SRI #MADHWAVIJAYAHA – YEKADASHAHA SARGAHA SHLOKAS 26 and 27 (79)
ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ಏಕಾದಶ ಸರ್ಗ 26, 27ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ
(79)
ಸವಿಲಾಸಲಾಸ್ಯಪರಿತುಷ್ಟದೃಶೋ
ಮೃದುಗೀತವಾದ್ಯಮುದಿತಶ್ರವಣಾಃ|
ಅನುರಂಜಯಂತಿ ನವಕಂಜದೃಶೋ ರಮಣಾ ಅಮೀ
ಸ್ವರಮಣೀಸ್ತರುಣೀಃ||26||
SavilAsalAsyaparituShTadrushO
mrudugeetavAdyamuditashravaNAha|
Anuranjayanti
navakanjadrushO ramaNA amee swaramaNeestaruNeehi||26||
सविलासलास्यपरितुष्टदृशॊ मृदुगीतवाद्यमुदितश्रवणाः।
अनुरन्जयन्ति नवकन्जदृशॊ रमणा अमी स्वरमणीस्तरुणीः॥२६॥
SUMMARY: The young men there, whose ears had been satiated
by the pleasant and soft songs and musical instruments being played in
Vaikuntha and by seeing the romantic dances with their fully-satisfied eyes,
made their lotus-eyed, most charming youthful female partners.
Beginning with this stanza upto 61st stanza,
the description frocusses on how females look and act in the Vaikuntha.
Male, female and transgender are the only three types of
human beings found on earth. However, among the virtuous and cultured communities,
only male and females exist. This and the subsequent stanzas prove that in
heaven too, there are men and women. The general rule is that women are always
born as women and men are always born as men. However, in the family cycle,
there are instances of men being born as women on earth. Women, on the other
hand, cn never be born as men. Details related to this subject are available in
Sreemanmahabharata Tatparya Nirnaya and Geetatatparyanirnaya.
ಪರಿಣಾಯಕಾನುಪವನಾಭಿಮುಖಾನನುನಿಃಸರಂತಿ
ಹರಿಣೀನಯನಾಃ|
ವಿಮಲಾದ್ವಿಮಾನವಲಯಾಚ್ಛನಕೈಃ
ಶಶಿಮಂಡಲಾದಿವ ರುಚೋ ರುಚಿರಾಃ||27||
PariNAyakAnupavanABhimuKhAnanunihssaranti
hariNeenayanAha|
VimalAdvimAnavalayAchChanakaihi
shashimanDalAdivi ruchO ruchirAha||27||
परिणायकानुपवनाभिमुखाननु
निःसरन्ति हरिणीनयनाः।
विमलाद्विमानवलयाच्छनकैः
शशिमन्डलादिव रुचॊ रुचिराः॥२७॥
SUMMARY:
The deer-eyed young and charming young women there follow their husbands, who follow
their husbands going to the garden, start from their residences slowly, even as
they appear like the sparkrays emanating from the radiation around Sun and the
Moon.
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