Sri #Jagannathadasa virachita
SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ
250. ದಹಿಕ ದೈಶಿಕ
ಕಾಲಿಕತ್ರಯ
ಗಹನಕರ್ಮಗಳುಂಟು ಇದರೊಳು
ವಿಹಿತಕರ್ಮಗಳರಿತು
ನಿಷ್ಕಾಮಕನು ನೀನಾಗಿ|
ಬೃಹತಿನಾಮ
ಭಾರತೀಶನ
ಮಹಿತರೂಪವ
ನೆನೆದು ಮನದಲಿ
ಅಹರಹರ್ಭಗವಂತಗರ್ಪಿಸು
ಪರಮಭಕುತಿಯಲಿ||4||
Dahika daishika
kAlikatraya
gahanakarmagaLunTu
idaroLu
vihitakarmagaLaritu
niShkAmakanu neenAgi|
BruhatinAma
BhArateeshana
mahitarUpava nenedu
manadali
aharaharBhagavantagarpisu
paramaBhakutiyali||4||
SUMMARY: There are three types or categories of deeds that human beings
do namely Daihika (Physical), Daishika (related to country or society or
societal) and Kalika or time-related. Do only those deeds from among these
categories that are ‘good’ or sane and acceptable, without any expectations or
anticipation; think of the consort of Bharati Devi, Sri Mukhyaprana in his
Bruhatee form in your mind and submit all your daily actions to the Lord Sri
Hari.
The time-related actions needs a little explanation. It refers to the
four important phases of human life namely boyhood or infancy, youth, adulthood
and old age. Our actions should not overlap, deviate or untimely. Whatever one
acts during boyhood cannot be carried forward into youth-hood and similarly
into other phases of life. There are certain fixed duties and responsibilities
attached to each phase and they need to be honored, followed and practiced.
Whatever we do during daytime cannot be and should not be done during
night and vice versa. There are proper times for every action. We should
compulsorily know what should be done when and in what manner and where.
Otherwise, things go astray and results would be pathetic. The fate of results
may not be known immediately but it will be definitely known in the longer run.
The Gita states:
KarmaNyEvADhikArastE mA PhalEShu kadAchana|
MA karmaPhalahEturBhUrmA tE sangO(s)stwakarmaNi||Gita 2/47||
कर्मण्यॆवाधिकारस्तॆ मा फलॆषु कदाचन।
मा कर्मफलहॆतुर्भुर्मा तॆ
सन्गॊsस्त्वकर्मणि॥गीता २/४७॥
Again:
Niyatam kuru karma twam karma
jyAyOhyakarmaNaha|
ShareerayAtrA(s)pi cha tE na prasidDhyEdakarmaNaha||Gita
3/8||
नियतं कुरु कर्म त्वं कर्म
ज्यायॊह्यकर्मणः।
शरीरयात्राsपि च तॆ न
प्रसिद्ध्यॆदकर्मणः॥गीता ३/८॥
Similar work culture has been
described in Dwadasha Stotra, Vishnurahasy, Prataha Sankalpa Gadya and so on.
251. ಮೂರುವಿಧಕರ್ಮಗಳೊಳಗೆ ಕಂ-
ಸಾರಿ
ಭಾರ್ಗವ ಹಯವದನ ಸಂ-
ಪ್ರೇರಕನು
ತಾನಾಗಿ ನವರೂಪಂಗಳನೆ ಧರಿಸಿ|
ಸೂರಿಮಾನ
ದಾನವರೊಳು ವಿ-
ಕಾರಶೂನ್ಯನು
ಮಾಡಿ ಮಾಡಿಸಿ
ಸಾರಭೋಕ್ತನು
ಸ್ವೀಕರಿಸಿ ಕೊಡುತಿಪ್ಪ ಜೀವರಿಗೆ||5||
MooruviDhakarmagaLoLage
kam-
sAri BhArgava Hayavadana
sam-
prErakanu tAnAgi
navarUpangaLane Dharisi|
SUrimAna dAnavaroLu vi-
kArashUnyanu mADi
mAdisi
sAraBhOktanu sweekarisi
koDutippa jeevarige||5||
SUMMARY: In these three categories of deeds, Sri Hari is the motivator
and proponent in the forms of Sri Krishna, Sri Parashurama and Hayavadana; Sri
Hari prompts our actions by being different in different people namely Rajas,
Tamas and Satvik. He remains ‘untouched’ and ‘unaffected’ by their actions,
does their deeds and gets the deeds done by them, remains the recipient of the
end-results and presents them to the respective souls.
In each category of deeds namely physical, societal and time-related,
Sri Hari is present in the forms of Sri Krishna, Sri Parashurama and Sri
Hayavadana among Rajas, Tamas and Satvik souls. It must be noted that in every human being there
are Rajas, Tamas and Satvik qualities or characters and therefore, the forms of
Sri Hari will be nine in each being.
However, despite being the sole motivator, Sri Hari is unaffected and
untouched by those actions or emotions or feelings. All the actions are
directed and monitored through Lord Vayu, who monitors the mind.
Please
visit https://www.facebook.com/dwarakanath.shimoga
Please read, comment and share. SDN
No comments:
Post a Comment