(Sri
#Jagannathadasa virachita)
SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ
SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ
Sri Hari
manifests in all the directions/ಪೂರ್ವಾದಿ ಸಕಲ ದಿಕ್ಕುಗಳಲ್ಲಿ ಶ್ರೀ ಹರಿಯ ವ್ಯಾಪ್ತಿ
145. ಪೂರ್ವ ದಕ್ಷಿಣ
ಪಶ್ಚಿಮೋತ್ತರ
ಪಾರ್ವತೀಪತಿ ಅಗ್ನಿ ವಾಯು ಸು-
ಶಾರ್ವರೀಚರ ದಿಗ್ವಲಯದೊಳು ಹಂಸ ನಾಮಕನು|
ಸರ್ವಕಾಲದಿ ಸರ್ವರೊಳು ಸುರ-
ಸಾರ್ವಭೌಮನು ಸ್ವೇಚ್ಛೆಯಲಿ ಮ-
ತ್ತೋರ್ವರಿಗೆ ಗೋಚರಿಸದವ್ಯಕ್ತಾತ್ಮನೆಂದೆನಿಪ||39||
PUrva dakShiNa
pashchimOttara
PArvateepati agni vAyu
su-
shArvareechara
digvalayagaLu hamsa nAmakanu|
SarvakAladi sarvaroLu
sura-
sArvaBhaumanu
swEchCheyali ma-
ttOrvarige
gOcharisadavyaktAtmanendenipa||39||
SUMMARY: Sri Hari, who is known as the Swan, exists in east, south, west,
north, north-east, south-east, and north-west and south-west directions eternally
and within everyone. However, at his own free will, he remains invisible for
anyone.
Indra, Yama, VaruNa and Moon for the directions of east, west, south and
north and Shiva, Agni, Vayu and Nirruti for the sub-directions of north-east,
north-west, south-east and south-west are the in-charge deities. Sri Hari
exists in all these deities and directs and monitors their actions and that is
why he is the Supreme Power. He is the emperor of all deities.
Sharvari means night and “Sharvareechara” means Nirruti, a demon king.
Nirruti incarnated as demon Ghatotkacha, son of Bheema from Hidimbe. He is in
charge of the north-west. He protects and guards this direction in his original
form of a demon.
There are two classes of demons. One of them is a virtuous community in
which names of Prahlada and Ghatotkacha are significant characters. The other
class is that of the evil, barbarous, cruel variety. Demons in this class are
always the foes of the virtuous. These are overambitious and they try to
trouble the deities as well as the righteous.
Sri Hari in the days/ವತ್ಸರಾದಿಗಳಲ್ಲಿ ಶ್ರೀಹರಿಯ
ವಿಭೂತಿ
146. ಪರಿ
ಇಡಾವತ್ಸರನುಸಂವ-
ತ್ಸರದೊಳನಿರುದ್ಧಾದಿರೂಪವ
ಧರಿಸಿ ಬಾರ್ಹಸ್ಪತ್ಯ ಸೌರಭ ಚಾಂದ್ರಮನು ಎನಿಸಿ|
ಇರುತಿಹ ಜಗನ್ನಾಥವಿಟ್ಠಲ
ಸ್ಮರಿಸುವವರನ ಸಂತಯಿಪನೆಂ-
ದುರುಪರಾಕ್ರಮ ಉಚಿತ ಸಾಧನ ಯೋಗ್ಯತೆಯನರಿತು||40||
Pari iDAvatsaranusamva-
tsaradoLanirudDhAdirUpava
Dharisi bArhaspatya
sauraBha chAndramanu yenisi|
Irutiha JagannAThavitThala
Smarisuvavarana sanayipane-
nduruparAkrama
uchitasADhana yOgyateyanaritu||40||
SUMMARY: Wearing the forms of Aniruddha and others, Sri Hari manifests
in Parivatsara, IDAvatsara, Anuvatsara and Vatsara as BArhaspatya, Saura (Sun),
Star and Chandra (Moon). Nonchalant Jagannatha Vitthala consoles those
remembering him by providing them with suitable facilities and eligibility,
depending on their respective Karma or deeds.
As per this regulation, Barhaspatyamana, the Chandramana under IDA
nakShatramAna and Vatsara relate to day-to-day calculation for a year that comprise
of 360 days; the fourth classification namely Anuvatsara specifies 30 days denominated
as Tithi; the revolutions of this cycle of 30 days for 12 times is called a
year. Sun travels in twelve Sankramanas or union of stars and a year is known
as Samvatsara.
The division of days, hours, minutes, month, year etc., their
description and relevance have been explained in Bhagavata.
The Barhaspatyavarsha is known as Parivatsara. This signifies the period
that the Sun moves from one Rashi to another. If the movement of Stars is
calculated as one star per day, the month contains 27 days. This is known as
IDavatsara; Anuvatsara is known as Sauramana Vatsara comprising 365 days.
Samvatsara means Chandramana under which each month consists of two pakshas or two
periods of fifteen each signifying increasing and contracting periods of the
Moon.
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