SRI MADHWAVIJAYAHA - SAPTAMAHA SARGAHA SHLOKA 46 TO 48(59) ಶ್ರೀ ಮಧ್ವವಿಜಯ – ಸಪ್ತಮ ಸರ್ಗ (59)

SRI MADHWAVIJAYAHA - SAPTAMAHA SARGAHA SHLOKA 46 TO 48(59)

ಶ್ರೀ ಮಧ್ವವಿಜಯ – ಸಪ್ತಮ ಸರ್ಗ (59)

Attributes of Sri Vedavyasa are inifinite and complete/ಶ್ರೀ ವೇದವ್ಯಾಸರು ಅನಂತಗುಣಪೂರ್ಣರು

ನ ರಮಾ(s)ಪಿ ಪದಾಂಗುಲೀಲಸನ್ನಖಧೂರಾಜದನಂತ ಸದ್ಗುಣಾನ್|

ಗಣಯೇದ್ಗಣಯಂತ್ಯನಾರತಂ ಪರಮಾನ್ ಕೋ(s)ಸ್ಯ ಪರೋ ಗುಣಾನ್||46||

Na RamA(s)pi padAnguleelasannaKhaDhUrAjadananta sadguNAn|

GaNayEdgaNayantyanAratam paramAn kO(s)sya parO guNAn||46||

SUMMARY: Even if Sri Rama Devi undertakes counting of the infinite virtues/attributes or qualities of the various activities that the nails of the fingers of the feet of Lord Vishnu, she cannot complete the numbering; such being the case, who else can describe his virtues?

It is a known fact that Sri Rama Devi, the consort of Lord Vishnu, is with the Lord at all times, all places and she is eternally free. She is inseparable from Lord Vishnu. Her knowledge is unlimited. Yet, Goddess Rama Devi cannot completely comprehend the virtues of Lord Vishnu either in terms of number or at least one of his virtues.

This aspect is well explained in Dwadasha Stotra:

Satatam chintayE(s)nantamantakAlE vishEShataha|

NaivOdApurgruNantO(s)ntam yadguNAnAmajAdayaha||

ಸಂತತಂ ಚಿಂತಯೇ(s)ದನಂತಮಂತಕಾಲೇ ವಿಶೇಷತಃ|

ನೈವೋದಾಪುರ್ಗೃಣಂತೋ(s)೦ತಂ ಯದ್ಗುಣಾನಾಮಜಾರಯಃ||

In his MahABhArata Tatparya NirNaya, Sri Madhwacharyaru states:

YEvam surAdiBhiratipratiBhAdiyuktaihi yuktaihi sahaiva satatam pravichintayadBhihi|

PUrtErachintyamahimaha paramaha parAtmA nArAyaNO(s)sya guNavistrutiranyagA kwa||

ಏವಂ ಸುರಾದಿಭಿರತಿವ್ರತಿಭಾದಿಯುಕ್ತೈಃ ಸಹೈವ ಸತತಂ ಪ್ರವಿಚಿಂತಯದ್ಭಿಃ|

ಪೂರ್ತೇರಚಿಂತ್ಯಮಹಿಮಃ ಪರಾತ್ಮಾ ನಾರಾಯಣೋ(s)ಸ್ಯ ಗುಣವಿಸ್ತೃತಿರನ್ಯಗಾ ಕ್ವ||

Even though Sri Rama Devi and all other deities jointly count incessantly the number of virtues of Lord Vishnu, they may not reach the end. His attributes are unlimited. Furthermore, none of them can even find the end of a single attribute.That is why he is called as Sarvottama or Most Supreme.

Bewildering picture of Sri Vedavyasaru/ಶ್ರೀ ವೇದವ್ಯಾಸರ ಅದ್ಭುತ ಚಿತ್ರ

ನ ಕುತೂಹಲಿತಾ ಕುತೂಹಲಂ ತನುಮೇನಾಮವಲೋಕ್ಯ ಸದ್ಗುರೋಃ|

ಸನವಾವರಣಾಂಡದರ್ಶಿನೋ ಗೃಹಬುದ್ಧ್ಯಾ ಮಮ ನಿಷ್ಕುತೂಹಲಮ್||47||

Na kutUhalitA kutUhalam tanumEnAmavalOkya sadgurOho|

SanavAvaraNAnDadarshinO gruhabudDhyA mama niShkutUhalam||47||

SUMMARY: There is indeed no surprise in my getting bewildered on seeing him, the Sadguru, even as I always keep seeing the entire Brahmanda with a firm belief that his abode of nine spheres is his residence.

The nine spheres of Brahmanda are: Earth (Pruthivee), Water, Finre, Air, Space/sky, principle of pride and ego, the supreme principle or Mahattatva, SatvaguNa, Rajas and Tamas.

Meeting Sri Vedavyasaru/ಶ್ರೀ ವೇದವ್ಯಾಸರೊಂದಿಗೆ ಸಮಾಗಮ

ಇತಿ ಚಿಂತಯತಾ ಮಹಾದಿಯಾ ಪದವೀಂ ಬಾಹ್ಯಗತಾಮತೀಯುಷಾ|

ಸ ಮನೋನಯನೈಃ ಪುರಾ ಗತಸ್ತತ ಆಪೇ ವಪುಷಾ(s)ಪಿ ವೇದರಾಟ್||48||

Iti chintayAtA mahADhiyA padaveem bAhyagatAmateeyuShA|

Sa manOnayanaihi purA gatastata ApE vapuShA(s)pi vEdarAT||48||   

SUMMARY: Poornaprajna Sri Madhwacharyaru completed his journey in thinking in this manner, later physically went very close to the father of Vedas, Sri Vedavyasaru, whom he was, till then, nearing through mind and eyes.

All through his journey, Sri Vedavyasaru was only thinking about Sri Vedavyasaru.      

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