SRI #MADHWAVIJAYAHA – DWADASHA SARGAHA SHLOKAS 19 and 20 (54) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ದ್ವಾದಶ ಸರ್ಗ 19 ಮತ್ತು 20ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)

SRI #MADHWAVIJAYAHA – DWADASHA SARGAHA SHLOKAS 19 and 20  (54)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ದ್ವಾದಶ ಸರ್ಗ 19 ಮತ್ತು 20ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)

ಯೇಷಾಂ ವಿದ್ಯಾ ಸಾಂಕರೀ ಶಂಕರೀ ನೋ ದೇವಾದೀನಾಂ ಬಾಧ್ಯತಾಂ ಸಾಧಯಂತೀ|

ಶೌಕ್ರೀವಾಲಂ ಲಜ್ಜಯೇದ್ದೇವಪೂಜ್ಯಂ ತೇಷಾಮೇಷಾಂ ಸನ್ನಿಧೌ ಕೋ ವಿಷಾದಃ||19||

YEShAm vidyA sAnkaree nO dEvAdeenAm bADhyatAm sADhayantee|

ShaukreevAlam lajjayEddEvapUjyam tEShAmEShAm sanniDhau kO viShAdaha||19||

ऎषां विद्या सांकरी शंकरी नॊ दॆवादीनां बाध्यतां साधयंती।

शौक्रीवालं लज्जयॆद्दॆवपूज्यं तॆषामॆषां सन्निधौ कॊ विषादः॥19॥

SUMMARY: Why should there be any room for misery in the presence of Padmatirtha and others, who possess that knowledge preached by Shankaracharyaru (Advaita), which is like the knowledge of Shukracharya that provides even the deities with misleading knowledge through assertion and puts the mentor of deities Bruhaspatyacharya too to shame?

This stanza throws light on the fact that some people believed that Advaita scholars like Padmatirtha would save them from getting influenced by the highly meaningful explanations that the followers of Sri Madhwaru were professing.

Shaukree means the knowledge practices and preached by Shukracharya consisting of black magic and related inauspicious branches of knowledge.

ಯದ್ಯದ್ವೈತಂ ಕರ್ಕಶೈರ್ಗೌಣತರ್ಕೈರುದ್ಧಂ ಸಾಧ್ಯಂ ನೈವ ಬಾತ್ಯಸ್ತು ತಾವತ್|

ಷಟ್ಕರ್ಮಜ್ಞೈರ್ದಿವ್ಯಮಂತ್ರೌಷಧಾಡ್ಯೈ ರೇತೈರ್ಗುಪ್ತಾನ್ ನೋ ನ ಚೇತಾ ಹಿ ಕಶ್ಚಿತ್||20||

Yadyadwaitam karkashairgauNatarkairudDham sADhyam naiva BhAtyastu tAvat|

ShaTkarmajnairdivyamantrauShaDhADyai rEtairguptAn nO na chEtA hi kashchit||20||

यद्यद्वैतं कर्कशैर्गौणतर्कैरुद्धं साध्यं नैव भात्यस्तु तावत्।

षट्कर्मज्ञैर्दिव्यमन्त्रौषधाड्यै रॆतैर्गुप्तान् नॊ न चॆत हि कस्चित्॥20॥

SUMMARY: There is no worry even if it is impossible to establish Advaita philosophy in the face of stiff opposition from the virtuous philosophy that could not be criticized or condemned; being under the protection from this Padmatirtha and others that comprised of Six Karmas, most effective hymns and medicines, none can ever vanquish us.

In this stanza, it is clear that the Mayavada followers were more reliant on hymn-based medicinal system than perfect, most sensible and meaningful philosophy of principles.

The six karmas or ShaTkarma are: peace, subordination, stagnation, enmity, banishment and killing. Peace means the method of curing diseases that are created through black magic; Vashya or subordination is hypnotism; stagnation is arresting the habits; VidwEsha or hatred or enmity means creating enmity and taking revenge; UchchATana or banishment is banishing someone from the country or place of residence; MAraNa or killing means murdering or assassination. Rati, VANi, RamA, JyEShTha, Durga and Kali are the deities ruling these branches of knowledge, in that order; North-east, north, east, south-east, north-west and south-east are favourable directions for these actions in that direction. Ten Ghaliges beginning from sunrise are the best timings for these actions. Of the six Ritus namely Vasanta, GreeShma, VarShA, Sharat, Hemanta and Shishira Ritus Hemanta is good for Shantikarma or action for peace; Vasantha is good for hypnotism; Shishira Ritu is good for StamBhana; Greeshma is for Vidweshana; Varsharitu is for Uchchatana and Sharadritu for Marana or killing.

Sharada Tilaka and commentaries on Sharada Tilaka provide wide ranging explanations for all these actions, times or months or seasons that are specifically best for these actions and so on.       

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