SRI MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 7 TO 10 (54) ಶ್ರೀ ಮಧ್ವವಿಜಯ – ಸಪ್ತಮ ಸರ್ಗ ಶ್ಲೋಕ 7ರಿಂದ 10ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)

SRI MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 7 TO 10 (54)

ಶ್ರೀ ಮಧ್ವವಿಜಯ – ಸಪ್ತಮ ಸರ್ಗ ಶ್ಲೋಕ 7ರಿಂದ 10ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)

Sri Madhwaru sees Narayan/ಆಚಾರ್ಯ ಮಧ್ವರಿಂದ ನಾರಾಯಣ ದರ್ಶನ

ತಮಪಶ್ಯದಾಶ್ರಮವರೇ ಪ್ರಭೂತಧೀರ್ಜ್ವಲನಂ ಜ್ವಲಂತಮಿವ ಧೂಮವರ್ಜಿತಮ್|

ವರವಲ್ಕಲಾಕಲಿತಮೌಂಜಿಮೇಖಲಂ ವಿಲಸಜ್ಜಟಾವಲಯಮಾದಿಪೂರುಷಮ್||7||

TamapashyadAshramavarE praBhUtaDheerjwalanam jwalantamiva DhUmavarjitam|

VaravalkalAkalitamaunjimEKhalam vilasajjaTAvalayamAdipUruSham||7||

SUMMARY: Sri Poornaprajna saw in the sacred hermitage Adipurush Sri Narayan, who, with fabric attire, the tightly worn waist-band, shining matted hair, was dazzling like smokeless fire.

According to Puranas, the Narayana form of Vishnu was born to a son of Yamadharma from Murthi Devi, daughter of Daksha. This Narayana form is similar to the Vamana form in which the Lord appears as a young Brahmin boy having a tuft and wearing a Kaupeena, a piece of cloth to cover the secret organs.

Glory of Narayana form/ಶ್ರೀ ನಾರಾಯಣರೂಪದ ವೈಭವ

ಅತಿದುರ್ಜಯೇಂದ್ರಿಯಜಯಾದಿರೂಪಿಣಾ ತಪಸಾ ವಸಂತಮಿವ ಸಂತತಂ ವನೇ|

ನಿಜರೂಪಭೂತನಿರಪೇಕ್ಷನಿರ್ಮಲಪ್ರಚುರಾತ್ಮಸೌಖ್ಯರತಮಪ್ಯನಾರತಮ್||8||

AtidurjayendriyajayAdirUpiNA tapasA vasantamiva santatam vane|

NijarUpaBhUtanirapEkShanirmalaprachurTAtmasauKhyaratamapyanAratam||8||

SUMMARY: Sri Madhwacharya saw Lord Sri Narayana, who was living there eternally, practicing the toughest disciplines such as complete control over sensory organs, continuously performing penance, appearing very natural, undesiring, pure and always enjoying the most complete form of Narayana.

There is a mention in Bhagavata about the Narayana form of Lord Sri Hari, which was worn by Sri Hari for demonstrating to the universe the way a pure life should be lead and to lure the demons. Sri Hari lives in Narayana form in Badari.

Sri Madhwa offers distinct prayers to Sri Narayana/

ಶ್ರೀ ಪೂರ್ಣಪ್ರಜ್ಞರ ಅಪೂರ್ವ ರೀತಿಯ ನಾರಾಯಣಸ್ಮರಣೆ

ನಯನದ್ವಯೇನ ನಲಿನಪ್ರಭಾಮುಷಾ ಪರಿಪುಲ್ಲತಾವಿಲಸಿತೇನ ವಿಸ್ಮಯಾತ್|

ತಮವೇಕ್ಷ್ಯ ಧರ್ಮಜಮಧರ್ಮದುರ್ಲಭಂ ಮನಸೇತಿ ಭೂರಿತರಮಾನಸೋ(s)ಸ್ಮರತ್||9||

NayanadwayEna nalinapraBhAmuShA paripullatAvilasitEna vismayAt|

TamavEkShya DharmajamaDharmadurlaBham manasEti BhUritaramAnasO(s)smarat||9||

SUMMARY: In a state of utter bewilderment, Sri Madhwacharyaru began offering prayers in his mind after seeing Sri Narayana, who was adorned with two eyes that would put to shy the brightness of fully blossomed Lotus; that son of the son of Yama, Sri Madhwa thought, could never be available to bad culture (Adharma).

Narayana is the husband of Rama Devi/ಶ್ರೀ ನಾರಾಯಣನು ಸಾಕ್ಷಾತ್ ರಮಾದೇವಿಯ ಪತಿ

ಜಗತಾಂ ಚತುರ್ದಶತಯಂ ಚತುರ್ಮುಖಪ್ರಮುಖೈರ್ಯುತಂ ಪ್ರಲಯಮಾನಿನಾಯ ಯಃ|

ಸಮಮುಲ್ಲಸನ್ ಕಮಲಯೈವ ಕೇವಲಂ ಪರಮಃ ಸ ಏಷ ಹಿ ಪುರಾಣಪೂರುಷಃ||10||

JagatAm chaturdashatayam chaturmuKhapramuKhairyutam pralamAninAya yaha|

Samamullasan kamalayaiva kEvalam paramaha sa yESha hi purANapUruShaha||10||

SUMMARY: Is he not the same Sri Narayana, who is always sparkling with none except Sri Mahalakshmi, who is surrounded always by four-faced Lord Brahma, and rules over the fourteen Lokas and creates the Grand Deluge or Pralaya, at will!

Sri Madhwaru emphasizes that Narayana form in Badari is Sri Narayana in Vaikuntha and there is no difference between Sri Narayna of Vaikuntha, the overlord of the universe, and Sri Narayana form, which is reminiscent of the form of Vamana, in which the Lord is living in Badari. Sri Narayana in Badari is the Creator, Preserver and the Destroyer.   

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