SRI #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA” PHALASHRUTI
ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ
#ಪ್ರಬಂಧ” ಫಲಶ್ರುತಿ
SRI VADIRAJA GURUBHYO NAMAHA
PHALASHRUTI/ಫಲಶ್ರುತಿ
ಪದ್ಯಾನಿ ಪ್ರಥಿತಾಪಗಾಚ್ಯುತಯಶೋಹೃದ್ಯಾನಿ ತತ್ಖಂಡಿತಾ-
ವದ್ಯಾನಾಮಲವಾದಿರಾಜಯತಿನಾ ಮಧ್ವೋಕ್ತಿಶುದ್ಧಾತ್ಮನಾ|
ಬದ್ಧ್ಯಾನ್ಯಧ್ವರಸಿದ್ಧಸತ್ಕೃತಚಯೋದ್ರಿಕ್ತೋರುಪುಣ್ಯಪ್ರದಾ-
ನ್ಯದ್ಧಾಯಃ ಪಠತೇ ಶ್ರುಣೋತಿ ಸ ಭವೇದುದ್ಧಾಮಧಾಮಾ ಶ್ರಿಯಃ||47||
PadyAni praThitApagAchyutayashOhrudyAni tatKhanDitA-
vadyAnAmalavAdirAjayatinA MaDhvOktishudDhAtmanA|
BadDhyAnyaDhwarasidDhasatkrutachayOdriktOrupuNyapradA-
nyadDhAyaha paThatE shruNOti sa BhavEdudDhAmaDhAmA
shriyaha||47||
पद्यानि प्रथितापगाच्युतयशॊहृद्यानि
तत्खन्डितावद्यानामलवादिराजयतिना मध्वॊक्तिशुद्धात्मना।
बद्ध्यान्यध्वरसिद्धसत्कृतचयॊद्रिक्तॊरुपुण्यप्रदान्यद्धायः
पठतॆ श्रुणॊति स भवॆदुद्धामधामा श्रियः॥४७॥
SUMMARY: Anyone reciting or hearing the
stanzas of this work that provides them with such heaps of Punya or Positive
Energy that may accrue by performing Holy Sacrifices; they have been composed
by Sri Vadiraja Yati, who had pure and clear mind in the Madhwa Shastra and
they dwell upon the most sacred rivers, the greatness and supremacy of Achyuta
or Sri Hari, his outstanding and mysterious acts and they have been said in a
most attractive and touching manner.
The stanzas in Teerthaprabandha
undisputedly relate to some of the most sacred rivers. The stanzas also narrate
the greatness of some of the most-trodden, ancient and holy places. They
describe the glories of Lord Hari.
By composing the Teerthaprabandha in
simple, majestic and pleasing dictum, Sri Vadirajaru got his demerits, if any,
cleared; he became pure and got unsuspicious, firm and unfaltering belief,
faith, commitment, conviction and dedication towards Sri Madhwa Shastra.
The benefits of reading of the stanzas
in Teerthaprabandha with devotion, conviction and dedication is comparable with
the benefits that accrue by performing Ashwamedha and other Yajnas. Reader or
listener of Teerthaprabandha will imbibe or receive all worldly wealth,
pleasure and happiness.
Pilgrim or visit to holy places purifies
the mind and body; similarly, reading, reciting or listening Teerthaprabandha
purify the heart, mind and body; needless to mention, it paves the way to Moksha,
Salvation, realisation of the ultimate truth. It develops high interest in
Madhwa Shastra.
With these words, Sri Vadirajaru
concludes Teerthaprabandha.
Sri Vadirajaru has concluded his
Teerthaprabandha with the description of Anantapadmanabha, which is similar to “Santatam
chintayE(s)nantamantakAlE vishEShataha” in Dwadasha Stotra of Sri
Madhwacharyaru.
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