SRI #MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 29 (54) ಶ್ರೀ #ಮಧ್ವವಿಜಯ –ಅಷ್ಟಮ ಸರ್ಗ ಶ್ಲೋಕ 29ನೇ ಶ್ಲೋಕದ ಅರ್ಥವಿವರಣೆ (54)

SRI #MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 29 (54)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ –ಅಷ್ಟಮ ಸರ್ಗ ಶ್ಲೋಕ 29ನೇ ಶ್ಲೋಕದ ಅರ್ಥವಿವರಣೆ (54)

Srirama arrives in Ayodhya/Sri Krishna arrives in Dwaraka-ಶ್ರೀರಾಮನ ಅಯೋಧ್ಯಾಗಮನ/ಶ್ರೀಕೃಷ್ಣನ ದ್ವಾರಕಾಗಮನ

ರುಚಿರಾಶ್ರಮಾಜಿರಚಿತಾಗ್ರ್ಯತೇಜಸಾ ಪ್ರಿಯಯಾ ಪ್ರಿಯೋ ಭುವನಮಾನ್ಯಯಾ ಸಮಮ್|

ಭೃಶಮಾಕುಲೀಕೃತಮದಪ್ರಮಾದವತ್ಸುರಪಾರಿಜಾತಹೃದವಾಪ ಧಾಮ ಸಃ||29||

RuchirAshramAjirachitAgryatEjasA priyayA priyO BhuvanamAnyayA samam|

BhrushamAkuleekrutamadapramAdabvatsurapAjAtahrudavApa DhAma saha||29||

रुचिराश्रमाजिरचिताग्र्यतॆजसा प्रियया प्रियॊ भुवनमान्यया समम्।

भ्रुशमाकुलीकृतमदप्रमादवत्सुरपारिजातहृदवाप धाम सः॥२९॥

SUMMARY (1): Srirama, who is the beloved of his devotees, had severely tormented the proud and naughty enemies of Indra and was accompanied by Seetha Devi, his most revered whife, who shone with celestial radiation, brightened up the attractive front yard of the Ashram.

SUMMARY (2): Sri Krishna returned to Dwaraka, along with the heavenly flower of Parijata,

his universally revered wife Satyabhama, who had exhibited  exemplary valor and courage in the war against Narakasura, had participated in the war with pleasure and without any strain, and the deities, who were proud of the wealth earned in the war and had committed the crime of forgetting the fact that he was an incarnation of Lord Narayana.

In the case of Sri Ramavatar, the expression “SundarAshramaprAnkaNasambadDhatEjasA SeethayA” should be followed and in the case of Sri Krishnavatara, the expression to be followed is “AshramAchau rachitOruparAkramayA satyayA cha”.   

Similarly, with reference to Sri Ramavatara, AkuleekrutasurapAlakArisamUhahru” should be followed and with regard to Krishnavatara “SurANAm pArijAhrut” should be followed.  

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