Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Sri #Jagannathadasa virachita

SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

286.        ಕಲಿಯೆ ಮೊದಲಾದಖಿಳದಾನವ-

                ರೊಳಗೆ ಬ್ರಹ್ಮಭವಾದಿದೇವ-

                ರ್ಕಳು ನಿಯಾಮಕರಾಗಿ ಹರಿಯಾಜ್ಞೆಯಲಿ ಅವರವರ|

                ಕಲುಷಕರ್ಮವ ಮಾಡಿ ಮಾಡಿಸಿ

                ಜಲರುಹೇಕ್ಷಣಗರ್ಪಿಸುತ ನಿ-

                ಶ್ಚಲಸುಭಕ್ತಿಜ್ಞಾನಪೂರ್ಣರು ಸುಖಿಪರವರೊಳಗೆ||9||

                Kaliye modalAdaKhiLadAnava-

                roLage BrahmaBhavAdidEva-

                rkaLu niyAmakarAgi hariyAjneyali avaravara|

                kaluShakarmava mADi mADisi

                jalaruhEkShaNagarpisuta ni-

                shchalasuBhaktijnAnapUrNaru suKhiparavaroLage||9||

SUMMARY: Brahma, Rudra and other deities exist in Kali and other demons and according to His orders, they indulge in sinful acts and prompt, entice and induce those demons to indulge in sinful acts, in accordance with their inherent negative energies. Then, they submit all their actions to Pundareekaksha Sri Hari. Even during their stay in those demons, their devotion and knowledge are intact and they feel happy.

Here is a message in this stanza that just as Brahma, Rudra and other deities prompt sane beings to indulge in good deeds under the instructions of Sri Hari, the same deities induce the Kali and other demons to indulge in bad deeds, under the instructions of Sri Hari. All the deities are empowered by Sri Hari to do whatever Sri Hari desires.

Another important message of this stanza is that Brahma, Rudra and other deities are not affected by either the good deeds of good people or the bad deeds of bad people. All the deities remain eternally happy.

Mahabharata Tatparya Nirnaya provides explanation:

“PrErakA api pApAnAm na dEvAha pApamApnuyuhu”;

HEtavO(s)pi hi pApasya na prAyaha PhalaBhAginaha||

DEvAha puNyasya daityAshcha mAnuShAstu dwiBhAginaha| (Mahabharata Tatparya Nirnaya 21/178)

“प्रॆरणा अपि  पापानां न दॆवाः पापमाप्नुयुः”;

हॆतवॊsपि हि पापस्य न प्रायः फलभागिनः॥

दॆवाः पुण्यस्य दैत्याश्च मानुषास्तु द्विभागिनः।महाभारत तात्पर्य निर्णय: 21/178।

Even in Bhagavata Tatparya Nirnaya and Brahmasutra, this conception has been explained.

287.     ಆವ ಜೀವರೊಳಿದ್ದರೇನಿ-

                ನ್ನಾವ ಕರ್ಮವ ಮಾಡಲೇನಿ-

                ನ್ನಾವ ಗುಣರೂಪಗಳುಪಾಸನೆ ಮಾಡಲೇನವರು|

                ಕಾವನಯ್ಯನ ಪರಮಸತ್ಕರು-

                ಣಾವಲೋಕನಬಲದಿ ಚರಿಸುವ

                ದೇವತೆಗಳನು ಮುಟ್ಟಲಾಪವೆ ಪಾಪಕರ್ಮಗಳು||10||

                Aava jeevaroLiddarEni-

                nnAva karmava mADalEni-

                nnAva guNarUpagaLupAsane mADalEnavaru|

                KAvanayyana paramasatkaru-

                NAvalOkanabaladi charisuva           

                dEvategaLanu muTTalApave pApakarmagaLu||10||

SUMMARY: Brahma and other deities, who act solely under the gracious and kind care of Sri Hari, irrespective of the beings they stay in, irrespective of what acts they induce those beings or indulge in any sort of actions, irrespective of what characters they exhibit or adore, do not attract any sort of negative energy.

It is quite clear that the actions and thoughts of every being are directed by Sri Hari through Brahma, Rudra and other deities. Yet, none of the deities are touched, influenced or affected by whatever they do or direct or induce the beings to do or act. The effect or impact of actions and thoughts are entirely on the beings. Bhagavata explains:

DEhavAgbudDhijam DheerA DharmajnAha shardDhayA(s)nvitAha|

KShipantyaGham mahadapi vENugulmamivAnalaha||

KEchit kEvalayA BhaktyA VAsudEvaparAyaNAha|

AGham Dhunvanti kArtsyEna neehAramiva BhAskaraha||Bhagavata (6/1/14,15)

दॆहवाग्बुद्धिजं  धीरा धर्मज्ञाः श्रद्धयाsन्विताः।

क्षिपन्त्यघं महदपि वॆणुगुल्ममिवानलः॥

कॆचित् कॆवलया भक्त्या वासुदॆवपरायणाः।

अघं धुन्वन्ति कार्त्स्यॆन नीहारमिव भास्करः॥भागवत (6/1/14,15)

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