SRI #MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 41 (54) ಶ್ರೀ #ಮಧ್ವವಿಜಯ –ಅಷ್ಟಮ ಸರ್ಗ 41ನೇ ಶ್ಲೋಕದ ಅರ್ಥವಿವರಣೆ (54)

SRI #MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 41 (54)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ –ಅಷ್ಟಮ ಸರ್ಗ 41ನೇ ಶ್ಲೋಕದ ಅರ್ಥವಿವರಣೆ (54)

Greatness of the tens, hundreds, thousands and infinite forms of Sri Hari/

ಶ್ರೀಹರಿಯ ದಶ, ಶತ, ಸಹಸ್ರ ಮತ್ತು ಅನಂತರೂಪಗಳ ಹಿರಿಮೆ

ಪರಮಾತ್ಮನೇ ಸತತಮೇಕರೂಪಿಣೇ ದಶರೂಪಿಣೇ ಶತಸಹಸ್ರರೂಪಿಣೇ|

ಅವಿಕಾರಿಣೇ ಸ್ಫುಟಮನಂತರೂಪಿಣೇ ಸುಖಚಿತ್ಸಮಸ್ತತನವೇ ನಮೋ ನಮಃ||41||

ParamAtmanE satatamEkarUpiNE dasharUpiNE shatasahasrarUpiNE|

AvikAriNE sPhuTamanantarUpiNE suKhachitsamastatanavE namO namaha||41||

परमात्मनॆ सततमॆकरूपिणॆ दशरूपिणॆ शतसहस्ररूपिणॆ।

अविकारिणॆ स्फुटमनन्तरूपिणॆ सुखचित्समस्ततनवॆ नमॊ नमः॥४१॥

SUMMARY: Salutations and salutations to Sri #Narayana, who always appears in clear, uniform forms in tens, hundreds, thousands and infinite forms of knowledge and happiness, even as not a single form of Sri Hari is dissimilar to the other and he is the Lord Almighty, the #Parabrahma.  

The multiple forms of Sri Narayana are described in Narayana Stuti:

Sa yESha yEkaThA prOktO ViShNurmtsyAdirUpakaha|

Shatam NArAyaNAdyAtmA vishwAdyAtmA sahasraha|

ParAdirUpO bahuDhA sO(s)nantAtmA(s)jitAdikaha||NArAyaNa Stutihi||

स ऎष ऎकथा प्रॊक्तॊ विष्णुर्मत्स्यादिरुपकः।

शतं नारायणाद्यात्मा विश्वाद्यात्मा सहस्रकः।

परादिरूपॊ बहुधा सॊsनन्तात्माsजितादिकः॥नारायण स्तुतिः॥

Sri Madhwacharyaru describes these multiple forms of Sri Narayana in #Mahabharata Tatparya NirNaya 1/10:

PanchAtmakaha sa BhagavAn dwiShaDAtmakO(s)BhUt

Panchadwayee shatasahasraparO(s)mitashcha|

YEkaha samO(s)pyaKhiladOShasamujJhitO(s)pi

Sarvatra pUrNaguNakO(s)pi bahUpamO(s)BhUt||MahA BhArata Tatparya NirNaya 1/10||

स ऎष पन्चात्मकः स भगवान् द्विषडात्मकॊsभूत् पन्चद्वयी शतसहस्रपरॊsमितश्च।

ऎकः समॊsप्यखिलदोषसमुज्झ्हितॊsपि सर्वत्र पूर्णगुणकॊsपि बहूपमॊsभूत्॥

Sri Hari appears in four forms as Vasudeva and others; in four forms as Atma and others; four forms as #Vishwa and others; ten forms as #Matsya and others; twelve forms as #Keshava, #Damodara and others; twenty-four forms as #Keshava and Krishna; fifty-one forms as #Aja and others; one hundred formsas #Narayana and others, one thousand forms as Vishwa and others; infinite as Para and others and again infinite forms as #Ajita and others, which has been explained and described in Holy Texts.

The words “Satatam sPhuTam” indicate that all these forms are eternal.

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