SRI #MADHWAVIJAYAHA - NAVAMAHA SARGAHA SHLOKAs 19 TO 21 (55)
ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ನವಮ ಸರ್ಗ 19, 20, 21ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ
(55)
Shobhana
Bhatta appeased with Madhwa Bhashya/ಮಧ್ವಭಾಷ್ಯದಿಂದ ಶೋಭನ ಭಟ್ಟರಿಗಾದ ಮಹದಾನಂದ
ನಾಪರೇಷು ರತಿಮಾಯಯೌ ಕ್ವಚಿದ್ಭಾಷ್ಯಮದ್ಭುತಮಿದಂ
ಸ ಶುಶ್ರುವಾನ್|
ನಾರವಿಂದಮಕರಂದಮಾಪ್ತವಾನಚ್ಛಪಿಚ್ಛ ಇವ
ವಾಂಛತೀತರತ್||19||
NAparEShu
ratimAyayau kwachidBhAShyamadBhutamidam sa shushruvAn|
NAravindamakarandamAptavAnachChapichCha
iva vAnChateetarat||19||
नापरॆषु रतिमाययौ क्वचिद्भाष्यमद्भुतमिदं स शुश्रुवान्।
नारविन्दमकरन्दमाप्तवानच्छपिच्छ इव वान्छतीतरत्॥१९॥
SUMMARY: Like a Swan that sucks the nectar of Lotus develops
aversion to the nectar of other flowers, Shobhana Bhatta, after listening to
the Bhashya of Madhwa, developed dislike to other Bhashyas.
It must be acknowledged that Sri Shobhana Bhatta had a
thorough and comprehensive knowledge of the Bhashyas that were already in
existence. However, he was not ‘thoroughly’ or ‘comprehensively’ or
conclusively satisfied with those Bhashyas as he was of the view that several
questions remained mysterious, confusing and incomplete. Once he heard the
Bhashya of Sri Madhwaru, Sri Shobhana Bhatta expressed complete satisfaction,
according to this stanza.
Shobhana Bhatta propagates Madhwa philosophy/ಶೋಭನಭಟ್ಟರಿಂದ
ಮಧ್ವಮತದ ಪ್ರಸಾರ
ತತ್ರ ತತ್ರ ಸ ಸಭಾಸು ಭಾಸುರೋ
ನಂದಿತೀರ್ಥಸಮಯೋಕ್ತಯುಕ್ತಿಭಿಃ|
ವಾದಿನೋ ವಿಶಕಲಯ್ಯ ತಾನ್ ಸಮಾಕ್ರಮ್ಯ
ವಾಚಮುಚಿತಾಮುದಾಹರತ್||20||
Tatra tatra
sa saBhAsu BhAsurO nanditeerThasamayOktayuktiBhihi|
VAdinO
vishakalayya tAn samAkramya vAchamuchitAmudAharat||20||
तत्र तत्र स सभासु भासुरॊ नन्दितीर्थसमयॊक्तयुक्तिभिः।
वादिनॊ विशकलय्य तान् समाक्र्म्य वाचमुचितामुदाहरत्॥२०॥
SUMMARY: In the spiritual conferences and debates that
were happening in different places, Sri Shobhana Bhatta began attacking the antagonists
with appropriate spiritual thoughts and views of Sri Madhwaru and delivered most
proper explanations.
‘Bhasura’ means bright or shining.
Endowed with special grace of Sri Madhwaru, Sri Shobhana
Bhatta imbibed deep knowledge of the philosophy of Sri Madhwaru and without
wasting much time, began spreading the Madhwa Philosophy.
Later, Sri Shobhana Bhatta embraced sainthood under the
tutelage of Acharya Madhwaru to be renamed as Sri Padmanabha Tirtharu. After
Sri Madhwas disappearance, Sri Padmanabha Tirtharu adored the throne of Madhwa
philosophy.
Thus, Sri Shobhana Bhatta was not only the first ‘audience’
of Madhwa philosophy but also the first proponent of Sri Madhwa philosophy. Adoring
the throne of spiritual knowledge left vacant by the dissappearence of Sri
Madhwaru is in no small measure an honor as well as an award for his vast knowledge.
Madhwa philosophy is like the Balamuri Conch/ಮಧ್ವಶಾಸ್ತ್ರವು
ಬಲಮುರಿ ಶಂಖದ ತೆರನಂತೆ
ಚೂರ್ಣಕೃದ್ವಿವಿಧಶಂಖಚೂರ್ಣಕಶ್ಚೂರ್ಣನಾಯ
ಬಹುಧಾsಪ್ಯಶಕ್ನುವನ್|
ಅತ್ಯಜದ್ವಿಫಲಧೀಃ
ಪ್ರದಕ್ಷಿಣಾವರ್ತವಾರಿಜಮನರ್ಘಮಪ್ಯಹೋ||21||
ChUrNakrudviviDhashanKhachUrNakashchUrNanAya
bahuDhA(s)pyashaknuvan|
AtyajadviPhalaDheehi
pradakShiNAvartavArijamanarGhamapyahO||21||
तत्र तत्र चूर्णकृद्विविधशन्खचूर्णकश्चूर्णनाय बहुधाsप्यशक्नुवन्।
अत्यजद्विफलधीः प्रदक्षिणावर्तवारिजमनर्घमप्यहॊ॥२१॥
SUMMARY: What a paradox and surprise! A limestone maker,
who precipitates and converts several conchs into limestone, throws away in
disgust and disappointment the Balamuri Conch after being unable to powder it
despite struggling to do so for long!
Balamuri Conch is considered very special with a right curve
or curvature.
Limestone makers convert conchs and sea shells into limestone by pounding them into dust.
The conchs with right curvature are very hard and cannot be powdered easily. However,
if the limestone maker, who is generally unaware of special quality of conchs
with right curvature, tries to powder them, his efforts will be vain
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