SRI #MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 30 (54)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ –ಅಷ್ಟಮ ಸರ್ಗ ಶ್ಲೋಕ 30ನೇ ಶ್ಲೋಕದ ಅರ್ಥವಿವರಣೆ (54)

Abduction of the shape of Seetha; Pandavas lose their throne/ಸೀತಾಕೃತಿಯ ಅಪಹರಣ; ಪಾಂಡವರ ರಾಜ್ಯಹರಣ

ಹರಿತಾಮಧೀಶನರದೇವಮಂಡಲಂ ದಶಕಂ ವಿಜಿತ್ಯ ಪರಭೀಷಣಂ ಮುಹುಃ|

ಸ್ಫುರಿತಾಮಿಹ ಪ್ರಿಯತಮಾಂ ನಿಜಶ್ರಿಯಂ ಭಗವಾನುಪೈಕ್ಷತ ಹರಂತಮಪ್ರಿಯಮ್||30||

HaritAaDheeshanaradEvamanDalam dashakam vijitya paraBheeShaNam muhuhu|

SPhuritAmiha priyatamAm nijashriyam BhagavAnupaikShata harantamapriyam||30||

हरितामधीशनरदॆवमंडलं दशकं विजित्य परभीषणं मुहुः।

स्फुरितामिह प्रियतमां निजश्रियं भगवानुपैक्षत हरंतमप्रियं॥३०॥

SUMMARY(1): Srirama, who had subjugated the caretakers of directions (Dikpalakas) and the won over the kingship (Rajamandal),  wantonly ignored the abduction of his beloved wife, incarnation of Mahalakshmi, Seetha Devi, by the terror of enemies and unpleasant Ravana.

SUMMARY (2): Sri Krishna did not pay much attention to the kingdom, which Pandavas had secured by defeating several enemies and through expeditions in all ten directions, being deceitfully usurped by Duryodhana by means of the amoral gambling.

In the case of Sri Ramavatara, Sri Rama could have killed Ravana when he adopted insane means to abduct Seetha Devi. But, Sri Rama ignored that illicit act of Ravana because Sri Rama wanted to eradicate all demons together to relieve the virtuous, spirituous and good people, Rishis, Munis and saints once for all. Therefore, he allowed Ravana to escape with Seetha Devi. The line of interpretation should be “nijAm shriyam SeethAm harantam dashakam dashAnanam haritAmaDheeshAnAm narANAm manDalam vijitya paraBheeShaNam anyaBhayankaram(Bhava Prakashika) — निजां श्रियं सीतां  हरंतं दशकं दशाननं हरितामधीशानां नराणां मंडलं विजित्य परभीषणं अन्यभयंकरं॥ — AND In the case of Sri Krishnavatara, the line of interpretation is: NijAnAm PanDavAnAm shriyam harantam suyODhanam — निजानां पांडवानां श्रियं हरंतं सुयॊधनं॥

Ravana is believed to have abducted Seetha Devi, whereas he took away Vedavati, daughter of Fire God (Agni), who was in the guise of Seetha Devi. That is why, it has been mentioned as”abduction of the shape of Seetha” in the title of this episode.  

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