SRI #MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 26 (54) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ಸಪ್ತಮ ಸರ್ಗ ಶ್ಲೋಕ 26ನೇ ಶ್ಲೋಕದ ಅರ್ಥವಿವರಣೆ (54)

SRI #MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 26 (54)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ಸಪ್ತಮ ಸರ್ಗ ಶ್ಲೋಕ 26ನೇ ಶ್ಲೋಕದ ಅರ್ಥವಿವರಣೆ (54)

Seetha Kalyana and Rukmini Kalyana/ಸೀತಾ ಕಲ್ಯಾಣ ಮತ್ತು ರುಕ್ಮಿಣೀ ಕಲ್ಯಾಣ

ಕಮಲಾಮಯಂ ಕಮಲಪತ್ರಲೋಚನಾಂ ಭುವಮಾಗತಾಂ ನೃಪಸುತಾಂ ಗೃಹೇತವಾನ್|

ನಿಜಲೀಲಯಾ ವಿಜಿತರಾಜಶಾತ್ರವೋ ಮುದಮಾಪದಾಪ್ಯ ಪುರಮದುರ್ಗಮಮ್||26||

KamaAmayam kamalapatralOchanAm BhuvamAgatAm nrupasutAm gruheetavAn|

NijaleelayA vijitarAjashAtravO mudamApadApya puramadurgamam||26||

अथ कमलामयं कमलपत्रलॊचनां भुवमागतां नृपसुतां गृहीतवान्।

निजलीलया विजिराजशात्रवॊ मुदमापदाप्य पुरमदुर्गमम्॥२६॥

SUMMARY: Srirama/Sri Krishna married princess, the daughter of Janaka, Seetha (daughter of Bheeshmaka, Rukmini), an incarnation of Sri Mahalakshmi. He defeated Parashurama, who was pretending to be the chief destroyer of Kshatriyas but in reality wanted to prune their pride and save the world from some arrogant Kshatriya Kings, only to lure the demons (Sri Krishna won against Jarasandha and other enemies), entered Ayodhya, which was as unfathomable as the ocean, and felt very happy (Sri Krishna entered Dwaraka, which could not be easily accessed as it was in the midst of an ocean).

The marriage of Srirama with Seetha and Srikrishna with Rukmini has been beautifully described parallelly in this stanza.      

NrupasutA (नृपसुता) means Seetha, the daughter of King Janaka in the case of Srirama and Rukmini (also spelt as Rugmini), th daughter of Bheeshmaka, in the case of Sri Krishna. Similarly, “RAjashatravaha” means “RAjAna yEva shAtravAshcha”, which denotes Kshatriya Kings in Tretayuga (Ramavatar) and demon kings in Dwaparayuga. In the case of Ramavatar “AbDhidurgamam” refers to Ayodhya City, which was like an ocean and not accessible for enemies. In the case of Sri Krishnavatar, Dwaraka was not accessible because it was surrounded by the sea.

There is a misconception that Rama defeated Parashurama or Parashurama confronted Rama when the latter was returning home after getting married. In reality, Rama and Parashurama are both incarnations of Lord Vishnu and there is no question of any sort of rivalry, war, victory or defeat between them. It was purely to lure the demons that an ordinary human being was quie strong and courageous. 

  

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