SRI #MADHWAVIJAYAHA - NAVAMAHA SARGAHA SHLOKAs 37 TO 39 (55) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ನವಮ ಸರ್ಗ 37, 38 ಮತ್ತು 39ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (55)

SRI #MADHWAVIJAYAHA - NAVAMAHA SARGAHA SHLOKAs 37 TO 39 (55)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ನವಮ ಸರ್ಗ 37, 38 ಮತ್ತು 39ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (55)

Sri Achyutapreksharu drinks the elixir of Madhwashastra/ಅಚ್ಯುತಪ್ರೇಕ್ಷರು ಮಾಡಿದ ಮಧ್ವಶಾಸ್ತ್ರವೆಂಬ ಅಮೃತಪಾನ

ಆನನಂದ ಸ ಹಿ ಮಧ್ವಶಾಸ್ತ್ರಮಾಕರ್ಣಯನ್ ಕುಸಮಯಾಗ್ರಹೀ ಪುರಾ|

ಮೋಹಪೀತಲವಣೋದಕೋ ಮುಹುಃ ಪ್ರಾಕ್ ಪಿಪಾಸುರಮೃತಂ ಪಿಬನ್ನಿವ||37||

Aanananda sa hi MaDhwashAstramAkarNayan kusamayAgrahee purA|

MOhapeethalavaNOdakO muhuhu prAk pipAsuramrutam pibanniva||37||

आननन्द स हि मध्वशास्त्रमाकर्णयन् कुसमयाग्रही पुरा।

मॊहपीतलवणॊदकॊ मुहुः प्राक् पिपासुरमृतं पिबन्निव॥३७॥

SUMMARY: Sri Achyutapreksharu, who had earlier developed unflinching faith and loyalty for the murky non-duality philosophy or illusionism or Mayavada, became ecstatic after listening the Madhwashastra like a person feels happy and blissful by drinking the Elixir after unknowingly drinking salty water.

After listening the Duality philosophy or the Dwaita Philosophy from Sri Madhwaru, Sri Achyuatapreksharu is said to have been fully convinced that the Illusionism or the Mayavada and other similar philosophies he had been following were ‘unreal’ and inappropriate and that Madhwashastra was most appealing, logical and ‘real’. The happiness of Achyutapreksharu was unbound and infinite.

Achyutapreksharu and Jyeshthayati spread Madhwashastra/

ಅಚ್ಯುತಪ್ರೇಕ್ಷರು ಮತ್ತು ಜ್ಯೇಷ್ಠಯತಿಗಳಿಂದ ಮಧ್ವಶಾಸ್ತ್ರದ ಪ್ರಚಾರ

ವಿಸ್ತೃತಾಂತರವಿಯತ್ಪದೌ ಯತೀ ಆಸ್ಯತಾಂ ಸುಸಮಯಪ್ರಕಾಶನಾತ್|

ತೌ ಯಥಾ ವಿಧುರವೀ ಅಹೋ ಅಹೋರಾತ್ರಮಪ್ಯುರುತಮೋ ಸ್ವಮೋಹಕಮ್||38||

VistrutAntaraviyatpadau yatee AsyatAm susamayaprakAshanAt|

Tau yaThA viDhuravee ahO ahOrAtramapyurutamO swamOhakam||38||

विस्तृतान्तरवियत्पदौ यती आस्यतां सुसमयप्रकाशनात्।

तौ यथा विधुरवी अहॊ अहॊरात्रमप्युरुतमॊ स्वमॊहकं॥३८॥

SUMMARY: Jyeshtha Yati and Achyutapreksharu, who relied upon the shelter uner the sky called Sri Poornaprajnaru, began shining at the appropriate time like the Sun and Moon taking shelter in the sky, and started driving away the thick darkness that had masked minds of people by spreading the bright light of the correct theosophy. They did it by spreading the Madhwa philosophy day and night, incessantly.

The word ‘viyat’ means sky. “SusamayaprakAshanAt” means producing the bright light at appropriate time and also the dawn of good times.

Both Jyeshtha Yati and Sri Achyutapreksharu not only conceived the Madhwa Shastra but also began spreading it far and wide.

Great practice of Taptamudra Dharana/ತಪ್ತಮುದ್ರಾಧಾರಣೆಯ ಅಪೂರ್ವ ಕಾರ್ಯ

ಸಜ್ಜನಾನ್ ಸಹ ಮಹಾssದರೇಣ ನೄನ್ ಪಾಪಿನಾಂ ಪ್ರಕೃತಿsಪ್ರಿಯಾಕೃತಿ|

ದಾರುಣಾಘಗಣದಾರಣಂ ಸ್ಮ ಸ ಗ್ರಾಹಯತ್ಯಪಿ ಸುದರ್ಶನದ್ವಯಮ್||39||

SajjanAn saha mahA(ss)darENa nrUn pApinAm prakRuti(s)priyAkruti|

DAruNAGhagaNarAraNam sma sa grAhayatyapi sudarshanadwayam||39||

सज्जनान् सह महाssदरॆण नॄन् पापिनां प्रकृतिsप्रियाकृति।

दारुणाघगनदारणं स्म स ग्राहयत्यपि सुदर्शनद्वयम्॥३९॥

SUMMARY: Sri Madhwaru adored the ascetics and the virtuous with two Divine Discks, along with the celestial conch, which were naturally unwanted weapons that could prune the heaps of horrible sins.

There is a practice of wearing two symbols of Sudarshana Chakra and a Conch among Madhwa Brahmins on Prathamaikadashi and Vaikunthaikadashi through the seers of mutts. This is done by lightly heating the metallic symbols of Chakra and Shankha, which are two of the panchamudras or five mudras worne before performing the morning Sandhyavandana. The practice is called Tapta Mudra Dharana, which was initiated by Sri Madhwaru. It is believed that only those wearing these symbols are eligible to hear or study Shastras.

The word “Mahadara” in this stanza means “with great happiness and grace” as well as “Conch”.

“Sudarshanadwayam” means both “Two discs” and “Correct or proper philosophy or SachChAstra”.  

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