SRI MADHWAVIJAYAHA - SAPTAMAHA SARGAHA SHLOKA 56 TO 59(59)

ಶ್ರೀ ಮಧ್ವವಿಜಯ – ಸಪ್ತಮ ಸರ್ಗ (59)

Disciples of Sri Vyasaru offer seat to Sri Madhwa/

ಶ್ರೀ ವ್ಯಾಸಶಿಷ್ಯರು ಆಚಾರ್ಯ ಮಧ್ವರಿಗೆ ಆಸನ ನೀಡಿದುದು

ಅಮುಷ್ಯ ಶಿಷ್ಯಾ ವಿನಯೇನ ತಸ್ಮೈ ಗುರೋರಭಿಪ್ರಾಯವಿದೋ ವಿದಗ್ಧಾಃ|

ತದಾ(s)ನುರೂಪಂ ದದುರಾಸನಂ ತೇ ಚತುರ್ಮುಖಾಯೇವ ಮುಕುಂದದಾಸಾಃ||56||

AmuShya shiShyA vinayEna tasmai gurOraBhiprAyavidO vidagDhAha|

TadA(s)nurUpam dadurAsanam tE chaturmuKhAyEva mukundadAsAha||56||

SUMMARY: Clever disciples of Sri Vedavyasaru, who could always perceive the intentions of their Guru, offered a suitable seat to Sri Madhwaru with kindness, like assistants of Sri Hari, Rudra and other deities, do to four-faced Brahma.

This is an indication of how the disciples of Sri Vyasaru were able to act in accordance with what Sri Vyasaru would wish them to.

Sri Madhwaru occupies the seat/ಆಸೀನರಾದ ಶ್ರೀ ಮಧ್ವರು

ಆಸ್ಯತಾಮಿತ್ಯುದೀರ್ಯೋಪವಿಷ್ಟೇ ಸತ್ಯವತ್ಯಾಃ ಸುತೇ ಸತ್ಯವಾಚಿ|

ನಂದಯನ್ ಮಂದಹಾಸಾವಲೋಕೈಸ್ತಾನ್ ಮುನೀಂದ್ರಾನಿಹೋಪಾವಿಶತ್ ಸಃ||57||

AasyatAmityudeeryOpaviShTE satyavatyAha sutE satyavAchi|

Nandayan mandahAsAvalOkaistAn muneendrAnihOpAvishat saha||57||

SUMMARY: Saying “Please be seated”, wearing a pleasant smile on his face and expressing his joy in the eyes, Sri Madhwacharyaru made Sri Vyasaru happy and sat after Sri Vedavyasaru sat down.

The last word in first line of this couplet “SatyavAchi”, verbally means, a person known for truthfulness; however, scholars explain it with special meaning that it means “Satyam – MeemAmsA”, which means Sri Madhwaru created Sri Brahma Meemsa.

Disciples enjoy the meeting of Sri Vyasa and Sri Madhwa/

ವ್ಯಾಸಶಿಷ್ಯರು ಶ್ರೀ ವ್ಯಾಸ-ಮಧ್ವರ ಸಂದರ್ಶನವನ್ನು ನೋಡಿ ಹರ್ಷಿಸಿದರು  

ಅವಗಮ್ಯ ತಮ್ ಮುನಿಗಣಾ ವರಿಷ್ಠತೋ

ವಿಧಿವದ್ವ್ಯಧುರ್ವಿಧಿವಿದೋ(s)ಸ್ಯ ಮಾನನಾಮ್|

ಅಪಿ ಸಂಕಥಾಃ ಶ್ರುತಿಸುಖಾಃ ಕವೀಂದ್ರಯೋ-

ರನಯೋರ್ನಿಶಮ್ಯ ಪರಮಾಂ ಮುದಂ ಯಯುಃ||58||

Avagamya tam munigaNA variShThatO

ViDhivadvyaDhurviDhividO(s)sya mAnanAm|

Api sankaThAha shrutisuKhAha kaveendrayO-

ranayOrnishamya paramam mudam yayuhu||58||

SUMMARY: Groups of Munis present in the Ashram of Sri Vyasaru, who were aware of all traditional practices and who could immediately realize that Sri Madhwaru was a senior person, honored Sri Madhwaru strictly in accordance with the principles laid down in Scriptures. Hearing the most pleasing conversation between Sri Vyasaru and Sri Madhwaru, the Munis became very happy.

Sri HariVayu shone as Sri Vyasamadhwa/ಶ್ರೀ ವ್ಯಾಸಮಧ್ವರಾಗಿ ಕಂಗೊಳಿಸಿದ ಶ್ರೀ ಹರಿವಾಯುಗಳು

ಸಜ್ಞಾನಾಯಾನಂದವಿಜ್ಞಾನಮೂರ್ತೀ ಪ್ರಾಪ್ತೌ ಪೃಥ್ವೀಮಾಶ್ರಮೇ ತತ್ರ ತಾವತ್|

ಜಾಜ್ವಲ್ಯೇತೇ ವಿಷ್ಣುವಾಯೂ ಸ್ಮ ದೇವೌ ವೇದವ್ಯಾಸಾನಂದತೀರ್ಥಾಭಿಧಾನೌ||59||

SajnAnAyAnandavijnAnamUrthee prAptau pruThveemAshramE tatra tAvat|

JAjwalyEtE ViShNuvAyU sma dEvau VEdavyAsAnandateerThABhiDhAnau||59||

ಇತಿ ಶ್ರೀಮತ್ಕವಿಕುಲತಿಲಕ ಶ್ರೀಮತ್ತ್ರಿವಿಕ್ರಮಪಂಡಿತಾಚಾರ್ಯಸುತಾ

ಶ್ರೀಮನ್ನಾರಾಯಣಪಂಡಿತಾಚಾರ್ಯವಿರಚಿತೇ ಶ್ರೀಮತ್ಸುಮಧ್ವವಿಜಯೇ ಮಹಾಕಾವ್ಯೇ ಸಪ್ತಮಃ ಸರ್ಗಃ||

Iti Sreemakavikulatilaka SrImattrivikramapanDitAchAryasutA

SreemannArAyaNapanDitAchAryavirachitE SreematsumadhwavijayE mahAkAvyE Saptamaha Sargaha||  

SUMMARY: The Gods named Sri HarivAyu were shining in that Ashram as Sri Vedavyasa Anandatirtha, who had descended to the ground with the sole purpose of bestowing the knowledge and happiness to the virtuous.

It may be noted here that in Dwapara Yuga, Sri Hari and Sri Vayu incarnated as Krishna and Bheema and showed the pathway for Truth and Bliss. 

    

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