Thursday, 30 January 2020

SRI MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 16 (54) ಶ್ರೀ ಮಧ್ವವಿಜಯ – ಸಪ್ತಮ ಸರ್ಗ ಶ್ಲೋಕ 16ನೇ ಶ್ಲೋಕದ ಅರ್ಥವಿವರಣೆ (54)


SRI MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 16 (54)
ಶ್ರೀ ಮಧ್ವವಿಜಯ ಸಪ್ತಮ ಸರ್ಗ ಶ್ಲೋಕ 16ನೇ ಶ್ಲೋಕದ ಅರ್ಥವಿವರಣೆ (54)
Form of Sri Narasihma/ಶ್ರೀ ನರಸಿಂಹ ರೂಪ
ನರಸಿಂಹ ಏಷ ವಿದದಾರ ದಾರುಣಂ ಪ್ರತಿಘೋದಯೇ ನಖರಚಕ್ರತೇಜಸಾ|
ಸ್ವರಿಪುಂ ಕ್ಷಣೇನ ಸರಸಃ ಸ್ಫುರತ್ತನುಂ ಪೃಥುಸತ್ತ್ವಮಿಷ್ಟಜನಭೀತಿಭಂಜನಃ||16||
Narasihma yESha vidadAra dAruNam pratiGhOdayE naKharachakratEjasA|
Swaripum kShaNEna sarasaha sPhurattanum pruThusattvamiShTajanaBheetiBhanjanaha||16||
SUMMARY: This Narayana, who drives away the fear in human beings, appeared in the form of a Lion wearing a fearsome, angry and cruel face, a body shining with radiation of the disc/wheel and very strong, with which he cut the body of Hiranyakashipu, in a moment.
In this stanza, two incarnations of Sri Narayana find mention. The first one is that of Sri Narasihma in which Sri Narayana protected Prahlada by killing Hiranyakashipu, a very strong king and father of Prahlada. The second Avtar referred in this stanza is that of a Tapasa, a person incessantly doing penance. In Sanskrit, Tapas means penance. This relates to the form in which Lord Hari relieves a king tusker.
Sri Narasihma incarnation is also known as Purushottama. For Narasihma form, the reading should be:Narasihmaha, pratiGhOdayE naKharachakratEjasA and for Tapasa form, it should be read as Narasihmaha, pratiGhOdayEna naKharachakratEjasA.
The form in which Lord Hari bestows salvation of tusker king is known as Tapasa form or incarnation:
HaristApasanAmA(s)sau jAtastapasi vai manuhu|
GajEndram mOchayAmAsa sasarja cha jagadviBhuhu||Matsya Purana cited in Bharata Tatparya Nirnaya – 2/7/16||
The Narasihma Stuti in Dwadasha Stotra is as follows:
DEvanrusihma HiraNyakashatrO sarvaBhayAntaka davatabanDhO(6/4)|
AtibaladitisutahrudayaviBhEdana jaya nruharE(s)mala Bhava mama sharaNam|9/8|      
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