Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Sri #Jagannathadasa virachita
SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

260.      ಆರಧಿಕದಶ ಕಳೆಗಳುಳ್ಳ ಶ-

                ರೀರ ಅನಿರುದ್ಧಗಳ ಮಧ್ಯದಿ

                ಸೇರಿಯಿಪ್ಪದು ಜೀವ ಪರಮಾಚ್ಛಾದಿಕದ್ವಯವು|

                ಬಾರದಂದದಿ ದಾನವರನತಿ-

                ದೂರಗೈಸುತ ಶ್ರೀಜನಾರ್ದನ

                ಮೂರು ಗುಣದೊಳಗಿಪ್ಪನೆಂದಿಗು ತ್ರಿವೃತು ಎಂದೆನಿಸಿ||14||

            AaraDhikadasha kaLegaLuLLa sha-

            Reera anirudDhagaLa maDhyadi

            sEriyippadu jeeva paramAchChAdikadwayavu|

            BAradandadi dAnavaranati-

            dUragaisuta shreejanArdana

            mooru guNadoLagippanendigu trivrutu yendenisi||14||

SUMMARY: At the middle of this corporal body of sixteen scars or weeds and the body of Aniruddha, the two waves named as “JeevaachChAdita” (covered with life) and “ParamAchChAdita” (covered with the Lord) converge together. Lord Sri Hari, who is Janardana, with his presence in the name of Trivrut that symbolizes three characters, stops demons from entering the body and drives them away.  

Scholars explain the conception of ‘sixteen scars or weeds’ as comprising of Five sensory organs, five external/action organs, Five tanmatras and the mind.

This is mentioned in ChandOgyaBhAShya (A.8):

‘BhUtairmahadBhirya imAha purO viBhu-

rnirmAya shEtE yadamUShu pUruShaha|

BhungtE guNAn ShODasha ShODashAtmakaha

sO(s)lankruSheeShTaBhagavAn vachAmsi mE’

—    ItyAdau Bhagavata yEvEndriyairBhOgOktEshcha|’

 

’भूतैर्महद्भिर्य इमाः पुरॊ विभु-

र्निर्माय शॆतॆ यदमूषु पूरुषः।

भुन्क्तॆ गुणान् षॊडश षॊडशात्मकः

सॊsलन्कृष्ट भगवान् वचांसि मॆ’

—    इत्यादौ भगवत ऎवॆन्द्रियैर्भॊगॊक्तॆश्च।छान्दॊग्यभाष्य (अ.८)

Thus, since Lord Hari is present in the mind and two types of organs in three forms each, representing three types of character namely Satva, Rajas and Tamas, he is also called as Trivrut.

This concept has wide ranging explanation in Shrutis and Smrutis, Bharata Tatparya, VishNurahasya, PrakAshasamhitA and so on.

It is difficult to exactly interpret ‘SwaguNAchChAdika” and “ParamAchChAdika” concepts. It is understood differently from what has been indicated in the summary above. However, on a higher plane, the quality of hiding or concealing the characters of human beings is known as “SwaguNAchChAdika” and the force or power that prevents humans from seeing the Lord is known as “ParamAchChAdika”. The “SwaguNAchChAdika” vanishes or disappears instantly after the Darshan of Lord Brahma. “ParamAchChAdika” is eternal and Lord Sri Hari destroys “SwaguNAchChAdika" and drives away the “ParamachChAdika” for Sajjanas or virtuous.
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