SRI #RAGHAVENDRA SWAMY’S SRI #RAMACHARITRYA #MANJARI (ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ”)

SRI #RAGHAVENDRA SWAMY’S

SRI #RAMACHARITRYA #MANJARI

(ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ”)  

Hanumantha sets Lanka ablaze/ಹನುಮಂತನಿಂದ ಲಂಕಾದಹನ

Being an incarnation of Lord Vayu, an unparalleled devotee of Lord Srirama as well as Seetha Devi, the fire could have no impact on Hanumantha. When the fire had a soothing effect on him, Maruthi thought: “I have accomplished the tasks of seeing Seetha Devi, conveying the message of Srirama to her, submitting the ring given by Srirama to her, speaking a few words of solace, receiving the Chudamani as a token of having met her, destroying the Ashoka Gardens, killing a few major demon chiefs to frighten them, seeing Ravana and conveying him the message of Rama and trying to make him understand the powers of Lord Rama. It is the duty of every wise messenger to do some additional work that would unnerve the enemy camp. Let me see the important places in Lanka, which was created by Mayasura and given to his son-in-law Ravana. Lanka is one of the most beautiful, well-planned and aesthetically constructed cities in the entire universe. Later on, let me do something to hurt the inhabitants.”

Hanumantha pretended for some time during the procession that he was still under the shackles. He declared in a loud voice that he was a messenger of Rama and that his name was Hanumantha. He had come to see Seetha Devi. After walking through all major places in Lanka, Hanumantha jumped on to the wall that had been constructed around the city to prevent invasions. He shrunk his body a bit so that all the knots the demons had tied to him got lose and Hanumantha came out without any sort of pain or injury. He started burning each and every building in Lanka with the fire in his tail. Except the house of Vibheeshana, Hanumantha set the entire city of Lank on fire. The buildings collapsed and the inhabitants ran in all directions to save their lives. The shouting and crying people of Lanka came on streets, pleading for 

protection and relief. Not a single soul was there which was unaffected by the fire. There was no family in which all the members were alive. Hanumantha had wreaked havoc on Lanka and the population of Lanka. Suddenly Hanumantha thought that the fire he had set might have affected Seetha too. He went to Seetha, ascertained that nothing had happened to her, took her permission to leave, reached the sea shore and flew back.   

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SRI #MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 30 (54)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ –ಅಷ್ಟಮ ಸರ್ಗ ಶ್ಲೋಕ 30ನೇ ಶ್ಲೋಕದ ಅರ್ಥವಿವರಣೆ (54)

Abduction of the shape of Seetha; Pandavas lose their throne/ಸೀತಾಕೃತಿಯ ಅಪಹರಣ; ಪಾಂಡವರ ರಾಜ್ಯಹರಣ

ಹರಿತಾಮಧೀಶನರದೇವಮಂಡಲಂ ದಶಕಂ ವಿಜಿತ್ಯ ಪರಭೀಷಣಂ ಮುಹುಃ|

ಸ್ಫುರಿತಾಮಿಹ ಪ್ರಿಯತಮಾಂ ನಿಜಶ್ರಿಯಂ ಭಗವಾನುಪೈಕ್ಷತ ಹರಂತಮಪ್ರಿಯಮ್||30||

HaritAaDheeshanaradEvamanDalam dashakam vijitya paraBheeShaNam muhuhu|

SPhuritAmiha priyatamAm nijashriyam BhagavAnupaikShata harantamapriyam||30||

हरितामधीशनरदॆवमंडलं दशकं विजित्य परभीषणं मुहुः।

स्फुरितामिह प्रियतमां निजश्रियं भगवानुपैक्षत हरंतमप्रियं॥३०॥

SUMMARY(1): Srirama, who had subjugated the caretakers of directions (Dikpalakas) and the won over the kingship (Rajamandal),  wantonly ignored the abduction of his beloved wife, incarnation of Mahalakshmi, Seetha Devi, by the terror of enemies and unpleasant Ravana.

SUMMARY (2): Sri Krishna did not pay much attention to the kingdom, which Pandavas had secured by defeating several enemies and through expeditions in all ten directions, being deceitfully usurped by Duryodhana by means of the amoral gambling.

In the case of Sri Ramavatara, Sri Rama could have killed Ravana when he adopted insane means to abduct Seetha Devi. But, Sri Rama ignored that illicit act of Ravana because Sri Rama wanted to eradicate all demons together to relieve the virtuous, spirituous and good people, Rishis, Munis and saints once for all. Therefore, he allowed Ravana to escape with Seetha Devi. The line of interpretation should be “nijAm shriyam SeethAm harantam dashakam dashAnanam haritAmaDheeshAnAm narANAm manDalam vijitya paraBheeShaNam anyaBhayankaram(Bhava Prakashika) — निजां श्रियं सीतां  हरंतं दशकं दशाननं हरितामधीशानां नराणां मंडलं विजित्य परभीषणं अन्यभयंकरं॥ — AND In the case of Sri Krishnavatara, the line of interpretation is: NijAnAm PanDavAnAm shriyam harantam suyODhanam — निजानां पांडवानां श्रियं हरंतं सुयॊधनं॥

Ravana is believed to have abducted Seetha Devi, whereas he took away Vedavati, daughter of Fire God (Agni), who was in the guise of Seetha Devi. That is why, it has been mentioned as”abduction of the shape of Seetha” in the title of this episode.  

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(Sri #Jagannathadasa virachita) SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

(Sri #Jagannathadasa virachita)
SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

How to dedicate the meals we consume/ಭೋಜನವನ್ನು ಅನುಸಂಧಾನ ಮಾಡುವ ಕ್ರಮ

105.     ಈ ಪರಿಯಲಚ್ಯುತನ ತತ್ತ-

            ದ್ರೂಪತನ್ನಾಮಗಳ ಸಲೆ ನಾ-

            ನಾ ಪದಾರ್ಥದಿ ನೆನೆನೆನೆದು ಭುಂಜಿಸುತಲಿರು ವಿಷಯ-|

            ಪ್ರಾಪಕ ಸ್ಥಾಪಕ ನಿಯಾಮಕ

            ವ್ಯಾಪಕನು ಎಂದರಿದು ನೀ ನಿ-

            ರ್ಲೇಪನಾಗಿರು ಪುಣ್ಯಪಾಪಗಳರ್ಪಿಸವನಡಿಗೆ||29||

            Ee pariyalachyutana tatta-

            drupatannAmagaLa sale nA-

            nA padArThadi nenenenedu Bhunjisutaliru viShaya-

            prApapaka sThapaka niyAmaka

            vyApakanu yendaridu nee ni-

            rlEpanAgiru puNyapApagaLarpisavanaDige||29||

SUMMARY: In this manner, everyone should consume the food by remembering that Lord Hari is existing in different food items in different forms. It is essential to know that Lord Hari is the provider of everything — food, shelter, taste, wealth, comfort, luxury and anything and everything under the Sun — He alone keeps the subjects in the belly; He directs, monitors and takes care of everything; Thinking that He is everywhere (Omnipresent), one should remain detached, leave the concepts or feelings of sinful and good deeds unto his discretion.

It should be perceived that it is Lord Hari who provides food, bakes the grains in fire, puts the food in our mouth through hands, passes the food through the throat into the intestines, stays in the stomach in a different form and assimilates the food. If the food is consumed with this feeling of dedication, then negative energy associated with certain Tamas food items will also be nullified.

In Yogadeepika, the following Shloka describes this feature of Lord Hari:

TriShu DhAmasu yadBhOjjyam BhOktA yastu prakeertitaha|

VEdaitaduBhayam yastu sa BhunjAnO na lipyatE||

AnyAdrushee BhavEdBhaktirachintyA daivatairapi|

ItyAdi cha yaThAshakti samsmarEdDhariBhOjanE||

viDhivAkyanusArENa krutam ViShNau samarpatEt|

TaThA niShEDhatastyaktAn sarvAmstasmai samarpayEt||

त्रिषु धामसु यद्भॊज्यं भॊक्ता यस्तु प्रकीर्तितः।

वॆदैतदुभयं यस्तु स भुंजानॊ न लिप्यतॆ॥

अन्यादृशी भवॆद्भक्तिरचिंत्या दैवतैरपि।

इत्यादि च यथाशक्ति संस्मरॆद्धरिभॊजनॆ॥यॊगदीपिका १०/७९, ८०॥

यस्तु विधिवाक्यानुसारॆण कृतं विष्णौ समर्पयॆत्।

तथा निषॆधस्त्यक्तान् सर्वांस्तस्मै समर्पयॆत्॥

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SRI #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA” ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ”

SRI  #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA”

ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ”

The tears of joy that flew from the eyes of Lord Rudra after he was permitted to reside in Kashi formed a pond, which is now known as Bindu Sarovar and Sri Madhawa, who was there already, came to be called as Bindu Madhava.

Sri Naradeeya Purana provides better insight into the solemnity of Kashi:

VArANasee tu BhuvanatrayasAraBhUtA ramyA nruNAm sugatidA kila sEvyamAnA|

AtrAgatA viviDhaduShkrutakAriNO(s)pi pApakShayE virajasaha sumanaha prakAshAha||

वाराणसी तु भुवनत्रयसारभूता रम्या नृणां सुगतिदा किल सॆव्यमाना।

अत्रागता विविधदुष्कृतकारिणॊsपि पापक्षयॆ विरजसः सुमनः प्रकाशाः॥

Varanasi is the holiest of places on earth and it is very beautiful; whoever visits this place will certainly get relieved from the cycles of birth and death; even the most wretched criminals, arrogant, sinful persons who always indulge in barbarous activities will get relieved of their misdeeds and the corresponding negative energy by visiting Kashi once; they will regain all their joy and happiness in life.

Kashi is known as Muktipuree as a visit to this place is said to endow the visitor with salavation. This aspect is mentioned in the following stanza;

AyODhyA MaThurA mAyA kAshee kAnchee avantikA|

Puree dwArAvatee chaivam saptaitA mOkShadAyikAha||

अयॊध्या मथुरा माया काशी कांची आवंतिका।

पुरी द्वारावती चैव सप्तैता मॊक्षदायिकाः॥

Kashi is one of the seven most distinguished holy places that are said to grant salvation. Names of those places are Ayodhya, Mathura, Maya, Kashi, Kanchi, Avantika, Puri and Dwaravati. The name of Kashi is mentioned in the middle among the holy places, which, according to scholars, enhances the value of Kashi among all holy places across the globe.

Aham kAsheem gamiShyAmi tattraiva nivasAmyaham|

Iti bruvANaha satatam kAsheevAsa Phalam laBhEt||

अहं काशीं गमिष्यामि तत्त्रैव निवसाम्यहं।

इति ब्रुवा णः सततं काशीवास फलं लभॆत्॥

A mere pledge or decision to visit Kashi is as valuable as living in Kashi.

Kashi is also known as Varanasi, Avimukta, Anandakanana, Muktipuri and so on. Standing on the trident of Lord Shankara, Kashi will not be destroyed even after cataclysm or Pralaya. As it exists between two rivers named Varana and Asi, it came to be known as Varanasi. It is believed that “KAshyAm tu maraNAnmuktihi” (काश्यां तु मरणान्मुक्तिः), which means dying in Kashi is as good as attainment of salvation. Several elderly people throng Kashi every day. Kashi is also a well known centre for learning

Kashi is on the famous Grad Trunk Railway.

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SRI #RAGHAVENDRA SWAMY’S SRI #RAMACHARITRYA #MANJARI (ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ”)

SRI #RAGHAVENDRA SWAMY’S

SRI #RAMACHARITRYA #MANJARI

(ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ”)  

Hanuman pronounces the message of Srirama to Ravana/

ಹನುಮಂತನು ಶ್ರೀರಾಮನು ರಾವಣನಿಗೆ ಕಳುಹಿಸಿದ್ದ ಸಂದೇಶ/ಎಚ್ಚರಿಕೆಯ ಮಾತುಗಳನ್ನು ತಿಳಿಸುತ್ತಾನೆ:

Hanuman finally pronounces the exact message that Srirama had conveyed to Ravana: “Oh Ravana, you have stolen my wife Seetha. You deceitfully drove me and my brother Lakshmana away from our hermitage with the intention of stealing my wife. I am allowing you an opportunity to mend your mannerism, without paying serious attention to the pranks you have displayed. You should seek my apology for the mistakes committed by you and surrender Seetha at my feet. If you fail to do so, I, along with my brother Lakshmana, Sugreeva and his mammoth army of monkeys and bears will arrive in Lanka, destroy you and your entire family, friends and armed forces and take Seetha with me.”

Hanuman pauses for a while to study the impact of the message of his master on Ravana. Hanuman continues: “Ravana, you are perhaps not aware that a single arrow of Rama can precipitate the entire universe in a flash. Unable to face or confront Rama, you stealthily stole Seetha and claiming to be most powerful and courageous. You have the only option of surrendering to Rama. This is the strategic move. You should shun enmity with Rama if you wish to survive on earth.”

Ravana was enraged by the words of Hanuman and the message of Rama. He immediately ordered his officers and assistants to instantly kill Hanuman. The servants drew their weapons and got ready to kill Hanuman, when Vibheeshana, one of the brothers of Ravana, intervened and said:

“Dear brother, shed your fury and restore calmness. Please listen to me. This monkey is not your enemy by any stretch of imagination. He is after all a messenger from the enemy camp and he has literally conveyed the message of his master. The merits and demerits in that message belong to the master and not the messenger. If the words of his master deserve punishment, then his master deserves to be punished. None of the kings in the past or present have ever punished a messenger. Killing a messenger is most heinous and against moral principles. You are not only powerful, strong and courageous but also quite knowledgeable. Misdeeds committed in a fit of fury cannot be undone later. You are right in a way. This messenger has acted beyond the set duties and responsibilities of a true messenger. His deeds reflect the deeds of an enemy. Yet, he has declared himself to be a mere messenger and therefore no Scripture prescribes death sentence to a messenger. Honoring the established practices, respecting the Scriptures and caring for your universal status as the most powerful emperor, you may inflict a permanent injury to symbolically punish this monkey and tacitly send a strong reply to your enemy through this messenger. You can beat him with cane or punish him with lashes, tonsure him as alternative ways of punishment. If you kill him, you will not have the opportunity to erase your enemy as there will no one to carry your reply to your enemy. If you punish him physically and allow him to reach his master, you will have the opportunity to confront the enemy and take revenge on him.”

Ravana was finally convinced with the counseling of Vibheeshana and appreciated Vibheeshana for his timely guidance. He thought that the tail is the striking feature of monkeys and therefore ordered his servants to burn the tail of Hanuman, which would leave a permanent mark on the latter. As soon as Ravana ordered that the tail of Hanuman be burnt, the demons covered the tail of Hanuman with clothes. Hanuman started growing or lengthening his tail simultaneously and the demons could not fully cover it with clothes. They were tired and could not get adequate quantity of clothes. They poured oil on the clothes and set them ablaze.

Hanuman setting Lanka ablaze with the fire in his tail will be described in the next episode.   

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SRI #MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 29 (54) ಶ್ರೀ #ಮಧ್ವವಿಜಯ –ಅಷ್ಟಮ ಸರ್ಗ ಶ್ಲೋಕ 29ನೇ ಶ್ಲೋಕದ ಅರ್ಥವಿವರಣೆ (54)

SRI #MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 29 (54)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ –ಅಷ್ಟಮ ಸರ್ಗ ಶ್ಲೋಕ 29ನೇ ಶ್ಲೋಕದ ಅರ್ಥವಿವರಣೆ (54)

Srirama arrives in Ayodhya/Sri Krishna arrives in Dwaraka-ಶ್ರೀರಾಮನ ಅಯೋಧ್ಯಾಗಮನ/ಶ್ರೀಕೃಷ್ಣನ ದ್ವಾರಕಾಗಮನ

ರುಚಿರಾಶ್ರಮಾಜಿರಚಿತಾಗ್ರ್ಯತೇಜಸಾ ಪ್ರಿಯಯಾ ಪ್ರಿಯೋ ಭುವನಮಾನ್ಯಯಾ ಸಮಮ್|

ಭೃಶಮಾಕುಲೀಕೃತಮದಪ್ರಮಾದವತ್ಸುರಪಾರಿಜಾತಹೃದವಾಪ ಧಾಮ ಸಃ||29||

RuchirAshramAjirachitAgryatEjasA priyayA priyO BhuvanamAnyayA samam|

BhrushamAkuleekrutamadapramAdabvatsurapAjAtahrudavApa DhAma saha||29||

रुचिराश्रमाजिरचिताग्र्यतॆजसा प्रियया प्रियॊ भुवनमान्यया समम्।

भ्रुशमाकुलीकृतमदप्रमादवत्सुरपारिजातहृदवाप धाम सः॥२९॥

SUMMARY (1): Srirama, who is the beloved of his devotees, had severely tormented the proud and naughty enemies of Indra and was accompanied by Seetha Devi, his most revered whife, who shone with celestial radiation, brightened up the attractive front yard of the Ashram.

SUMMARY (2): Sri Krishna returned to Dwaraka, along with the heavenly flower of Parijata,

his universally revered wife Satyabhama, who had exhibited  exemplary valor and courage in the war against Narakasura, had participated in the war with pleasure and without any strain, and the deities, who were proud of the wealth earned in the war and had committed the crime of forgetting the fact that he was an incarnation of Lord Narayana.

In the case of Sri Ramavatar, the expression “SundarAshramaprAnkaNasambadDhatEjasA SeethayA” should be followed and in the case of Sri Krishnavatara, the expression to be followed is “AshramAchau rachitOruparAkramayA satyayA cha”.   

Similarly, with reference to Sri Ramavatara, AkuleekrutasurapAlakArisamUhahru” should be followed and with regard to Krishnavatara “SurANAm pArijAhrut” should be followed.  

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(Sri #Jagannathadasa virachita) SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

(Sri #Jagannathadasa virachita)
SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Every taste/juice is good for Sri Hari/ಶ್ರೀ ಹರಿಗೆ ಸಕಲ ರಸವೂ ಸುರಸವೇ

103.     ಕಲುಷಜಿಹ್ವೆಗೆ ಸುಷ್ಠು ಭೋಜನ

            ಜಲ ಮೊದಲು ವಿಷದೋರುವುದು ನಿ=

            ಷ್ಕಲುಷ ಜಿಹ್ವೆಗೆ ಸುರಸ ತೋರುವುದೆಲ್ಲ ಕಾಲದಲಿ|

            ಸುಲಲಿತಾಂಗಗೆ ಸಕಲರಸ ಮಂ-

            ಗಳವೆನಿಸುತಿಹವನ್ನಮಯ ಕೈ-

            ಕೊಳದೆ ಬಿಡುವನೆ ಪೂತನಿಯ ವಿಷಮೊಲೆಯನುಂಡವನು||27||

            KaluShajihwege suShTu BhOjana

            Jala modalu viShdOruvudu ni-

            ShkaluSha jihwege surasa tOruvudella kAladali|

            sulalitAngage sakalarasa man

            gaLavenisutihavannamaya kai-

            koLade biDuvane pUtaniya viShamoleyanunDavanu||27||

SUMMARY: For a bad tongue, even delicious meals, water and other items taste bitter. For a good tongue, all good food/juices always taste delicious. For Sri Hari, who has charming physique, all types of food/juices taste good always. Rice-brimming Sri Hari consumed the venomous breast milk fed by Putani. Will he not accept the food offered by us?

This stanza lays down the fact that for Sri Hari there is no discrimination among food items as good or bad. Everything offered to him with love and affection is good and tasty.

This attribute of Sri Hari has been described in the following stanza drawn from Vishnurahasya (Secrets of Vishnu):

JwaritO yaha pibEt kSheeram BhrAntyA vA pramayA(s)ThavA|

TiktamEva BhavEt tachcha jwaram chApi vivarDhayEt||

ज्वरितॊ यः पिबॆत् क्षीरं भ्रान्त्या वा प्रमयाsथवा।

तिक्तमॆव भवॆत् तच्च ज्वरं चापि विवर्धयॆत्॥विष्णुरहस्य॥

It may be noted here that Sri Krishna allowed to be breast fed by Putani for two reasons. Primary reason was to kill her under the pretext of getting breast fed. He was well aware of the intentions of Putani. Her goal was to end the life of Sri Krishna. Secondly and more importantly, Sri Krishna sends a message to the good and bad people that he would, at all costs, protect the good and punish the evil. Moreover, Urvashi, the Apsara, was present in Putani.

There is no taste that is insane for Sri Hari/ಶ್ರೀಹರಿಗೆಅಶುಭರಸಗಳ ಲೇಪವಿಲ್ಲ

104.  ಪೇಳಲೇನು ಸಮೀರದೇವನು

          ಕಾಲಕೂಟವನುಂಡು ಲೋಕವ

          ಪಾಲಿಸಿದ ತದ್ದಾಸನೋರ್ವನು ಅಮೃತನೆನಿಸಿದನು|

          ಶ್ರೀಲಕುಮಿವಲ್ಲಭ ಶುಭಾಶುಭ-

          ಜಾಲಕರ್ಮಗಳುಂಬನುಪಚಯ-

          ದೇಳಿಗೆಗಳವಗಿಲ್ಲವೆಂದಿಗು ಸ್ವರಸಗಳ ಬಿಟ್ಟು||28||

            PELalEnu sameeradEvanu|

            kAlakUTavanundu lOkava

            pAlisida taddAsanOrvanu amrutanenisidanu|

            shreelakumivallaBha shuBhAshuBha-

            jAlamarkagaLumbanupachaya-

            dELigegaLavagillavendigu swarasagaLa biTTu||28||

SUMMARY: What is more! Lord Vayu consumed the strongest venom and saved the universe. One of his assistants Lord Shiva got the title as Elixir or Eternity. Husband of Lakshmi Sri Narayana receives good

as well as bad deeds but he is unaffected by them – he never gets richer or poorer by receiving them. What all he enjoys is the inherent taste.

In EeshavAsyOpanishat, it is stated that Lord Vayu is known as Amrita: “VAyuranilamamrutam” — वायुरनिलममृतम्।

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