(Sri Jagannatha Dasa virachita)
SRI HARIKATHAMRUTASARA /
ಶ್ರೀ ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ ಹರಿಕಥಾಮೃತಸಾರ
SRI HARIKATHAMRUTASARA /
ಶ್ರೀ ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ ಹರಿಕಥಾಮೃತಸಾರ
74. Sri Hari is free from the
fallacies of time and character/ಶ್ರೀಹರಿಗೆ ಕಾಲ, ಗುಣ, ಕರ್ಮಗಳ
ದೋಷವಿಲ್ಲ
ಅಧಮಮಾನವನೋರ್ವ ಮಂತ್ರೌ-
ಷಧಗಳನು ತಾನರಿತು ಪಾವಕ
ಉದಕಗಳ ಸಂಬಂಧವಿಲ್ಲದೆ ಇಪ್ಪನದರೊಳಗೆ|
ಪದುಮಜಾಂಡೋದರನು ಸರ್ವರ
ಹೃದಯದೊಳಗಿರೆ ಕಾಲ ಗುಣಕ-
ರ್ಮದ ಕಲುಷ ಸಂಬಂಧವಾಗುವವೇ ನಿರಂಜನಗೆ||30||
ADhamamAnavanOrva mantrau-
ShaDhagaLanu tAnaritu pAvaka
udakagaLa samabanDhavillade
ipparadaroLage|
PadumajAnDOdaranu sarvara
hrudayadoLagire kAla guNaka-
rmada kaluSha sambanDhavAguvavE
niranjanage||30||
SUMMARY: An ordinary person can learn certain hymns and medicines and stay in fire
and water, without being affected by their qualities or characteristics. When
Sri Hari wears the entire Brahmanda in his belly and stays in the heart of everyone,
can the qualities or the fallacy of time, character and Krma relate to or
affect him?
The word “Adhama” in this stanza
means common as well as trivial or low. Several ordinary persons have displayed
on this earth that they can stay in water or fire for hours together without
being affected by these elements. They do not get wet nor get burnt. Such is
the power of certain hymns which they learn, chant and inculcate certain
extraordinary nature. When ordinary human beings can develop such power of
sustenance, what can anyone say about the creator, preserver and destroyer this
Brahmanda? He can do anything and everything without being affected by the good
or bad impact. He cannot be “influenced” by anything he does nor can he
attributed to have certain benign skills. He is the creator of skills. He is
not affected by sorrow, happiness, dejection, disappointment, anger and so on.
Duryodhana in Mahabharata commits several crimes, practices injustice and
boasts of great power. Finally, when all his forces were precipitated by
Pandavas under the sole grace of Lord Krishna, he thinks of transforming his
body into diamond, stays under deep waters of Krishnadwaipayana Sarovar, chants
the specific hymn. His stay was short lived but he could stay in the pond for
quite a long period of time, unaffected by the quality of water.
Several worldly tricks have been
given in Tantrasarasangraha, an anthology of magic and black magic skills.
75. Completeness of the
Omnipresence of Sri Hari/ಶ್ರೀಹರಿಯ ವ್ಯಾಪ್ತಿಯ ಪರಿಪೂರ್ಣತೆ
ಒಂದು ಗುಣದೊಳನಂತಗುಣಗಳು
ಒಂದು ರೂಪದೊಳಿಹವು ಲೋಕಗ-
ಳೊಂದು ರೂಪದಿ ಧರಿಸಿ ತದ್ಗಪದಾರ್ಥದೊಳಹೊರಗೆ|
ಬಾಂದಳದವೋಲಿರ್ದು ಬಹು ಪೆಸ-
ರಿಂದ ಕರೆಸುತ ಪೂರ್ಣಜ್ಞಾನಾ-
‘ ನಂದಮಯ ಪರಿಪರಿ ವಿಹಾರವ ಮಾಡಿ ಮಾಡಿಸುವ||31||
Vondu guNadoLanantaguNagaLu
Vondu rUpadoLihavu lOkaga-
gaLondu rUpadi Dharisi
tadgapadArThadoLahorage|
bAndaLadavOlirdu bahu pesa-
sarinda karesuta pUrNajnAnA=
nandamaya paripari vihArava mADi
mADisuva||31||
SUMMARY: In each attribute of Sri Hari, there are infinite attributes. In any of
his incarnations or forms, all the Lokas are hidden and intrinsic. He can
assume a single form and occupy each and every object in the universe and be all-pervasive
like the sky. He makes everything named differently and makes everything roam
about anywhere and everywhere because he is brimming with knowledge and bliss,
which are beyond imagination or description.
This phenomenon has been
substantiated in all Scriptures including Bhagavata, Bharata Tatparya Nirnaya
and Smrutis.
76. Rareness of the
Omnipresence of Sri Hari/ಶ್ರೀಹರಿಯ ಅಪೂರ್ವ ವ್ಯಾಪ್ತಿ
ಎಲ್ಲರೊಳು ತಾನಿಪ್ಪ ತನ್ನೊಳ-
ಗೆಲ್ಲರನು ಧರಿಸಿಹನು ಅಪ್ರತಿ-
ಮಲ್ಲ ಮನ್ಮಥಜನಕ ಜಗದಾದ್ಯಂತಮಧ್ಯಗಳ|
ಬಲ್ಲ ಬಹುಗುಣಭರಿತ ದಾನವ-
ದಲ್ಲಣ ಜಗನ್ನಾಥವಿಟ್ಠಲ-
ಸೊಲ್ಲ ಲಾಲಿಸಿ ಸ್ತಂಭದಿಂದಲಿ ಬಂದ ಭಕ್ತನಿಗೆ||32||
YellaroLu tAnippa tannoLa-
Gellaranu Dharisihanu aprati-
Malla manmaThajanaka
jagadAdyantamaDhyagaLa|
Balla bahuguNaBharita dAnava-
dallaNa JagannAThaviTThala-
solla lAlisi stamBhadindali banda
Bhaktanige||32||
SUMMARY: Sri Hari is in everyone and he keeps everyone within himself. There is no
other person like him. He is the father of Manmatha, the God of Romance. He
knows the origin, the end and the middle of the creation of this universe. He
has infinite qualities. He is a terror for Danavas or demons. This Lord, who is
known as Sri Jagannathavitthala, emerged out of a pillar in response to a call
by one of his devotees.
Narayanopanishat, Sutra Bhashya,
Brahma Sutra and other holy Scriptures describe this Omnipresence, Omnipotence
and Omniscience of Lord Hari.
In this stanza, the incarnation of
Lord Vishnu as Sri Narasihma to kill Hiranyakashipu has been referred. Prahlada
offered prayers and Lord Narasihma emerged out of a pillar in the palace of
Hiranyakashipu, which bears testimony to the fact that the Lord is
Sarvantaryami or Omnipresent.
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