SRI #MADHWAVIJAYAHA - NAVAMAHA SARGAHA SHLOKAs 34 TO 36 (55)
ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ನವಮ ಸರ್ಗ 34, 35 ಮತ್ತು 36ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (55)
Sri
Madhwaru preaches to Sri Achyutapreksharu/
ಅಚ್ಯುತಪ್ರೇಕ್ಷರಿಗೆ ಮಧ್ವರ ಉಪದೇಶ
ಉಕ್ತಿಭಿಸ್ತಮಸಕೃತ್ ಸುಯುಕ್ತಿಭಿರ್ಭೋಧಯನ್
ಬಹುಲಧೀಃ ಪ್ರಸಂಗತಃ|
ಸ್ಥೇಯಸೋ ಭಿಷಗಿವಾಸ್ಯ ಹೃದ್ಗತಂ
ಮೂಲದೋಷಮರುಚೇರಚಿಂತಯತ್||34||
UktiBhistamasakrut
suyuktiBhirBhODhayan bahulaDheehi prasangataha|
SThEyasO
BhiShagivAsya hrudgatam mUladOShamaruchErachintayat||34||
उक्तिभिस्तमसकृत् सुयुक्तिभिर्भॊधयन् बहुलधीः प्रसन्गतः।
स्थॆयसॊ भिषगिवास्य हृद्गतं मूलादॊषमरुचॆरचिन्तयत्॥३४॥
SUMMARY: Like a doctor, Sri Madhwaru started identifying
the real reason for Sri Achyutapreksharu to have developed distaste for Madhwa
philosophy by clarifying all the doubts with appropriate and logical references
available in the holy texts and explaining them skillfully so that some tenets
of mysticism had settled down in the mind of Sri Achyutapreksharu.
Sri Achyutapreksharu could not instantly grasp and
appreciate the theological explanations of the principles of duality as he was
in the grip of several inhibitions. As stated earlier, some of the original
texts had been either erased or altered or misinterpreted by different persons
to suit their own explanations and theories. As Sri Achyutapreksharu was his
Guru, Sri Madhwaru tactfully cleared the inhibitions.
Sri Achyutapreksharu gets purified/ಪರಿಶುದ್ಧರಾದ
ಶ್ರೀ ಅಚ್ಯುತಪ್ರೇಕ್ಷರು
ದಕ್ಷಪಕ್ಷವಿಹೃತೇನ ತಾಡಯನ್ ಭೀಷಯನ್
ಸಮಧಿಕಸ್ವರಶ್ರಿಯಾ|
ಹಂಸರಾಟ್ ಕಲಿಮಲಂ ನಿರಾಕರೋದೇಕದೃಷ್ಟಿಮಿವ
ಮಾನಸಾದ್ಗುರೋಃ||35||
DakShapakShavihrutEna
tADayan BheeShayan samaDhikaswarashriyA|
HamsarAT
kalimalam nirAkarOdEkadruShtimiva mAnasAdgurOho||35||
स्थॆयसॊ दक्षपक्षविहृतॆन ताडयन् भीषयन् समधिकस्वरश्रिया।
हम्सराट्
कलिमलं निराकरॊदॆकदृष्टिमिव मानसाद्गुरॊः॥३५॥
SUMMARY:
Like the divine swan drives away the crows from the Manasa Sarovara by frightening
them by fluttering its wings briskly and by making horrid sound or noise, Supreme
Swan (Paramahamsa) Sri Madhwaru drove away the indelible, fallacious and
incoherent misconceptions from the mind of his Guru Sri Achyutapreksharu with
his realistic principles of dualty by critically analsing the old doctrines in
high tone and some times with furious expressions.
The
word “YEkadruShTi” means crow as well as the philosophy of ‘non-duality’.
“YEkadruShTimiva
kAkamiva rUpiNamaikyajnAnamiva cha” (Bhava Prakashika). “ऎकदृष्टिमिव काकमिव रूपिणमैक्यग्नानमिव
च” (भाव प्रकाशिका).
Sri
Madhwaru explained to Sri Achyutapreksharu the theory of duality he had
established in his Bhashya by quoting, citing and interpreting exceprts from
various Puranas, deftly.
“MAnasAt”
means ‘ManasA’ and ‘manasaha sarahashrEShThAccha’ (Bhavaprakashika).
Sri
Achyutapreksharu attains ‘satisfaction’/ಅಚ್ಯುತಪ್ರೇಕ್ಷರಿಗೆ ಸಂದ ಸಂತೃಪ್ತಿ
ನಿಷ್ಕಲಂಕಮಿವ ಚಂದ್ರಮಂಡಲಂ ಪುಂಡರೀಕಮಿವ
ಪುಲ್ಲತಾಂ ಗತಮ್|
ವಾರಿ ಶಾರದಮಿವ ಪ್ರಸಾದವಚ್ಚಿತ್ತಮಚ್ಯುತಮತೇರ್ಭೃಶಂ
ಬಭೌ||36||
NiShkalankamiva
chandramanDalam punDareekamiva pullatAm gatam|
VAri
shAradamiva prasAdavachchittamachyutamatErBhrusham baBhau||36||
निष्कलन्कमिव
चन्द्रमन्डलं पुन्डरीकमिव पुल्लतां गतं।
वारि शारदमिव
प्रसादवच्चित्तमच्युतमतॆर्भ्रुशं बभौ॥३६॥
SUMMARY:
Like the unstinted radiation around the Moon, fully blossomed Lotus and like
the crystal clear water during the Shardritu, the mind of Sri Achyutapreksharu
began shining with true radiation.
The
mind of Achyutapreksharu had become gloomy and dull with the ‘misinterpretations’
and ‘misconceptions’ of theories he was ‘unquestionably’ following till Sri
Madhwaru explained through his Brahmasutra Bhashya the nuances and fallacies in
the old doctrines and by providing proper, comprehensive and correct
explanations.
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