SRI #MADHWAVIJAYAHA – DWADASHA SARGAHA SHLOKAS 7 & 8 (54) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ದ್ವಾದಶ ಸರ್ಗ 7 ಮತ್ತು 8ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)

SRI #MADHWAVIJAYAHA – DWADASHA SARGAHA SHLOKAS 7 & 8 (54)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ದ್ವಾದಶ ಸರ್ಗ 7 ಮತ್ತು 8ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)

ಜ್ಞಾನಿಶ್ರೇಷ್ಠಶ್ರೇಷ್ಠವಿಜ್ಞಾನಿವರ್ಗೇ ನೈರ್ಗುಣ್ಯಸ್ಥೇ ಸಾಂಪ್ರತಂ ನಾಥಭೂತಾಃ|

ಆಕ್ರಂದಂ ಮೇ ಹಂತ ಶೃಣ್ವಂತು ಸೋsಯಂ ಹಾ ಹಾ ಮಾಯಾವಾದ ಉತ್ಸಾದಮೇತಿ||7||

JnAnishrEShThavijnAnivargE nairguNyasThE sAmpratam nAThaBhUtAha|

Aakrandam mE hanta shruNvantu sO(s)yam hA hA mAyAvAda utsAdamEti||7||

ज्ञानिश्रॆष्ठविज्ञानिवर्गॆ नैर्गुण्यस्थॆ साम्प्रतं नाथभूताः।

आक्रन्दं मॆ हन्त श्रुण्वन्तु सॊsयं हा हा मायावाद उत्सादमॆति॥7॥

SUMMARY: At a time when you being in the forefront of JnAnishrEShTha and other acclaimed and established philosophers of mysticism that preaches acute union or integrity with Nirgunabrahma (non-characterisable Brahma), may please listen to my wailing; Alas, Alas, Mysticism is getting destroyed’.

This stanza deftly describes the plight of philosophers of mysticism following the emergence of dualism or Dwaitha philosophy propounded and promoted by Sri Madhwacharyaru.

Jnanishreshtha was an acclaimed mystic philosopher. He was superior than Padmanabhatirtha, PundarIka and other scholars of that period.

According to Mayavada (मायावाद), everything that is different from Lord Brahma is sheer imagination.

  

ಭ್ರಷ್ಟಾ ಭಾಟ್ಟಾ ನ ಪ್ರಭಾಕೃತ್ಪ್ರಭಾsಭೂತ್ ತ್ರಸ್ತಾ ಮಾಹಾಯಾನಿಕಾದ್ಯಾಶ್ಚ ಯತ್ರ|

ದುರ್ಗಂ ಮಾಯಾವಾದಸತ್ರಂ ದಿಧಕ್ಷುರ್ನೋಪೇಕ್ಷ್ಯಾ ನಸ್ತದ್ವವಾದಾಗ್ನಿಜಿಹ್ವಾ||8||

BhraShTA BhATTA na praBhAkRutpraBhA(s)BhUt

trastA mAhAyAnikAdyAshcha yatra|

Durgam mAyAvAdasatram diDhakShurnOpEkShyA

nastatvavAdAgnijihwA||8||

भ्रष्टा भाट्टा न प्रभाकृत्प्रभाsभूत् त्रस्ता माहायानिकाद्याश्च यत्र।

दुर्गं मायावादस्त्रं दिधक्षुर्नॊपॆक्ष्या नस्तत्त्ववादाग्निजिह्वा॥8॥

SUMMARY: In the unpenetrable forest named Mayavada or mysticism. The proponents of BhaTTameemAmsa became corrupt. The shin of the assembly of PrAbhAkara’s radiation of Meemamsa became dull. Bhudda and others were frightened. We cannot ignore the flames of fire that were aimed at burning the forest of Mayavada.

In a dense forest, the path cannot be identified or seen and even Sun remains invisible for most of the time. The argument of Mayavada has been likened to dense forest that was burnt by the dualism principles.

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