Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Sri #Jagannathadasa virachita

SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

290.      ನಾನು ನನ್ನದು ಎಂಬ ಜಡಮತಿ-

          ಮಾನವನು ದಿನದಿನದಿ ಮಾಡುವ

          ಸ್ನಾನ ಜಪ ದೇವಾರ್ಚನೆಯೆ ಮೊದಲಾದ ಕರ್ಮಗಳ|

          ದಾನವರು ಸೆಳೆದೊಯ್ವರಲ್ಲದೆ

          ಶ್ರೀನಿವಾಸನು ಸ್ವೀಕರಿಸ ಮ

          ದ್ದಾನೆ ಪಕ್ವಕಪಿತ್ಥಫಲ ಭಕ್ಷಿಸಿದವೋಲಹದು||13||

          NAnu nannadu yemba jaDamati-

          mAnavanu dinadinadi mADuva

          snAna japa dEvArchaneye modalAda karmagaLa|

          dAnavaru seLedoywarallade

          ShreenivAsanu sweekarisa ma-

          ddAne pakwakapitThaPhala BhakShisidavOlahadu||13||

SUMMARY:  The bath, meditation, worship of god and other actions that narrow minded man does each day with the assumption of “I and mine” etc., all get snatched away by demons; Lord Srinivasa Sri Hari never accepts them; it is like a tusk eating fern fruit.

“I” is the symbol of pride or egoism; actions and thoughts of such selfish, egoistic persons are received by demons and not by Lord Sri Hari.

It is mentioned in the Gita: (2/71)

“NirmamO nirahankAraha sa shAntimaDhigachChati”

“निर्ममॊ निरहन्कारः स शांतिमधिगच्चति”; (गीता 2/71)

It is mentioned in Sri Mahavishnupurana:

“AvaiShNavakrutO yajnO deenairdEvastu  BhujyatE|

DeenatwAddEvanAmAnastwannE BrahmAdinAmakAha||…Mahavishnupurane (Geeta Tatparya 10/6)

“अवैष्णवकृतॊ यज्ञॊ दीनैर्दॆवैस्तु भुज्यतॆ।

दीनत्वाद्दॆवनामानस्त्वन्नॆ ब्रह्मादिनामकाः॥इति महाविश्णुपुराणॆ॥(गीता तात्पर्य 10/6)

 

291.     ಧಾತ್ರಿಯೊಳಗುಳ್ಳಖಿಳ ತೀರ್ಥ-

          ಕ್ಷೇತ್ರ ಚರಿಸಿದರೇನು ಪಾತ್ರಾ-

          ಪಾತ್ರವರಿತನ್ನಾದಿದಾನವ ಮಾಡಿ ಫಲವೇನು|

          ಗಾತ್ರನಿರ್ಮಲನಾಗಿ ಮಂತ್ರ-

          ಸ್ತೋತ್ರ ಪಠಿಸಿದರೇನು ಹರಿ ಸ-

          ರ್ವತ್ರ ಗತನೆಂದರಿಯದಲೆ ತಾ ಕರ್ತೃಯೆಂಬವನು||14||

          DhAtriyoLaguLLaKhiLa teerTha-

          kShEtra charisidarEnu pAtrA-

          pAtravaritannAdidAnava mADi PhalavEnu|

          GAtranrimalanAgi mantra-

          stOtra paThisidarEnu hari sa-

          rvatra tanendariyadale tA krtruyembavanu||14||

SUMMARY: What is the use of going round all the pilgrim centers on earth for one who mistakenly thinks that he (self) alone is doing everything in life, without ever realizing that Sri Hari is Omnipresent? What is the use of indulging charities of serving rice (food) and other things with the knowledge of whether the recipient of such presents deserves them or not? What is the use even if a person cleanses his body by thatching and chanting hymns and Stotras?

Bruhadbhashya explains:

‘TulApuruShadAnAdyairashwamEDhAdiBhirmaKhaihi|

VArANaseeprayAgAditeerThasnAnAdiBhihi priyE|

GayAshrAdDhAdiBhihi pitrairvEdapAThAdiBhirjapaihi|

TapOBhirugrairniyamairyamairBhUtadayAdiBhihi|

GurushushrUNaihi satyairDharmairvarNAshramOchitaihi|

JnAnaDhyAnAdiBhihi samyak charitairjanmajanmaBhihi|

Na yAnti tatparam shrEyO ViShNum sarvEshwarEshwaram|

SarvaBhAvairanAshritya purANapuruShOttamam it PAdmE|BruhadBhAShya A.3)

’तुलापुरुषदानाद्यैरश्वमॆधादिभिर्मखैः।

वाराणसीप्रयागादितीर्थस्नानादिभिः प्रियॆ।

गयाश्राद्धादिभिः पित्रैर्वॆदपाशादिभिर्जपैः।

तपॊभिरुग्रैर्नियमैरमैर्भूतदयादिभिः।

गुरुशुश्रूषणैः सत्यैर्धर्मैर्वर्णाश्रमॊचितैः।

ज्ञानध्यानादिभिः सम्यक् चरितैर्जन्मजन्मभिः।

न यांति तत्परं श्रॆयॊ विष्णुं सर्वॆश्वरॆश्वरम्।

सर्वभावैरनाश्रित्य पुराणपुरुषॊतमम्” इति पाद्मॆ। बृहद्भाष्य (अ.3)

Please visit https://www.facebook.com/dwarakanath.shimoga
Please read, comment and share. SDN