(Sri #Jagannathadasa virachita) SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

(Sri #Jagannathadasa virachita)
SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

How Sri Hari manifests in Five Fires/ಪಂಚಾಗ್ನಿಗಳಲ್ಲಿ ಶ್ರೀ ಹರಿಯು ಇರುವ ಪರಿ

154.      ಪಂಚನಾರೀತುರಗದಂದದಿ

            ಪಂಚರೂಪಾತ್ಮಕನು ತಾ ಷ-

            ಟ್ಪಂಚರೂಪವ ಧರಿಸಿ ತತ್ತನ್ನಾಮದಲಿ ಕರೆಸಿ|

            ಪಂಚಪಾವಕಮುಖದಿ ಗುಣಮಯ

            ಪಂಚಭೂತಾತ್ಮಕ ಶರೀರವ

            ಪಂಚವಿಧಜೀವರಿಗೆ ಕೊಟ್ಟಲ್ಲಲ್ಲೆ ರಮಿಸುವನು||8||

            PanchanAreeturagadandadi

            pancharUpAtmakanu tA Sha-

            TpancharUpava Dharisi tattannAmadali karesi|

            panchapAvakamuKhadi guNamaya

            panchaBhUtAtmaka shareerava

            panchaviDhajeevarige koTTallalle ramisuvanu||8||

SUMMARY: Like Five female horses (PanchanAreeturaga), the five-form Sri Hari wears thirty forms, gets called by the respective names and the most virtuous Lord gives five physical forms made of five elements through five forms of fire and roams about in those places.

Panchanareeturaga: Pancha means five; Naree means women and Turaga means horses. The compound word Panchanareeturaga means depiction of five female statues on a horse and when they are seen separately, each appears like a separate female. When they are seen as a whole, they appear like a horse.

Sri Kamalapati Dasa explains this eulogy as “the way in which Lord Hari rode on a horse during his Krishna Avatara by arranging the hands, legs and other organs of five women in the shape of a woman.”

The “Panchavidhajeevaru” refers to God, Rishi, Pitru (father), emperor and virtuous people. This is significant because these five people are “eligible to attain salvation”.

TattwasanKhyAna explains: “DEvarShi pitrupanarA iti muktAstu panchaDhA” {दॆवर्षि पितृपनरा इति मुक्तास्तु पन्चधा}. In addition, demons, Asuras, Vampires and lowly humans are the four forms that exist under tamoguna category or a category of people with the qualities of Tamas. Similarly, there is another category of people with Rajasa qualities.

An important deduction that can be arrived at from “Panchanareeturaga” expression is that even though five female forms are together seen as a horse, Sri Hari manifests in all those forms without changing his own form.

Mono-soul and other forms of Sri Hari/ಶರೀರವ ಶ್ರೀಹರಿಯ ಏಕಾತ್ಮಾದಿರೂಪಗಳು

155.      ವಿಧಿ ಭವಾದಿ ಸಮಸ್ತ ಜೀವರ

            ಹೃದಯದೊಳಗೇಕಾತ್ಮನೆನಿಸುವ

            ಪದುಮನಾಭನು ಅಚ್ಯುತಾನಂತಾದಿ ರೂಪದಲಿ|

            ಅಧಿಸುಭೂತಾಧ್ಯಾತ್ಮ ಅಧಿದೈ-

            ವದೊಳು ಕರೆಸುವ ಪ್ರಾಣನಾಗಾ-

            ಭಿಧನು ದಶ ರೂಪದಲಿ ದಶವಿಧ ಪ್ರಾಣರೊಳಗಿರ್ದು||9||

            ViDhi BhavAdi samasta jeevara

            hrudayadoLagEkAtmanenisuva

            PadumanABhanu AchyutAnantAdi rUpadali|

            ADhisuBhUtADhyAtma aDhidai-

            vadoLu karesuva prANanAgA-

            BhiDhanu dasha rUpadali dashaviDha prANaroLagirdu||9||

SUMMARY: Padmanabha Lord Sri Hari is in the hearts of Brahma, Rudra and all other beings in the form known as YEkAtma (Mono-soul). He is in ten different forms in the life of beings known as ADhiBhUta, ADhyAtma, life, Cobra and others.

The Mono-soul or Yekatma means there is no change in the form of Sri Hari. He is the same, although he exists in all beings.

Achyutadi forms means three forms namely Achyuta, Ananta and Govinda.

The five forms such as Prana and others means PrANa, ApAna, VyAna, UdAna and SamAna. Five forms of Naga and others means Naga, Krukala, Kurma, DEvadatta and Dhananjaya. In all, these are ten forms of life.    

Please visit https://www.facebook.com/dwarakanath.shimoga
Please read, comment and share. SDN