SRI MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 11 AND 12 (54) ಶ್ರೀ ಮಧ್ವವಿಜಯ – ಸಪ್ತಮ ಸರ್ಗ ಶ್ಲೋಕ 11 ಮತ್ತು 12ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)

SRI MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 11 AND 12 (54)

ಶ್ರೀ ಮಧ್ವವಿಜಯ – ಸಪ್ತಮ ಸರ್ಗ ಶ್ಲೋಕ 11 ಮತ್ತು 12ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)

Glory of creation by Sri Narayana/ಶ್ರೀಮನ್ನಾರಾಯಣನ ಸೃಷ್ಟಿಕಾರ್ಯದ ವೈಭವ

ತ್ರಿಗುಣಾಕೃತಿಪ್ರಕೃತಿತೋ ಗುರುಂ ತತಸ್ತ್ರಿವಿಧಾಮಹಂಕೃತಿಮಮರ್ತ್ಯಖಾನ್ಯತಃ|

ಅಪಿ ಭೂತಪಂಚಕಮಿತೋsOಡಮಂಡಲಂ ಭಗವಾನಸಾವಿಹ ಜಗಂತಿ ಚಾಸೃಜತ್||11||

TriguNAkrutiprakrutitO gurum tatastriviDhAmahankrutimamartyaKhAnyataha|

Api BhUtapanchakamitO(s)nDamanDalam BhagavAnasAviha jaganti chAsrujat||11||

SUMMARY: This Sri Narayana has created a very large universe of Great Principle (Mahat Tattwa) from nature carrying three principal qualities of Sattwa, Rajas and Tamas; from that universe, he created three types of self-boasting or ego-maniac principles of Vaikarika, Taijasa and Tamasa and from it he created deities, sensory organs and five elements, respectively and then he created the circular galaxy of Brahmanda as well as other worlds.

Ten deities in-charge of equal number of organs were created from the emotion called “Vaikarika Ahankara” or the “over-confidence of self”; another set of ten organs were created with “Taijasa Ahankara”, which is a shade different from the “Vaikarika Ahankara” but very much related to the ego, the pride and selfishness. From “Tamasa Ahankara”, an emotion that is mixed with ego, over-confidence and cruelty, the elements such as sky and others were created by the Lord. 

All these are known as principles or attributes, which were included in the Brahmanda in which fourteen worlds or Lokas have been created.

Greatnes of creating Brahma, Rudra and the rest of the universe/

ಬ್ರಹ್ಮರುದ್ರಾದಿಸರ್ವಜಗತ್ಕರ್ತೃತ್ವದ ಮಹಿಮಿ       

ವಿಧಿವಾಯುವೀಂದ್ರಶಿವಕೌಶಿಕೇಶಕಾನಮರಾಮರಾನುಗನರಾಸುರಾದಿಕಾನ್|

ಸೃಜತಿ ಪ್ರಪಾಲಯತಿ ಹಂತಿ ಸಂತತಂ ಸ್ವಗತಿಂ ಪ್ರಯಾಪಯತಿ ಚೈಷ ಲೀಲಯಾ||12||

ViDhivAyuveendrashivakaushikEshakAnamarAmarAnuganarAsurAdikAn|

Srujati prapAlayati hanti santatam swagatim prayApayati chaiSha leelayA||12||

SUMMARY: This very Narayana always creates Brahma, Vayu, GaruDa, Rudra, Indra and all other gods, their subservients Gandharvas, the humans and demons with utmost ease. He preserves them carefully, destroys them and finally settles them in their predetermined spots or state.

After creating everything and every being, the Lord gives salvation or Moksha to good beings and Tamas to demons. This cycle of creation, preservation and destruction is continuous, non-stopping and unhindered.

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