Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Sri #Jagannathadasa virachita

SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

288.      ಪತಿಯೊಡನೆ ಮನಬಂದ ತೆರದಲಿ

          ಪ್ರತಿದಿವಸದಲಿ ರಮಿಸಿ ಮೋದಿಸಿ

          ಸುತರ ಪಡೆದಿಳೆಯೊಳು ಜಿತೇಂದ್ರಿಯಳೆಂದು ಕರೆಸುವಳು|

          ಕೃತಿಪತಿಕಥಾಮೃತ ಸುಭೋಜನ-

          ರತ ಮಹಾತ್ಮರಿಗಿತರ ದೋಷ-

          ಪ್ರತತಿಗಳು ಸಂಭವಿಸುವವೆ ಅಚ್ಯುತನ ದಾಸರಿಗೆ||11||

          Patiyodane manabanda teradali

          Pratidivasadali ramisi mOdisi

          Sutara paDediLeyoLu jitEndriyaLendu karesuvaLu|

          krutipatikaThAmruta suBhOjana-

          rata mahAtmarigitara dOSha-

          pratatigaLu samBhavisuvave achyutana dAsarige||11||

SUMMARY: Roaming and romancing wishfully with her husband and enjoying the life, begetting children from him, a virgin woman earns respect as victorious over sensory organs. Can the clusters of other defects ever relate to the virtuous servants of Achyuta engaged in consuming the meals of elixir of stories of Krutipati Sri Hari, who is in the form of Pradyumna?

The special feature of this stanza is that for Brahma and other deities of same rank and file, the taint of sin never gets stuck. For a woman living with her husband and begetting children from him never dissipates her character. Similarly, for Brahma, Rudra and other deities, taint of sin never gets stuck even if they induce and entice demons to indulge in criminal and anti-cultural acts.

A woman romancing with a man other than her husband becomes insane. Similarly, none can escape from the taint of Karma or sin or negative energy if he does not surrender all his actions and thoughts to Lord Hari.

289.   ಸೂಸಿಬಹ ನದಿಯೊಳಗೆ ತನ್ನ ಸ-

          ಹಾಸ ತೋರುವೆನೆಂದು ಜಲಕಿದಿ-

          ರೀಸಿದರೆ ಕೈಸೋತು ಮುಳುಗುವ ಹರಿಯ ಬಿಟ್ಟವನು|

          ಕ್ಲೇಶವೈದುವನಾದಿಯಲಿ ಸ-

          ರ್ವೇಶ ಕ್ಲೃಪ್ತಿಯ ಮಾಡಿದುದ ಬಿ-

          ಟ್ಟಾಶೆಯಿಂದಲಿ ಅನ್ಯರಾರಾಧಿಸುವ ಮಾನವನು||12||

          SUsibaha nadiyoLage tanna sa-

          hAsa tOruvenendu jalakidi-

          reesidare kaisOtu muLuguva hariya biTTavanu|

          klEshavaiduvanAdiyali sa-

          rvEsha klruptiya mADiduda bi-

          TTAsheyindali anyarArADhisuva mAnavanu||12||

SUMMARY: Anyone trying to exhibit bravery by jumping into a river and swim in the opposite direction of the water current, would quickly lose hold on his arms and get drowned. In the same way, anyone discarding Sri Hari gets destroyed. A person deviating from the original cult created by Sri Hari, the Eshwara of everything and trying to worship other deities for the sake of quick fruits will soon fall prey to abuse.

This stanza asserts and emphasizes the fact that devotees of Sri Hari will not face any problem or obstacles in life while antagonists of Sri Hari will face series of obstacles. Although empirically the instances around us appear to be contradictory to this philosophy, a deeper understanding and analyses of the lives of theists and atheists can certainly prove things otherwise.

Swimming against the water current symbolically means going against the set principles of life, culture and tradition. In reality no culture or tradition is against the wishes of the Lord. But a majority of people discard the established principles of faith, belief, culture and tradition and things fall apart.

This stanza is like an explanation given by Lord Krishna in the Gita:

KAnkShataha karmaNAm sidDhim yajanta iha dEvatAha|

KShipram hi mAnuShE lOkE sidDhirBhavati karmajA||4/12||

कांक्षतः कर्मणां सिद्धिं यजन्त इह दॆवताः।

क्षिप्रं हि मानुषॆ लॊकॆ सिद्धिर्भवति कर्मजा॥4/12॥

MEANING: A person going after results or fruits forgets abo

ut the culture and traditions he is supposed to follow during the four phases of life (Childhood, Adulthood, Familyhood and Elderly life) and tries to impress upon or please any power or deity that tacitly promises such quick results and starts worshipping such power or deity.

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