(Sri #Jagannathadasa virachita) SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

(Sri #Jagannathadasa virachita)
SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Sri Hari in the five negative knowledge streams/ಪಂಚ ಅವಿದ್ಯೆಗಳಲ್ಲಿ ಶ್ರೀಹರಿಯ ರೂಪಗಳು

159.      ಐದವಿದ್ಯೆಗಳೊಳಗೆ ಇಹ ನಾ-

            ಗಾದಿಗಳಧಿಷ್ಠಾನದಲಿ ಲ-

            ಕ್ಷ್ಮೀಧವನು ಕೃದ್ಧೋಲ್ಕ ಮೊದಲಾದೈದು ರೂಪಗಳ|

            ತಾ ಧರಿಸಿ ಸಜ್ಜನರವಿದ್ಯವ

            ಛೇದಿಸುವ ತಾಮಸರಿಗಜ್ಞಾ-

            ನಾದಿಗಳ ಕೊಟ್ಟವರವರ ಸಾಧನವ ಮಾಡಿಸುವ||13||

            AidavidyegaLoLage iha nA-

            gAdigaLaDhiShThAnadali La-

            kShmeeDhavanu krudDhOlka modalAdaidu rUpagaLa|

            tA Dharisi sajjanaravidyava

            ChEdisuva tAmasarigajnA-

            nAdigaLa koTTavaravara sADhanava mADisuva||13||

SUMMARY: Wearing five forms of Avidyas or negative knowledge streams in five types such as Kruddholka and others in Naga and other places, Lord Lakshminarayana destroys negative qualities in the righteous people. He gives Ajnana or negative knowledge like Tamasa to them and provides them with the power to achieve or attain Mukti or Moksha.

The five Avidyas or negative knowledge are: Tamas, obsession or Moha, which is known as Mithya JnAna, great compassion, which is called as Mahamoha; Tamisra called Krodha and AnDhatAmisra.

Tamas is total lack of knowledge about something; misconception is Mithya JnAna; arguing and sticking to whatever is said by the self as the truth is known as MahA mOha. This is the extended form of Mithya Jnana; Tamisra refers to getting angry with those opposing them; sacrificing the life for it is Andhatamisra. Duryodhana in Mahabharata, Indrajitu and Ravana in Ramayana are symbolic representatives of these negative qualities. These qualities have been explained in Bhagavata, Bhagavata Tatparya Nirnaya, Harivamsha and other Puranas.

The five forms such as Kruddholka are: Kruddholka, Maholka, Veerolka, Dyulka and Sahasrolka. The attributes of these forms of Sri Hari have been mentioned in Tantrasara Sangraha.

Bhagavata, Harivamsha, Bhagavata Tatparya Nirnaya and other holy texts also explain these forms of Sri Hari and their attributes.

Titular forms of Sri Hari in humans, cows and other beings/

ಮನುಷ್ಯ, ಗೋವು ಮುಂತಾದವುಗಳಲ್ಲಿ ಶ್ರೀಹರಿಯ ನಾಮರೂಪಗಳು

160.      `ಗೋವುಗಳೊಳುದ್ಗೀಥನಿಪ ಪ್ರ-

            ಸ್ಥಾವಹೀಂಕಾರೆರಡು ರೂಪದಿ

            ಆವಿ ಅಜಗಳೊಳಗಿಹನು ಪ್ರತಿಹಾರಾಹ್ವ ಹಯಗಳೊಳು|

            ಜೀವನಪ್ರದ ನಿಧನ ಮನುಜರೊ-

            ಳೀ ವಿಧವಲಿಹ ಪಂಚ ಸಾಮವ

            ಜಾವಜಾವಕೆ ನೆನೆವರಿಗೆ ಐದಿಸನು ಜನ್ಮಗಳ||14||

            GovugaLoLudgeeThanipa pra-

            sThAvaheenkAreraDu rUpadi

            Aavi ajagaLoLagihanu pratihArAhwa hayagaLoLu|

            Jeevanaprada niDhana manujaro-

            Lee viDhavaliha pancha nAmava

            jAvajAvake nenevarige aidisanu janmagaLa||14||

SUMMARY: In the cows, Sri Hari is present in a form known as Udgeetha; in sheep and lambs, he is present as Prastava and Hinkara; in horses, Sri Hari is in the form known as Pratihara; in human beings, Sri Hari exists in the form called Nidhana. Sri Hari will relieve those remembering these five names frequently from the cycle of birth and death.

This information is given in Chandogyopanishat as follows:

AjA heenkArO(s)vayaha prastAvO gAva udgeeThO(s)shwAha pratihAraha puruShO niDhanamEtA rEvatyaha pashuShu prOtAha sa ya yEvamEtA rEvatyaha pashuShu prOtA vEda pashumAnBhavati sarvamAyurEti jyOgjeevati mahAnprajayA pashuBhirBhavati mahAn keertyA pashoonna nindEttadvratam||18||

सहस्रैः अजा हीन्कारॊsवयः प्रस्तावॊ गाव उद्गीथॊsश्वाः प्रतिहारह पुरुषॊ निधनमॆता रॆवत्यः पशुषु प्रॊतःस य ऎवमॆता रॆवत्यः पशुषु प्रॊत वॆद पशुमान्भवति सर्वमायुरॆति ज्यॊग्जीवति महान्प्रजया पशुभिर्भवति महान् कीर्त्य पशून्न निन्दॆतद्व्रतम्॥छान्दॊज्यॊपनिषत्॥                   ,

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