SRI #MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKAs 45 and 46 (54) ಶ್ರೀ #ಮಧ್ವವಿಜಯ –ಅಷ್ಟಮ ಸರ್ಗ 45, 46ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)

SRI #MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKAs 45 and 46 (54)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ –ಅಷ್ಟಮ ಸರ್ಗ 45, 46ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)

Ill effects of insane commentaries on Holy Scriptures/ದುರ್ಭಾಷ್ಯಗಳಿಂದಾದ ಸೈದ್ಧಾಂತಿಕ ವಿಪ್ಲವ

ಅಪಿಧಾಯ ಸೂತ್ರಹೃದಯಂ ಸತಾಂ ಪ್ರಿಯಂ ಪ್ರವಿಧಾಯ ಭಾಷ್ಯಮಧುನಾ ನಿಜೇಚ್ಚಯಾ|

ಅಪರೈಃ ಶ್ರುತಿಸ್ಮೃತಿನಿಜಾರ್ಥದೂಷಕೈಃ ಸುತರಾಂ ತಿರೋಭವತಿ ಸಂವಿದಾಹತಾ||45||

ApiDhAya sUtrahrudayam satAm priyam praviDhAya BhAShyamaDhunA nijEchChayA|

Aparaihi shrutismrutinijArThadUShakaihi sutarAm tirOBhavati samvidAhatA||45||

अपिधाय सूत्रहृदयं सतां प्रियं प्रविधाय भाष्यमधुना निजॆच्छया।

अपरैः श्रुतिस्मृतिनिजार्थदूषकैः सुतरां तिरॊभवति सम्विदाहता॥४५॥

SUMMARY: The Asuras or demons, who despise the real views of Shrutis and Smrutis (Holy Scriptures), have wantonly twisted the meanings of Brahmasutras, which are very close to the hearts of the righteous, and consequently, the spiritual knowledge has been destroyed and has completely disappeared.

This is an explanation of the status of philosophy and spirituality by Sri Narayana to Sri Madhwacharyaru. The Brahmasutras had been misinterpreted by various demons, who were born on Earth from time to time in the guise of prophets and heads of different religions. As a result, the humanity was in a state of utter confusion, unaware of the real meaning of Brahmasutras, says Sri Narayana.

Directive to provide fresh commentary on Brahmasutras/ಬ್ರಹ್ಮಸೂತ್ರಭಾಷ್ಯ ರಚನೆಗೆ ಆದೇಶ

ಅಪನೇತುಮನಯಂ ಕೃತಂ ಖಲೈಃ ಪ್ರತಿನೇತುಮಾತ್ಮಜನತಾಂ ಶುಭಾಂ ಗತಿಮ್|

ಕುರು ಸೂತ್ರಭಾಷ್ಯಮವಿಲಂಬಿತಂ ವ್ರಜೇಃ ಸುಮತೇನ ಯೋಜಯ ಕವೇ ಶ್ರುತಿಸ್ಮೃತೀಃ||46||

ApanEtumanayam krutam Khalaihi pratinEtumAtmajanatAm shuBhAm gatim|

Kuru sUtraBhAShyamavilambitam vrajEhe sumatena yOjaya kavE shrutismruteehi||46||

अपनॆतुमनयं कृतं खलैः प्रतिनॆतुमात्मजनतां शुभां गतिम्।

कुरु सूत्रभाष्यमविलंबितं व्रजॆः सुमतॆन यॊजय कवॆ श्रुतिस्मृतीः॥४६॥

SUMMARY: “To set right the derailment and injustice committed by evil forces and thereby set up a proper pathway for our devotees and the righteous to salavation and spiritual awakening, you should now write a proper commentary on Brahmasutras; dear Purnaprajna, properly and appropriately integrate in your work the right philosophy propounded by Sri Vedavyasa and please return to your abode without any delay.”

It has been mentioned in Shubhabharana as follows:

SUtrEti Sri Madhwasya sambODhanam| VAyO iti tadarThaha|

“SyUtam jagadidam asmin sUtram VAyurasau smrutaha” iti BruhadBhAShyOktEhe|

सूत्रॆति श्रीमध्वस्य संबॊधनम्। वायॊ इति तदर्थः।

“स्यूतं जगदिदं अस्मिन् सूत्रं वायुरसौ स्मृतः” इति बृहद्भाष्यॊक्तॆः।

The word “sUtraBhAShyam” in the second line should be divided as “HE sUtra BhAShyam”, where the word “Sutra” is an address to Sri Madhwacharyaru, which means that it was an address to Lord Vayu.

It must be conceived that only Lord Vayu can provide the ‘real’ meaning of Brahmasutra as he has the most comprehensive knowledge and wisdom to understand the Brahmasutras correctly.

The reply given by Sri Madhwaru to Sri Narayana will be discussed in the next episode.        

Please visit https://www.facebook.com/dwarakanath.shimoga

Please read, comment and share. SDN