Friday, 3 July 2020

(Sri #Jagannathadasa virachita) SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ


(Sri #Jagannathadasa virachita)
SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ
CHAPTER 6 — PANCHAMAHAYAJNA SANDHI/ಪಂಚಮಹಾಯಜ್ಞ ಸಂಧಿ
ಪಂಚಾಗ್ನಿಗಳಲ್ಲಿ ಯಜ್ಞವಿಧಿ/Procedure for sacrifice with five types of fire
147.      ಜನನಿ ಪಿತ ಭೂ ವಾರಿದಾಂಬರ-
            ವೆನಿಪ ಪಂಚಾಗ್ನಿಯಲಿ ನಾರಾ-
            ಯಣನ ತ್ರಿಂಶತಿಮೂರ್ತಿಗಳ ವ್ಯಾಪಾರ ವ್ಯಾಪ್ತಿಗಳ|
            ನೆನೆದು ದಿವಸಗಳೆಂಬ ಸಮಿಧಿಗ-
            ಳನು ನಿರಂತರ ಹೋಮಿಸುತ ಪಾ-
            ವನಕೆ ಪಾವನನೆನಿಪ ಪರಮನ ಬೇಡು ಪರಮಸುಖ||1||
            Janani pita BhU vAridAMbara-
            Venipa panchAgniyali NArA-
            Yanana trimshatimUrthigaLa vyApAra vyAptigaLa|
            Nenedu divasagaLemba samiDhiga-
            Lanu nirantara hOmisuta pA-
            Vanake pAvananenipa paramana bEDu paramasuKha||1||
SUMMARY: Think of the thirty forms of Sri Narayana and their activities and scope in the five forms of Fire namely  Father (Man), Mother (Woman), Earth, Space and Sky; offer the days as firewood in that sacrifice and appeal to supreme Lord Sri Hari, who is the holiest, to provide you with bliss or the ultimate happiness and comfort.
It is believed that Sri Hari is present in five forms each in the five forms of fire in the Mother, Father, Earth, Space and Sky. In all, he is present in thirty forms in these five types of fire (Panchagni). The days we spend in our life are the firewood offered in Yajnas or sacrifices. Traditionally, papal sticks are offered as firewood.
This phenomenon has been elaborated in BrahadBhAShya:
DyuparjanyaDharApumstreesamsThitam pancharUpiNam|
NArAyaNam VAsudEvam taThA SankarShaNam praBhum|
Pradyumnam chAnirudDham cha kramAdDhyAmstu sarvadA|
PanchAgnivinnAma BhavEt sa yAti paramam padam|
NAsya samsargadOShO(s)pi kadAchana BhaviShyati it traividye|
ದ್ಯುಪರ್ಜನ್ಯಧರಾಪುಂಸ್ತ್ರೀಸಂಸ್ಥಿತಂ ಪಂಚರೂಪಿಣಮ್|
ನಾರಾಯಣಂ ವಾಸುದೇವಂ ತಥಾ ಸಂಕರ್ಷಣಂ ಪ್ರಭುಮ್|
ಪ್ರದ್ಯುಮ್ನಂ ಚಾನಿರುದ್ಧಂ ಚ ಕ್ರಮಾದ್ಧ್ಯಾಯಂಸ್ತು ಸರ್ವದಾ|
ಪಂಚಾಗ್ನಿವಿನ್ನಾಮ ಭವೇತ್ ಸ ಯಾತಿ ಪರಮಂ ಪದಮ್|
ನಾಸ್ಯ ಸಂಸರ್ಗೊದೋಷೋsಪಿ ಕದಾಚನ ಭವಿಷ್ಯತಿ ಇತಿ ತ್ರೈವಿದ್ಯೇ|
द्युपर्जन्यधरापुम्स्त्रीसंस्थितं पन्चरूपिणम्।
नारायणं वासुदॆवं तथा सन्कर्षणं प्रभुम्।
प्रद्युम्नं चानिरुद्धं च क्रमाद्ध्यायम्स्तु सर्वदा।
पन्चाग्निविन्नाम भवॆत् स याति परमं पदम्।  
नास्य संसर्गॊदॊषॊsपि कदाचन भविष्यति इति त्रैविद्यॆ।  
A significant message of this particular stanza is that adoption of this reasoning and thought in our daily life ensures salvation and people with such thoughts will not be affected by any transactions or interaction with bad people.
In general, Fire is believed to purify everything. But Sri Hari purifies the Fire. Sri Hari is “PavitrANAm pavitram yO MangaLAnAm cha MangaLam”.
Sri Hari is “Paramapavana” because he purifies the purest, cleanses the cleanest and therefore thinking that he is in everything and everywhere is the simplest, easiest and the best way of appeasing Sri Hari.
Treating the Fire in Sky as a holy sacrifice/ಗಗನಾಗ್ನಿಯಲ್ಲಿ ಯಜ್ಞಚಿಂತನೆ
148.      ಗಗನ ಪಾವಕ ಸಮಿಧಿ ರವಿ ರ-
            ಶ್ಮಿಗಳೆ ಧೂಮವು ಅರ್ಚಿಯೆನಿಪುದು
            ಹಗಲು ನಕ್ಷತ್ರಗಳು ಕಿಡಿಗಳು ಚಂದ್ರಮಾಂಗಾರ|
            ಮೃಗವರೋದರನೊಳಗೆ ಐರೂ-
            ಪಗಳ ಚಿಂತಿಸಿ ಭಕ್ತಿರಸ ಮಾ-
            ತುಗಳ ಮಂತ್ರವ ಮಾಡಿ ಹೋಮಿಸುವರು ವಿಪಶ್ಚಿತರು||2||
            Gagana pAvaka samiDhi ravi ra-
            shmigaLe DhUmavu archiyenipudu
            hagalu nakShatragaLu kiDigaLu chandramAngAra|
            MrugavarOdaranoLage airU-
            pagaLa chintisi Bhaktirasa mA-
            tugaLa mantrava mADi hOmisuvaru vipashchitaru||2||
SUMMARY: The Sky is Fire and the Sun is the Firewood; Sunrays are the smoke; day is the Puja or the worship; the stars are the sparks; moon is the burning charcoal; thinking of these five forms and treating the devotional utterances as hymns, the knowledgeable perform the Sacrifices.
“MrugavarOdara” refers to Moon, who appears to possess a deer in his belly. Mruga in Sanskrit and Kannada means deer.
This conception has been elaborately dealt with in ChandOgyOpaniShat and ChandOgyaBhAShya.        
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