptures.
Sri
Vedavyasa is the only Lord who can comprehensively substantiate all Scriptures
within a short period of time and only Sri Madhwaru, an incarnation of Lord
Vayu, can perceive those explainations, instantaneously.
History
refers to PancharAtra, Bharata and the original Ramayana; Puranas refer to
Brahma, Bhagavata and others and Sutras refer to Brahmasutra, DaiveemeemAmsa
etc.,
PancharAtram
BhAratam cha mUlarAmAyaNam taThA|
ItihAsa
iti prOktO BrAhmAdyam cha purANakam||BruhadBhAShya PrakAshikA||
Significant impact of being a disciple of Sri Vyasaru/ವ್ಯಾಸರ
ಶಿಷ್ಯತ್ವದ ಫಲಶೃತಿ
ಋಜುಪುಂಗವಸ್ಯ
ಪರಿಜಾನತಃ ಸ್ವಯಂ ಸಕಲಂ ತದಪ್ಯಲಮನಂತಜನ್ಮಸು|
ಸ್ವಕೃತೋರ್ವನುಗ್ರಹಬಲಾದಮುಷ್ಯ
ತಾಂ ವಿಶಿಶೇಷ ಶೇಷಶಯನಃ ಪುನರ್ಧಿಯಮ್||5||
Rujupungavasya parijAnataha swayam sakalam
tadapyalamanantajanmasu|
SwakrutOrvanugrahabalAdamuShya tAm vishishESha
shEShashayanaha punarDhiyam||5||
SUMMARY: Lord Sri
Vedavyasaru specially sharpened the intellect of Sri Madhwaru, who was a great
and super Ruju, was endowed with the rich and infinite experience and he had
acquired vast knowledge over innumerable births in the past, possessed
splendid, magnificent and comprehensive knowledge of all Scriptures.
A
Ruju is one who possesses all the 32 features, who has never deviated from the
Bhagavata Culture and is an exponent of all Shastras. Lord Vayu is one of the
most prominent Rujus and Sri Madhwaru is an incarnation of Lord Vayu.
Therefore, Sri Madhwaru is popularly called as “POORNAPRAJNA”.
Journey
towards Narayana Ashram/ನಾರಾಯಣಾಶ್ರಮದತ್ತ
ಪ್ರಯಾಣ
ಅಥ
ಬಾದರಾಯಣಸಹಾಯಸಂಪದಾ ಪ್ರಯಯೌ ಪ್ರಣಂತುಮಮಿತಾಂತರೋ ಯುತಃ|
ಅಪಿ
ನಾದಿರಾಯಣಪದೋದಿತಂ ಹರೇರ್ವಪುರಂತರಂ ಲಸಿತಮಾಶ್ರಮಾಂತರೇ||6||
ATha bAdarAyaNasahAyasampadA prayayau praNantumamitAntarO
yutaha|
Api nAdirAyaNapadOditam harErvapurantaram
lasitamAshramAntarE||6||
SUMMARY: Later,
empowered with the wealth of guidance provided by Sri Vedavyasaru, Sarvajna Sri
Madhwacharyaru proceeded towards a nearby place where “Sri Narayana”, another
incarnation of Lord Hari was present, to see Him and to salute Him.
This
Narayana Ashram was also situated in the northern frontier of Badari and it was
in close proximity with Sri Vyasa’s Ashram. Sri Madhwa went to Narayana
Ashram.
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