Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Sri #Jagannathadasa virachita

SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

         

283.      ಮೂರುಕೋಟಿಯ ಮೇಲೆ ಶೋಭಿಪ

          ಈರಧಿಕ ಎಪ್ಪತ್ತುಸಾವಿರ

          ಮಾರುತಾಂತರ್ಯಾಮಿ ಮಾಧವ ಪ್ರತಿದಿವಸದಲ್ಲಿ|

          ತಾ ರಮಿಸುತಿಹನೆಂದು ತಿಳಿದಿಹ

          ಸೂರಿಗಳು ದೇವತೆಗಳವರ ಶ-

          ರೀರಗಳು ಸುಕ್ಷೇತ್ರ ಅವರರ್ಚನೆಯೆ ಹರಿಪೂಜೆ||6||

          MoorukOTiya mEle shOBhipa

            yeeraDhika yeppattusAvira

            mArutAntaryAmi MADhava pratidivasadalli|

            tA ramisutihanendu tiLidiha

            soorigaLu dEvategaLavara sha-

            reeragaLu sukShEtra avararchaneye haripUje||6||

SUMMARY: The physical forms of scholars, deities and their bodies, who firmly believe that consort of Goddess Lakshmi (Lakshmipati) Lord Sri Hari, who is inherent in Lord Vayu, who dazzles in three crore and seventy-two thousand more pulses, is playing, are the holiest pilgrim centres and the worship they perform is indeed the worship offered to Lord Hari.

Those who think on these lines with commitment and divine submission are no less than deities. Honoring such persons is equal to worship offered to Lord Hari. This stanza underlines the fact that devotees of Lord Hari are like Lord Hari.

It is mentioned in Mahabharata that Lord Vayu has three crore forms. In Valmeeki Ramayana too this fact has been mentioned. In Bhava Prakashika, Mahabharata Tatparya Nirnaya it is said:

‘TrikOTirUpaha pavanashcha mE sutaha|| Mahabharata Tatparya Nirnaya 8/237

TrikOTimUrtisamyuktastrEtAyAm rAkShasAntakaha|

HanUmAniti viKhyAtO RAmakAryaduranDharaha|| Mahabharata Tatparya Nirnaya BhAvaprakashika 8/237

’त्रिकॊटिरूपः पवनश्च मॆ सुतः।महाभारत तात्पर्यनिर्णयः 8/237

त्रिकॊटिमूर्तिसंयुक्तस्त्रॆतायाम् राक्षसान्तकः।

हनूमानिति विख्यातॊ रामकार्यदुरन्धरः॥महाभारत तात्पर्यनिर्णयः भावप्रकाशिक 8/237

284,     ಶ್ರೀವರನಿಗಭಿಷೇಕವೆಂದರಿ-

          ದೀ ವಸುಂಧರೆಯೊಳಗೆ ಬಲ್ಲವ-

          ರಾವ ಜಲದಲಿ ಮಿಂದರೆಯು ಗಂಗಾದಿತೀರ್ಥಗಳು|

          ತಾವೊಲಿದು ಬಂದಲ್ಲೆ ನೆಲೆಗೊಂ-

          ಡೀವರಖಿಳಾರ್ಥಗಳ ಅರಿಯದ

          ಜೀವರಮರತಂಗಿಣಿಯನೈದದರೆ ಫಲವೇನು||7||

          ShreevaranigaBhiShEkavendari-

            Dee vasunDhareyoLage ballava-

            varAva jaladali mindareyu gangAditeerThagaLu|

            TAvolidu bandalle nelegon-

            DeevaraKhiLArThagaLa ariyada

            jeevaramaratarangiNiyanaidavare PhalavEnu||7||

SUMMARY: For those who bathe in any waters with the firm conviction that it is anointment of Sri Hari, who is superior than Mahalakshmi, will earn the grace and blessings of Ganga and other sacred rivers and the deities will fulfill whatever they desire. But people unaware of this hidden significance of bathing in sacred rivers, will not benefit from bathing in Ganga itself.

The daily bathing we have should be with conviction that it is virtually the anointment of Lord Hari. By doing so, even routine bathing will earn them the grace and positive e
nergy that accrues by having bath in sacred rivers such as Ganga, Yamuna, Godavari and others.  

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