(Sri #Jagannathadasa virachita) SRI #HARIKATHAMRUTASARA/PanchatanmAtrA Sandhi ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

(Sri #Jagannathadasa virachita)

SRI #HARIKATHAMRUTASARA/PanchatanmAtrA Sandhi
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

241.      ವಸುಗಳೆಂಟು ನವಪ್ರಜೇಶರು

                ಶ್ವಸನಗಣ ಐವತ್ತು ಏಕಾ-

                ದಶ ದಿವಾಕರರನಿತು ರುದ್ರರು ಅಶ್ವಿನಿಗಳೆರಡು|

                ದಶವಿಹೀನ ಶತಾಖ್ಯ ಈ ಸುಮ-

                ನಸರೊಳಗೆ ಚತುರಾತ್ಮ ನೀಯಾ-

                ಮಿಸುವ ಬ್ರಹ್ಮಸಮೀರ ಖಗಪ ಫಣೀಂದ್ರರೊಳಗಿರ್ದು||27||

            VasugaLenTu navaprajEsharu

            ShwasanagaNa aivattu yEkA-

            Dasha divAkararanitu rudraru ashwinigaLeraDu|

            Dashaviheena shatAKhya ee suma-

            nasaroLage chaturAtma neeyA-

            misuva Brahmasameera Khagapa PhaNeendraroLagirdu||27||

 

SUMMARY: In eight Vasus, nine Prajapatis, fifty Marudganas, eleven Suns, eleven Rudras and two Ashwini Devatas totaling to ninety deities/demi-gods, Sri Hari will be present in four forms of Brahma, Vayu, Garuda and Shesha and monitors them.

Fifty Marudganas include forty-nine deities forming the Marudgana and one Life of Pride called Ahankari Prana; out of the twelve Adityas (Suns), the Sun named Urukrama Aditya is Sri Hari himself and therefore it is counted as eleven Suns.

Navaprajetaru comprise of Nine Prajapatis namely Mareechi, Atri, Angiras, Pulastya, Pulaha, Kratu, Bhrugu, Vasishtha and Daksha.

ChaturAma means four forms of Sri Hari such as Sri Vasudeva and others.

The total of deities becomes 91 but the twin brothers of Ashwini Devatas are counted as one and therefore the total is ninety.

242,      ತೋರುತಿಪ್ಪನು ಚಕ್ರದಲಿ ಹಿಂ-

                ಕಾರನಾಮಕ ಶಂಖದಲಿ ಪ್ರತಿ-

                ಹಾರ ಗದೆಯಲಿ ನಿಧನ ಪದ್ಮದಲಿಪ್ಪ ಪ್ರಸ್ತಾಪ|

                ಕಾರುಣಿಕ ಉದ್ಗೀಥನಾಮದಿ

                ಮಾರಮಣನೈರೂಪಗಳ ಶಂ-

                ಖಾರಿ ಮೊದಲಾದಾಯುಧಗಳೊಳು ಸ್ಮರಿಸಿ ಧರಿಸುತಿರು||28||

            Torutippanu chakradali hin-

            kAranAmaka shanKhadali prati-

            hAra gadeyali niDhana padmadalippa prastApa|

            KAruNika udgeeThanAmadi

            mAramaNanairUpagaLa shan-

            KhAri modalAdAyuDhagaLoLu smarisi Dharisutiru||28||

SUMMARY: Lord Sri Hari is present in the Divine Disc (Chakra) in the name of Hinkara; in the Celestial Conch, he is present as Pratihara; in the Mace (Gada), he is present in the name of NiDhana; in the Lotus, Lord Hari is present as Prastava; being very kind and the pleasure of Goddess Lakshmi, he is present in the emblem of Narayana (Naryana Mudra) as UdgeeTha; while wearing these emblems of Conch, Disc and others, one should invoke these forms of Sri Hari.

Wearing of these emblems with this invocation drives away five types of serious sins, lack of knowledge and paves the way to salvation. This has been explained in Garuda Purana as well.

243.      ತನುವೆ ರಥ ವಾಗಾಭಿಮಾನಿಯೆ

                ಗುಣವೆನಿಸುವಳು ಶ್ರೋತ್ರದೊಳು ರೋ-

                ಹಿಣಿಶಶಾಂಕರು ಪಾಶಪಾಣಿಗಳಶ್ವವೆಂದೆನಿಸಿ|

                ಇವನು ಸಂಜ್ಞಾದೇವಿಯರು ಇಹ-

                ರನಲಲೋಚನ ಸೂತನೆನಿಸುವ

                ಪ್ರಣವಪಾದ್ಯ ಪ್ರಾಣನಾಮಕ ರಥಿಕನೆನಿಸುವನು||29||

            Tanuve raTha vAgABhimAniye

            guNavenisuvaLu shrOtradoLu rO-

            hiNishashAnkaru pAshapANigaLashwavendenisi|

            ivanu sanjnAdEviyaru iha-

            ranalalOchana sUtanenisuva

            praNavapAdya prANanAmaka raThikanenisuvanu||29||

SUMMARY: The body is the Chariot; aficionado (Abhimani) of speech is the rope; Shiva is the Charioteer; symbols of Sun shall be deemed as horses; Moon and Rohini shall be those holding the reins; with this firm faith, one should offer the worship to Lord in the physical chariot.

PraNavapadya means one who is the Addressee of the paradigm – Lord Vishnu. Analalochana means Lord with fire-like eyes referring to Lord Shiva.     

This concept of treating human body as the chariot has been described in Manasasmruti (133-136) as cited by Dr. Prabhanjanacharyaru in his edition of “Sri Harikathamrutasara page 291:

 

ViShNOrAyatanam divyam dEhAKhyam VaiShNavam raTham|

SUryashcha sUryaBhAryA cha chakShurdwayasamAshritau||

VAjirUpau taThA sOmastatpatnee cha shrutisThitau|

HayAkArau vahantyEtE tadbanDhapragahAtmikA||

UmA vAchi sThitA jnEyA tatpatirmanasi sThitaha|

SamprOktaha sAraThistasmin raThE prANaha pratiShThitaha||

PrakRShThajnAnrUpatwAt prANE prANO(s)shwinAmakaha|

ADhitiShThati vai viShNustasmAddEhamalancharEt||

विष्णॊरायतनं दिव्यं दॆहाख्यं वैष्णवं रथम्।

सूर्याश्च सूर्याभार्या च चक्षुर्द्वयसमाश्रितौ॥

वाजिरूपौ तथा सॊमस्तत्पत्नी च श्रुतिस्थितौ।

हयाकारौ वहन्त्यॆतॆ तद्बन्धप्रग्रहात्मिका॥

उमा वाचि स्थिता ज्ञॆया तत्पतिर्मनसि स्थितः।

सम्प्रॊक्तः सारथिस्तस्मिन् रथॆ प्राणः प्रतिष्टितः॥

प्रकृष्ठज्ञानरूपत्वात् प्राणॆ प्राणॊsश्विनामकः।

अधिष्टति वै विष्णुस्तस्माद्दॆहमलन्चरॆत्॥

 

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