Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Sri #Jagannathadasa virachita

SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

256.      ಪುರುಷನಾಮಕ ಸರ್ವಜೀವರೊ-

                ಳಿರುವ ದೇಹಾಕಾರರೂಪದಿ

                ಕರಣನೀಯಾಮಕ ಹೃಷೀಕಪ ಇಂದ್ರಿಯಂಗಳಲಿ|

                ತುರಿಯನಾಮಕ ವಿಶ್ವ ತಾ ಹ-

                ನ್ನೆರಡು ಬೆರಳುಳಿದುತ್ತಮಾಂಗದಿ

                ಎರಡಧಿಕ ಎಪ್ಪತ್ತುಸಾವಿರನಾಡಿಯೊಳಗಿರ್ದು||10||

            PuruShanAmaka sarvajeevaro-

            Liruva dEhAkArarUpadi

            karaNaneeyAmaka hruSheekapa indriyangaLali|

            TuriyanAmaka Vishwa tA ha-

            nneraDu beraLuLiduttamAngadi

            yeraDaDhika yeppattusAviranADiyoLagirdu||10||

SUMMARY: Sri Hari, who is known as Purusha, is present in every being in their individual shapes and forms. He is present as Hrusheekesha in all the organs; on the head, in the space of twelve fingers, he stays in the name of Turiya and in the seventy-two thousand pulses, he is present as Vishwa.

Hrusheekapa means Sri Hari in the form of Hrusheekesha. “HanneraDuberaLuLiduttamAngadi” means about twelve inches from the tip of nose.

MaanDukaBhAShya describes this aspect as:

 

“ViShNustureeyarUENa dwAdashAntE vyavasThitaha|

MuktAnAm prApyarUpO(s)sau vyavahAE na drushyatE||

“विष्णुस्तुरीयरूपॆण द्वादशाम्शॆ व्यवस्थितः।

मुक्तानां प्राप्यरूपॊsसौ व्यवहारॆ न दृश्यतॆ॥

 

Sri Srinivatirtharu in his explanation states:

 

DwAdasha ityasya mastakamArBhya upari gaganE dwAdashAngulapradEshE ityarTha ityAhuhu| Vastutastu nAsikAmUlamAraBhya upari dwAdashAngulAntE mastakamaDhya ityarThaha|

द्वादश इत्यस्य मस्तकमार्भ्य उपरि गगनॆ द्वादशान्गुलप्रदॆशॆ इत्यर्थ इत्याहुः। वस्तुतस्तु नासिकामूलमारभ्य उपरि द्वादशान्गुलान्तॆ मस्तकमध्य इत्यर्थः।  

 

257.      ವ್ಯಾಪಕನು ತಾನಾಗಿ ಜೀವ ಸ್ವ-

                ರೂಪದೇಹದ ಒಳಹೊರಗೆ ನಿ-

                ರ್ಲೇಪನಾಗಿಹ ಜೀವಕೃತ ಕರ್ಮಗಳನಾಚರಿಸಿ|

                ಶ್ರೀ ಪಯೋಜ ಭವೇರರಿಂದ ಪ್ರ-

                ದೀಪವರ್ಣ ಸ್ವಮೂರ್ತಿಮಧ್ಯಗ

                ತಾ ಪೊಳೆವ ವಿಶ್ವಾದಿರೂಪದಿ ಸೇವೆ ಕೈಕೊಳುತ||11||

            VyApakanu tAnAgi jeeva swa-

            rUpadEhada voLahorage ni-

            rlEpanAgiha jeevakruta karmagaLanAcharisi|

            ShreepayOja BhavErarinda pra-

            deepavarNa swamUrtimaDhyaga

            tA poLeva vishwAdirUpadi sEve kaikoLuta||11||

SUMMARY: Sri Hari is present in the interior as well as the exterior of the body of beings; yet, he is untouched and uninfluenced by the acts of respective body. Being pleasantly served by Lord Brahma, Sri Lakshmi and others, he stays gloriously in Vishwa and other forms at the center of various other forms.   

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