SRI #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA” ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ”

SRI  #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA”

ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ”

AhObala kShEtra/ಅಹೋಬಲ ಕ್ಷೇತ್ರ - 3

ವಿದಾರಿತರಿಪೂದರಪ್ರಕಟಿತಾಂತ್ರ ಮಾಲಾಧರಂ

ತದಾತ್ಮಜಮುದಾವಹಪ್ರಿಯತರೋಗ್ರಲೀಲಾಕರಮ್|

ಉದಾರರವಪೂರಿತಾಂಬುಜಭವಾಂಡಭಾಂಡಾಂತರಂ

ಸದಾ ನರಹರಿಂ ಶ್ರಯೇ ನಖರನವ್ಯವಜ್ರಾಂಕುರಮ್||7||

VidAritaripUdaraprakaTitAntra mAlADharam

tadAtmajamudAvahapriyatarOgraleelAkaram|

UdAraravapUritAmbujaBhavAnDaBhAnDAntaram

sadA Naraharim shrayE naKharanavyavajrAnkuram||7||

विदारितरिपूदरप्रकटितान्त्र मालाधरं तदात्मजमुदावहप्रियतरॊग्रलीलाकरं।

उदाररवपूरिताम्बुजभवान्डभान्डान्तरं सदा नरहरिं श्रयॆ नखरनव्यवज्रान्कुरं॥७॥

SUMMARY: I seek eternal shelter of Lord Sri Narasihma, who is wearing the

Garland of the intestines that came out of the belly of Hiranyakashipu that was cut

            by the Lord; who made Prahlada and the virtuous/good people happy; who is the storehouse of fearful acts that frighten the wicked people; who has made the universe (Brahmanda) reverberate the lion roar he produced and who possesses the new Vajrayudha-like (thunderbolt) weapon.

`           Shloka No. 5 in the Nrusihmastuti by Sri Trivikrama Panditacharyaru reads:

ಪ್ರಖರನಖರವಜ್ರೋತ್ಖಾತರೂಕ್ಷಾರಿವಕ್ಷಃ ಶಿಖರಿಶಿಖರರಕ್ತೈರಾಕ್ತಸಂದೋಹದೇಹ|

ಸುವಲಿಭ ಶುಭಕುಕ್ಷೇ ಭದ್ರಗಂಭೀರನಾಭೇ ದಹದಹ ನರಸಿಂಹಾಸಹ್ಯವೀರ್ಯಾಹಿತಂ ಮೇ ||5||

PraKharanaKharavajrOtKhAtarUkShArivakShaha shiKharishiKhararaktairAktasandEhadEha|

SuvalihBa shuBhakukShE BhadragamBheera nABhE dahadahaNarasimhAsahya veeryArhitam mE |||5||

तथा प्रखरनखरवज्रॊत्खातरूक्षारिवक्षः शिखरिशिखररक्तैराक्तसन्दॊहदॆह।

सुवलिभ शुभकुक्षॆ भद्रगम्भीरनाभॆ दहदह नरसिंहासह्यवीर्याहितं मॆ॥५॥

ನೀನು, ನಿನ್ನ ವಜ್ರದಂತಹ ನಖಗಳಿಂದ ದೈತ್ಯನ ಉದರವನ್ನು ಸೀಳುತ್ತಿದ್ದಂತೆಯೇ ರಕ್ತವು ಚಿಮ್ಮಿ ನಿನ್ನ ದೇಹವನ್ನೆಲ್ಲ ತೋಯಿಸಿದೆ. ಆಳವಾದ ಹೊಕ್ಕಳು ಮತ್ತು ಆಕರ್ಷಕ ಉದರಗಳಿಂದ ಸುಂದರನಾದ ಹೇ! ಪ್ರಭು ನರಸಿಂಹ, ನಿನ್ನ ಅಸಹನೀಯವಾದ ಶಕ್ತಿಯಿಂದ ವೈರಿಗಳನ್ನು ದಹಿಸು ಪ್ರಭು.

When you tore apart the stomach of the demon with your diamond-like strong nails, the blood that sprang from there has drenched your entire body; Oh Lord, the beautiful with deep navel and attractive stomach! Lord Narasihma, I appeal to you to destroy everything that is unpleasant, with your impregnable power.

            ಉದ್ಯನ್ಮಧ್ವಮತಾಯುಧೇನ ಪರಿತಃ ಸಂಸಾರಸಂಜ್ಞೀ ವನೇ

                ಮಾದ್ಯನ್ಮಾಯಿಮತಂಗಮರ್ದನವಿಧೌ ಸೋsಹಂ ಸಹಾಯಸ್ತ್ವಿತಿ|

                ಹರ್ಯಕ್ಷಸ್ಯ ಸದೃಕ್ಷತಾಂ ವಹತಿ ಯಸ್ತಸ್ಯ ದ್ವಿತೀಯೋsಪ್ಯಹಂ

                ಸಾಜಾತ್ಯೇನ ಸದೇತಿ ಮಾನವತುಲಾಂ ಪಾಯಾನ್ ನೃಸಿಂಹಃ ಸ ನಃ||8||

            UdyanmaDhwamatAyuDhEna paritaha samsArasanjnE vane

                mAdyanmAyimatangamardanaviDhau sO(s)ham sahAyastwiti|

                HaryakShasya sadrukShatAm vahati yastasya dwiteeyO(s)pyaham

                sAjAtyEna sadEti mAnavatulAm pAyAn Nrusihmaha sa naha||8||

            उद्यन्मध्वमतायुधॆन परितः संसारसन्ज्ञी वनॆ माद्यन्मायिमतन्गमर्दनविधौ सॊsहं सहायस्त्विति।

            हर्यक्षस्य सदृक्षतां वहति यस्तस्य द्वितीयॊsप्यहं साजात्यॆन सदॆति मानवतुलां पायान् नृसिंहः स नः॥८॥

            SUMMARY: This Lord Narasihma is wearing the form of a lion to state that he would always help the followers of Madhwa philosophy in crushing the elephants of adamant mysticism with the bright and shining weapon of Madhwa philosophy in the forest of family/worldly life. He is also wearing the form of a man and be his close associate because the person capable of crushing such an elephant happens to be a man. May such Lord Narasihma protect us.     

Sri Vadirajaru has appealed to Lord Narasihma in this stanza to help fight against

Mysticism and establish the philosophy of duality or Dwaitha.   

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