SRI #MADHWAVIJAYAHA – DWADASHA SARGAHA SHLOKAS 12, 13 & 14 (54) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ದ್ವಾದಶ ಸರ್ಗ 12, 13 ಮತ್ತು 14ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)

SRI #MADHWAVIJAYAHA – DWADASHA SARGAHA SHLOKAS 12, 13 & 14 (54)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ದ್ವಾದಶ ಸರ್ಗ 12, 13 ಮತ್ತು 14ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)

ವೇದವ್ಯಾಸೋ ನ್ವೇಷ ವೇದೋ ನು ಮೂರ್ತೋ ದಿವ್ಯಾ ಮೂರ್ತಿರ್ಯಸ್ಯ ಸಾ ಸುಸ್ಮಿತಸ್ಯ|

ತದ್ದ್ರಷ್ಟ್ಯೂಣಾಂ ಚೇತಿ ವಾಣೀಕೃಪಾಣೀ ನೂನಂ ಮಾಯಾಪಕ್ಷಮೂಲಂ ಛಿನತ್ತಿ||12||

VEdavyAsO nvESha vEdO nu mUrtO divyA mUrtiryasya sA susmitasya|

TaddraShTyUNAm chEti vANeekrupANee nUnam mAyApakShamUlam Chinatti||12||

वॆदव्यासॊ न्वॆष वॆदॊ नु मूर्तॊ दिव्या मूर्तिर्यस्य सा सुस्मितस्य।

तद्द्रष्ट्यूणां चॆति वाणीकृपाणी नूनं मायापक्षमूलं छिनत्ति॥12॥

SUMMARY: His smiling demeanor is divine. The very base of roots of Mayavada/Mysticism is being pruned or cut with the sword-like words: “Is he Lord Vedavyasa proper? Or is he a personification of Vedas?” that people who saw him exchanged among themselves.

The popularity and public appreciation of Sri Madhwacharyaru was spreading like wild fire, which could not be tolerated or assimilated by the followers of Mysticism as the number of its followers was steadily and quite quickly declining. KrupANee means sword. While the virtuous were full of praise and appreciation for the eloquence, the authentic presentation of philosophical concepts coupled with excerpts, wide ranging referrals to Puranas, Shastra and holy texts, the syllogistic order of the argument that was never painted with any sense of rivalry, jealousy, condemnation or criticism attracted people in herds and hundreds. Most accomplished scholars of Mayavada had accepted defeat in the debates against Sri Madhwaru and had begun virtual conversion to the Dualism or Dwaitha philosophy.

ಆಕ್ಲಿಷ್ಟಂ ತತ್ಸೂತ್ರಭಾಷ್ಯಂ ಬಲೀಯೋಮಾನೋಪೇತಂ ಕಾ ಕ್ಷತಿರ್ನಸ್ತಥಾ ಚೇತ್|

ಅಸ್ಮಾಕಾಃ ಕೇsಪ್ಯೇವಮುಕ್ತ್ವಾ ವಿಲಜ್ಜಾ ಲಜ್ಜಾಸಿಂಧೌ ದುಃಸಹೇsಮಜ್ಜಯನ್ ನಃ||13||

AakliShTam tatsUtraBhAShyam baleeyOmAnOpEtam kA kShatirnastaThA chEt|

AsmAkAha kE(s)pyEvamuktwA vilajjA lajjAsinDhau duhsahE(s)majjayan naha||13||

 आक्लिष्टं तत्सूत्रभाष्यं बलीयॊमानॊपॆतं का क्षतिर्नस्तथा चॆत्।

अस्माकाः कॆ(स्)प्यॆवमुक्त्वा विलज्जा लज्जासिन्धौ दुःसहॆsमज्जयन् नः॥13॥

SUMMARY: Some of the ‘shameless’ followers among ourselves of Mayavada are saying: “The “Brahmasutrabhashya” of Sri Madhwacharyaru is very simple; it is filled with strong authentication; when such is the case, what harm can it cuase to us?” and these words are drowning us all in the deep sea of shame.

Some staunch followers of Mayavada were getting upset with a few fellow beings who were tacitly appreciating the Dwaitha philosophy being established by Sri Madhwacharyaru, though those staunch philosophers were also helpless.

ತಸ್ಯ ವ್ಯಾಪ್ತೈಃ ಶಿಷ್ಯಜಾಲೈಸ್ತು ಗೌಣೈಃ ಸಂಸತ್ಸಿಂಧೌ ಶಂಖಚಕ್ರಾದಿಭೃದ್ಭಿಃ|

ಮಾ ಗೃಹ್ಯೇರನ್ ವಿಶ್ವಸತ್ತ್ವಾಂತರಾಣಿ ಕ್ಷೇಮಾಪ್ತ್ಯೈ ನಸ್ತತ್ರ ನೀತಿಂ ವಿಧತ್ತ||14||

Tasya vyAptaihi shiShyajAlaistu gauNaihi samsatsinDhau shanKhachakrAdiBhrudBhihi|

MA gruhyEran vishwasattwAntarANi kShEmAptyainastatra neetim viDhatta|

तस्य व्याप्तैः शिष्यजालैस्तु गौणैः संसत्स्न्धौ शंखचक्रादिभृद्भिः।

मा गृह्यॆरन् विश्वसत्त्वांतराणि क्षॆमाप्तैनस्तत्र नीतिं विधत्त॥14॥

SUMMARY: “Find out some way for our own welfare or safety so that the aquifers-like minds of all people escape from getting caught in the oceans-like public sessions/meetings where the nets-like disciples of Sri Madhwaru wearing the symbols of conch and disc (Vaishnava symbols), who are virtuous and are spread everywhere.

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