SRI #MADHWAVIJAYAHA - NAVAMAHA SARGAHA SHLOKAs 8 to 10 (55)
ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ನವಮ ಸರ್ಗ 08, 09 ಮತ್ತು 10ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (55)
At
the outset, it is essential to know that the Shloka number 8 to Shloka No. 12 are
inter-related and they must be conceived together.
Description
of Brahmasutra Bhashya/ಬ್ರಹ್ಮಸೂತ್ರ ಭಾಷ್ಯದ ವರ್ಣನೆ
ವ್ಯಾಸದೇವಹೃದಯಾತಿವಲ್ಲಭಂ
ವಾಸುದೇವಮಗಣಯ್ಯಸದ್ಗುಣಮ್|
ಸಾಧಯತ್ ಸಕಲದೋಷವರ್ಜಿತಂ ಜ್ಞಾನಭಕ್ತಿದಮನಂತಸೌಖ್ಯದಮ್||8||
VyAsadEvahrudayAtivallaBham
VAsudEvamagaNayyasadguNam|
SADjauEt
sakaladOShavarjitam jnAnaBhaktidamanantasauKhyadam||8||
व्यादॆवहृदयातिवल्लभं
वासुदॆवमगणय्यसद्गुणं।
साधयत्
सकलदॊषवर्जितं ज्ञानभक्तिदमनन्तसौख्यदं॥८॥
ಉಕ್ತಮುಕ್ತಮಭಿಧೇಯಮುತ್ತಮಂ
ವೇದವಾಕ್ಯಮನುವಾದಯನ್ಮುಹುಃ|
ವ್ಯಂಜಯತ್ ಸ್ಮೃತಿವಚೋಭಿರಂಜಸಾ ತಸ್ಯ
ಚಾರ್ಥಮತಿಯುಕ್ತಿಮತ್||9||
UktamuktamaBhiDhEyamuttamam
vEdavAkyamanuvAdayanmuhuhu|
Vyanjayat
smrutivachOBhiranjasA tasya chArThamatiyuktimat||9||
उक्तमुक्तमभिधॆयमुत्तमं
वॆदवाक्यकनुवादयन्मुहुः।
व्यन्जयत्
स्मृतिवचॊभिरन्जसा तस्य चार्थमतियुक्तिमत्॥९॥
ಬಾಲಸಂಘಮಪಿ ಬೋದಯದ್ಭೃಶಂ ದುರ್ನಿರೂಪವಚನಂ ಚ
ಪಂಡಿತೈಃ|
ಅಪ್ರಮೇಯಹೃದಯಂ ಪ್ರಸಾದವತ್ ಸೌಮ್ಯಕಾಂತಿಚ
ವಿಪಕ್ಷಭೀಷಣಂ||10||
BAlasanGhamapi
bOdhayadBhrusham durnirUpavachanam cha panDitaihi|
ApramEyahrudayam
prasAdavat saumyakAnti cha panDitaihi||10||
बालसन्घमपि
बॊधयद्भृशं दुर्निरूपवचनं च पन्डितैः।
अप्रमॆयहृदयम्
प्रसादवत् सौम्यकान्ति च विपक्षभीषणं॥१०॥
SUMMARY:
(8) — Poornaprajna Sri Madhwacharyaru wrote Bhashya to Brahma Sutras, which was
very close to the heart of Sri Narayana as it substantiated the fact that Lord
Sri Hari is an embodiment of infinite good qualities, he is totally away from any
sort of defects, drawbacks or demerits; he provides the devotees with knowledge
and sense of devotion and dedication; and bestows the path to salvation, an
abode of eternal peace and sanctity. (9) — Sri Madhwacharyaru repeatedly cited
examples and references from Vedas, Smrutis, integrated the thesis propounded
by him with sound didactic and inductive logical sequences in such a manner
that they proved to be a beacon of light, inspiration and pleasure. (10) — The
thesis of Sri Madhwaru were totally free from errors, misconception and
ambiguity; there were no words that were wrong, insensible or irrelevant; the
thesis was brimming with virtues and values; and the thesis commanded respect
from the scholars and the righteous.
The
following Shloka from Sri Madhwacharya’s Mahabharata Tatparya NirNaya, which is
said to have been drawn from Bhavishyat Parva is highly valuable:
PraThamO
HanumannAma dviteeyO Bheema yEva cha|
PoorNaprajnastruteeyastu
BhagavatkAryasADhakaha||
Two
more stanzas further describe the Brahmasutra Bhashya authored by Sri Madhwaru.
What is exemplary about these stanzas is that each and every adjective employed
to describe the greatness or superiority of the Bhashya corresponds to the
personality of Sri Madhwaru. The Bhashya and Sri Madhwaru were both beloved to
Sri Hari; Sri Madhwaru maintained, proved and advocated that Sri Hari is the
ultimate, sole, unparalleled, inexplicable and uncontroversial Lord of infinite
qualities; these aspects are described comprehensively in the Bhashya; Sri
Madhwaru has shown the path to salvation, the Moksha, the relief from cycle of
birth and death; anyone going through the Bhashya of Sri Madhwa gets the access
to salvation. Sri Madhwaru has liberally drawn hymns and statements from Vedas,
Smrutis, Shrutis and Puranas to establish the correctness of his
interpretations of Brahma Sutra.
More
about the Bhashya in the next episode.
Please
read, comment and share. SDN
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